T?> 


is.- 


IMAGE  EVALUATION 
TEST  TARGET  (MT-3) 


/> 


#  /%  >. 


/.. 


^ 


1.0 


1.1 


UilM    125 
Sf  1^    12.0 


■IMU 

IJi& 


FhotograiJiic 

Sciences 

Corporalion 


4- 


V 


•J^^** 


13  WIST  MAM  STMIT 

WUSTIII.NY.  MSM 

(7I*)I73-4MS 


v\ 


^ 


v\ 


>. 


CIHM/ICMH 

Microfiche 

Series. 


CIHIVI/ICI\/iH 
Collection  de 
microfiches. 


CaMdl.n  InttltuM  for  Hlitoriol  Mlcroraptoductlon.  /  ln.ti<ut  cin.di.n  d*  microraproductlon.  hiMorlquM 


Technical  and  Bibliographic  Notaa/Notaa  tachniquas  at  bibliographiquas 


Tha  Inatituta  haa  attamptad  to  obtain  tha  baat 
original  copy  availabia  for  filming.  Faaturaa  of  thia 
copy  which  may  IM  Mbliographically  uniqua, 
which  may  altar  any  of  tha  imagaa  in  tha 
raproduction,  or  which  may  aignificantiy  changa 
tha  uaual  mathod  of  filming,  ara  chackaid  balow. 


D 


D 


D 
D 


D 


D 


Colourad  covara/ 
Couvartura  da  coulaur 


I     I   Covara  damagad/ 


Couvartura  andommagia 


Covara  raatorad  and/or  laminatad/ 
Couvartura  raataurte  at/ou  pailiculAa 


r~\   Covar  titia  miaaing/ 


La  titra  da  couvartura  manqua 


I     I   Colourad  mapa/ 


Cartaa  giographiquaa  an  coulaur 


□   Colourad  inic  (i.a.  othar  than  blua  or  black)/ 
Encra  da  coulaur  (i.a.  autra  qua  blaua  ou  noira) 

r~l   Colourad  plataa  and/or  illuatrationa/ 


Planchaa  at/ou  illuatrationa  w%  coulaur 

Bound  with  othar  matarial/ 
Rali*  avac  d'autraa  documants 

Tight  binding  may  cauaa  ahadowa  or  diatortion 
along  intarior  margin/ 

Laraliura  aarria  paut  cauaar  da  I'ombra  ou  da  la 
diatortion  la  long  da  la  marga  intAriaura 

Blank  laavaa  addad  during  raatoration  may 
appaar  within  tha  taxt.  Whanavar  poaaibla.  thaaa 
hava  baan  omittad  from  filming/ 
II  aa  paut  qua  cartainaa  pagaa  blanchaa  aJoutAaa 
lora  d'una  raatauration  apparaiaaant  dana  la  taxta, 
mala,  loraqua  cala  Atait  poaaibla,  oaa  pagaa  n'ont 
paa  *t*  fiimAaa. 

Additional  commanta:/ 
Commantairaa  tupplAmantairaa.- 


L'Inatitut  a  microfilm^  la  maillaur  axamplaira 
qu'il  lui  a  4t4  poaaibla  da  aa  procurar.  Las  detail* 
da  cat  aramplaira  qui  aont  paut-Atra  uniquaa  du 
point  da  vua  bibliographiqua.  qui  pauvant  modif  iar 
una  imaga  raproduita,  ou  qui  pauvant  axigar  una 
modification  dans  la  mAthoda  normala  da  f ilmaga 
aont  indiquAa  ci-dassous. 


r~1   Colourad  pagas/ 


D 


This  itam  ia  filmad  at  tha  raduction  ratio  ehackad  balow/ 

Ca  documant  ast  film*  au  taux  da  reduction  indiqu*  ci-dassous. 


Pagaa  da  coulaur 

Pagaa  damagad/ 
Pagaa  andommagtea 

Pagaa  raatorad  and/oi 

Pagas  raatauriaa  at/ou  pallicultes 

Pagaa  diacoiourad,  stainad  or  foxa( 
Pagaa  dtcoiortes,  tachat^as  ou  piquias 

Pagaa  datachad/ 
Pagas  dAtachAas 

Showthrough/ 
Tranaparanca 

Quality  of  prin 

Quaiit*  inigaia  da  I'imprasslon 

Includas  supplamantary  matarii 
Comprand  du  matiriai  auppKmantaira 

Only  adition  availabia/ 
Saula  idition  diaponibia 


I — I  Pagaa  damagad/ 

I      I  Pagaa  raatorad  and/or  laminatad/ 

r~l  Pagaa  diacoiourad,  stainad  or  foxad/ 

I     I  Pagaa  datachad/ 

r^  Showthrough/ 

r~n  Quality  of  print  varias/ 

I     I  Includas  supplamantary  matarial/ 

r-"[  Only  adition  availabia/ 


T 

s 


di 
ar 
bi 

rl| 
ra 
m 


Pagas  wholly  or  partially  obscurad  by  arrata 
alipa,  tiaauas.  ate.  hava  baan  rafilmad  to 
ansura  tha  bast  possibia  imaga/ 
Laa  pagaa  totalamant  ou  partiallamant 
obscurciaa  par  un  fauillat  d'arrata.  una  palure, 
ate,  ont  M  filmiaa  A  nouvaau  da  fa^on  A 
obtanir  la  maillaura  imaga  possibia. 


10X 

14X 

itx 

22X 

26X 

30X 

7 

12X 

1W 

aox 

MX 

2tX 

a2x 

i 

Wr, 


The  copy  filmed  hero  has  b««n  raproducad  thanks 
to  tha  ganaroslty  of: 

New  Bruniwick  Museum 
St.  John 

Tha  imagas  appearing  hara  aru  tha  bast  quality 
poasibla  considering  tha  condition  and  legibility 
of  the  original  copy  and  in  keeping  with  the 
filming  contract  specifications. 


L'axempiaire  f llmA  fut  reprodult  grice  i  la 
g4nAroait*  da: 

New  Bruniwick  IMuieum 
St.  John 

Lea  imagea  suivantas  ont  At*  reproduites  avac  la 
plus  grand  soln.  compta  tenu  de  la  condition  at 
de  la  nettetA  de  I'exemplaire  film*,  et  en 
conformity  evec  lea  conditions  du  contrat  de 
filmage. 


Original  coplaa  in  printed  paper  covera  are  filmed 
beginning  with  the  front  cover  and  ending  on 
the  last  page  with  e  printed  or  illustrated  impres- 
sion, or  the  back  cover  when  eppropriate.  All 
other  original  copies  are  filmed  beginning  on  the 
first  page  with  a  printed  or  Illustrated  Imprea- 
slon,  and  ending  on  the  last  page  with  a  printed 
or  illustrated  impreaalon. 


Lea  axemplairea  origlnaux  dont  la  couvertura  an 
papier  eat  imprimAe  aont  fllmfe  an  commen^ant 
par  la  premier  plat  et  en  terminent  soit  par  la 
darniAre  page  qui  comporte  une  empreinte 
d'impreasion  ou  d'illustratlon,  soit  par  la  aacond 
plat,  aalon  le  caa.  Tous  lea  autrea  axemplairea 
origlnaux  sont  filmAs  en  commen9ant  par  la 
pramlAre  page  qui  comporte  une  empreinte 
d'impreasion  ou  d'illustratlon  at  en  terminent  par 
la  darni*re  page  qui  comporte  une  telle 
empreinte. 


The  last  recorded  frame  on  each  microfiche 
shell  contain  the  symbol  — -^^  (meaning  "CON- 
TINUED"!, or  tha  symbol  V  (meaning  "END"), 
whichever  epplies. 


Un  des  symboles  suivants  apparattra  sur  la 
darnlAre  imege  de  cheque  microfiche,  selon  le 
cas:  le  symbols  »»•  signifie  "A  SUIVRE",  le 
symbols  V  signifie  "FIN". 


IMaps,  piatea,  charts,  etc..  may  be  filmed  at 
different  reduction  ratios.  Thoss  too  large  to  be 
entirely  included  in  one  expoaure  are  filmed 
beginning  in  the  upper  left  hand  corner,  left  to 
right  end  top  to  bottom,  as  many  frames  as 
required.  The  following  diagrams  illustrate  the 
method: 


Lea  cartes,  plenches,  tableaux,  etc.,  peuvent  Atre 
filmAs  i  des  taux  de  rMuction  diffArents. 
Lorsque  le  document  est  trop  grsnd  pour  Atre 
reprodult  en  un  seul  ciichA,  ii  est  fllmA  A  partir 
da  i'angia  supArleur  geuche.  de  geuche  A  droite, 
et  de  heut  en  bas,  en  prenant  la  nombra 
d'Imeges  nAcessaire.  Las  diagrammea  suivanta 
illustrant  la  mAthode. 


1  2  3 


nx 


1 

2 

3 

4 

9 

6 

VOCABULARY 


or  THE 


MASSACHUSETTS    (OR    NATICK) 


INDIAN   LANGUAGE. 


BY  JOSIAH  COTTON. 


.-.fi 


CAMBRIDGE: 

PRINTC:!}  BY  H.  W.  METCALK  AND  COMPANY. 

1829.  -    • 


fff^V 


^f«iKJOT:/.'>01 


A  • » r^ ;  v'   '' 


■r  V*  <■  •* 


J  I:  r'.  t'   f    5^ 


it 


UStei 


.! 


VOCABULARY 


or  THE 


MASSACHUSETTS  (OR  NATICK)  INDIAN  LANGUAGE. 
BY  JOSIAH  COTTON. 


ADVERTISEMENT. 

The  following  Vocabulary  of  the  Indian  Language,  in  the 
Natick  or  Massachusetts  dialect,  is  faithfully  copied  from  a 
manuscript  compiled  by  the  Hon.  Josiah  Cotton,  a  respectable 
inhabitant  of  Plymouth,  who  died  in  1756,  aged  77.  He  was 
the  second  son  of  the  Rev.  John  Cotton,  pastor  of  the  first 
church  in  that  ancient  town  twenty-eight  years,  from  1669  to 
1697.  Josiah  Cotton  was  graduated  at  Harvard  Colle[;e  in  1698. 
His  early  years,  after  his  leaving  College,  were  spent  in  Marble- 
head,  where  he  was  employed  as  a  schoolmaster;  his  studies  in 
the  mean  time  were  principally  in  theology.  He  was  never 
settled,  however,  in  the  ministry ;  but,  returning  to  his  native  town 
early  in  the  last  century,  after  some  years  of  occupation  in  that 
place  as  a  schoolmaster,  he  devoted  himself  to  agricultural 
pursuits  and  to  the  discharge  of  several  civil  ofHces  which  he 
sustained.  The  offices  which  he  held  successively  or  in  con- 
junction, were  those  of  Clerk  of  the  Court  of  Common  Pleas, 
Justice  of  the  same  Court,  Register  of  Probate,  and  Register  of 
Deeds.  In  the  latter  office  he  was  succeeded  by  his  son,  John 
Cotton,  who  was  succeeded  by  his  son,  Rossiter  Cotton,  the 
present  wortiiy  occupant  of  that  olfice,  to  whose  kindness  this 
Society  and  the  friends  of  ancient  lore  are  indebted  for  a  commu- 
nication of  this  manuscript,  and  of  other  documents  eminently 
useful  and  acceptable  for  the  elucidation  of  our  early  history. 
This  respectable  family  derives  its  origin  from  the  celebrated 
John  Cotton  of  Boston.  Josiah  Cotton  as  well  as  his  father,  in 
addition  to  tlioir  other  employments,  performed  the  duties  of 
missionaries  to  the  Indians  at  Plymouth  and  other  places  in  that 
vicinity.  The  father  was  eminently  skilled  in  the  Indian  lan- 
guage, of  which  there  are  many  testimonials;  the  most conspicu- 


«>  1. 


\9 


4  cotton's  vocabulary. 

ous  is  Eliot's  Indian  Bible.  In  the  accomplishment  of  that 
laborious  work  Mr.  Eliot  acknowledges  his  obligations  to  Mr. 
Cotton,  especially  in  the  preparation  of  the  second  edition. 
Josiah  Cotton,  besides  the  advantages  of  much  personal  inter- 
course with  the  Indians,  had  the  benefit  of  his  father's  informa- 
tion ;  and  his  long  continuance  as  a  religious  instructer  to  the 
natives,  with  the  ready  use  of  their  language,  of  which  he  left 
numerous  specimens  in  writing,  may  reasonably  induce  a  reliance 
on  the  correctness  of  the  present  Vocabulary  which  he  compiled. 
A  copy  of  some  of  his  other  specimens  will  be  found  subjoined 
to  the  Vocabulary.       .,  •  w  J.  D. 


JVotice  of  the  Manuscript ;  with  Remarks  on  the  Author's  Or- 
thography and  the  Pronunciation  of  the  Language. 

1.  Of  the  Manuscript. 

The  MS  is  of  the  small  quarto  size,  and  consists  of  sixty 
leaves  composing  the  body  of  the  work,  with  two  other  leaves 
containing  a  -portion  of  an  imperfect  Index  of  English  words, 
which  occur  in  it.  The  volume  is  principally  in  the  handwriting 
of  the  author  himself;  but  there  are  numerous  additions  and 
corrections  in  the  handwriting  of  his  father.  It  bears  the  date 
of  1707  and  1708,  in  two  or  three  different  places. 

In  the  present  edition  the  paging  of  the  MS  is  preserved  in 
the  margin ;  by  which  means,  if  at  any  time  it  should  be  wished, 
recourse  may  be  readily  had  to  the  original. 


I     ( 


2.  Of  the  Orthography  and  Pronunciation. 

The  orthography  adopted  by  the  author  is,  doubtless,  the  same 
with  that  used  by  the  venerable  Eliot  in  his  Indian  Bible  and 
Grammar.  The  editor  has  therefore  thought,  that  it  might  be 
useful  to  collect,  in  this  place,  all  the  observations  of  Eliot  jpon 
that  subject.  They  are  extracted  from  his  Indian  Grammar,  and 
are  as  follows : 

"  I  therefore  use  the  same  Characters  which  are  of  most  com- 
mon use  in  our  English  Books ;  viz.  the  Roman  and  Italick  Let- 
ters. 

"  Also  our  Alpha-bet  is  the  same  with  the  English,  saving  in 
these  (ew  things  following  : 


t) 


ADVERTISEMENT. 


Or- 


**  1  •  The  d^uhy  of  the  Rule  about  the  Letter  c,  by  reason  of 
(ho  ehunge  ofUt  Bound  in  the  .five  sounds,  ca  ce  ct  co  cu,  being 
siifflelBiuiy  helped  by  the  Letters  k  and  s,  we  therefore 
lay  by  the  Letter  c,  saving  in  ch ;  of  which  there  is '  [p.  2.] 
frequent  imo  In  the  Language.  Yet  1  do  not  put  it  out 
of  the  Mpha-betf  for  the  use  of  it  in  other  Languages,  but  the 
Ghtii'nctcr  ch  next  to  it,  and  call  it  chee. 

"  i>  I  put  i  Consonant  into  our  Alpha-bet,  and  give  it  this 
Chflrnetei'  j,  and  call  it  ji  or  gi,  as  this  Syllable  soundeth  in  the 
Etigliilt  word  ginnt ;  and  I  place  it  next  after  i  vocal.  And  I 
have  done  thus,  because  it  is  a  regular  sound  in  the  third  person 
tinguhr  in  the  Imperative  Mode  of  Verbs,  which  cannot  well  be 
distinguished  without  it :  though  I  have  sometimes  used  gh  in- 
stead of  it,  but  it  is  harder  and  more  inconvenient.  The  proper 
sound  of  it  it),  as  the  English  word  age  soundeth.  See  it  used 
(hm»,  i,  3,  0,  9,  11. 

"  3i  We  give  v  Consonant  a  distinct  name  by  putting  togedier 
M  Q\'  uph^  and  wo  never  use  it,  save  when  it  soundeth  as  it 
(lotli  in  the  word  save,  have,  and  place  it  next  after  u  vocal. 
J^oili  those  Letters  («  Vocal,  and  v  Consonant)  are  together  in 
their  proper  sounds  in  the  Latine  word  uva,  a  Vine. 

"  4.  Wo  call  10,  wee,  because  our  name  givetli  no  hint  of  the 
power  of  its  sound. 

"  I'liesi!  Consonants  /,  n,  r,  have  such  a  natural  coincidence, 
(hut  it  is  an  eminent  variation  of  their  dialects. 

"  Wo  Mmsuchusetls  pionoimce  the  n.  The  JVipmuk  Indians 
pi'oiioinieo  /.  And  the  JVorihem  Indians  pronounce  r.  As 
niNtuncn ; 

We  sfty        Anum  {urn  produced)  ^ 

Nipntuk,      Alum  >ADog. 

Northorn,     Ariim  )        So  in  most  words. 

"  Our  P'omls  arc  five,  aeiou.  Diphthongs,  or  double  sounds, 
are  inuny,  and  of  much  use. 


ill     nu 


ei 


ee 


eu 


eau 


01        00 


03. 


"  Especially  we  have  more  frequent  use  of  o  and  m  than  other 
Lniii^utip^cs  hiivo :  and  our  cd  doth  always  sound  as  it  doth  in 
these  I'wiKlish  words,  moody,  book. 

'•  We  use  onely  two  Accents,  and  but  sometime.    Tlie     [p.  3.] 
Aeutf  (')  to  shew  which  Syllable  is  first  produced  in 
pronouncing  of  the  word ;  which  if  it  be  not  attended,  no  Na- 
(iuti  eiin  understand  their  own  Language  :  as  appeareth  by  the 
willy  donceit  of  the  Tityre  tuh. 


n 


1, 


!' 


i\  K. 


BHIMWI 


...j.^ ....  ^^:t  l:^,i,m,,^..  ■: 


.wSid 


e 


cotton's  vocabulary. 


"  6  produced  with  the  accent,  is  a  regular  distinction  betwixt 
the  Jirst  and  second  persons  plural  of  the  Suppositive  Mode  ;  as 
(  Naumog,  ff  we  see :     (as  in  Log.) 
I  Naumog,  J)^  ye  see :     (as  in  Vogue.) 

" The'  other  Jlccent  is  {"),  which  I  call  Nasal;  and  it  is  used 
onely  upon  6  when  it  is  sounded  in  the  Nose,  as  oft  it  is ;  or 
upon  a  for  tlie  like  cause. 

"  This  is  a  general  Rule,  When  two  (o  o)  come  together,  ordi- 
narily the^r*^  '\s produced;  and  so  when  two  (co)  are  together. 

"  All  the  Articulate  sounds  and  Syllables  that  ever  I  heard  (with 
observation)  in  their  Language,  are  sufficiently  comprehended 
and  ordered  by  our  Alpha-bet,  and  the  Rules  here  set  down. 


Character. 

JVame. 

Character. 

jyame. 

a 

bee 

n 

0 

en 

c 

ch 

d 

see 

chee. 

dee 

p 
q 

r 

pee 

keuh 

ar 

f 

ef 

s 
t 

es 
tee 

S 

gee  as  in  gee^e 

u 

V 

vf 

*" 

w 

wee 

« 

c 

_  i  as  in  giant 
ca 
el 

X 

y 

z 

ex 

wy 
zad." 

m 


em 


Remark.  The  venerable  author  above  quoted  observes,  that 
"  all  the  articulate  sounds  and  syllables,"  that  he  ever  heard 
"  (with  observation)  in  their  language,  are  sufficiently  compre- 
hended and  ordered  by  our  Alphabet  and  the  Rules  here  set 
down."  Every  one  who  studies  the  several  dialects  of  the  fami- 
ly or  stock  to  wliich  the  Massachusetts  language  belongs,  that  is, 
the  Delaware  or  Lenape  Stock,  will  be  surprised,  that  Eliot 
says  nothing  of  any  guttural  or  strongly  aspirated  sound  in  the 
language  of  his  day.  A  question  then  arises,  whether  the  Massa- 
chusetts language  had  the  guttural,  or  aspirate,  which  is  found  in  the 
modern  dialects  of  that  family.  In  the  Delaware  language,  for 
example,  the  word  nooch,  my  father  (as  written  by  the  German 
missionaries),  is  a  guttural  or  strong  aspirate  ;  and  so  in  the  Mo- 
hegan,  in  which  Dr.  Edwards  writes  it,  according  to  the  English, 
or  rather  Scottish  orthography,  nogh.  In  Eliot's  and  Roger 
Williams's  Vocabularies,  wa  find  the  corresponding  word  written 


,V-' 


ADVERTISEMENT. 


on  betwixt 
Mode;  as 


it  is  used 
ft  it  is ;  or 

sther,  ordi- 
together. 
leard  (with 
iprehended 
down. 


ndsk  or  noosh.  Now  from  the  difficulty  which  the  English  al- 
ways find  in  expressing  foreign  gutturals  or  aspirates,  and  from 
their  common  practice  of  corrupting  this  sound  into  that  of  sh,  it 
is  probable,  that  the  words  of  this  class  in  Eliot  and  the  other 
old  writers  were  in  fact  gutturals.  If  so,  we  shall,  by  attending 
to  this  circumstance,  be  able  to  trace  out  affinities  between  the 
ancient  and  the  existing  dialects,  which  would  otherwise  elude 
observation. 

J.  P. 


bserves,  that 
ever  heard 
itly  compre- 
les  here  set 
of  the  fanii- 
ongs,  that  is, 
I,  that  Eliot 
ound  in  the 
;r  the  Massa- 
;  found  in  the 
language,  for 
the  German 
o  in  the  Mo- 
the  English, 
and  Roger 
ivord  written 


i     i 


ill 


'^^ 


.   ,*^  W*^-.' 


mmmmmmetam 


:i^  •  i-:'i 


''/.HJvii'  1  -  >;c'i7a/' 


''•'  '  •■•     ■■If''     *'^'■,'^  -/h     •■'♦.If.    <,;; 

"V  •  •'        .  '!   .I'-.  '<  '       ,' 


■'■■;    ■J.Kl     ,'.    ;    !,.■      -    ■      . 


s- 


I 


^ ..  - 


-V 


„. — *(«*»'■'•"' — \ 


TABLE  OF  CONTENTS. 


(by  the  EDITOn.) 


[The  paging  here  referred  to  is  that  of  the  margla  of  the  wort<.] 


Of  Arts.                            Page  3 

Of  Beasts. 

4 

Of  Birds. 

4 

Of  Rational  Creatures. 

5 

Of  tlic  Human  Faculties. 

7 

Of  Frsh. 

9 

Of  Garments  or  Clothing. 

9 

Of  Herbs  and  Flowers. 

10 

Of  Husbandry. 

10 

Of  an  House. 

10 

Of  Household  stuff. 

11 

Of  Meat. 

11 

Of  Metals. 

13 

Of  a  School. 

18 

Of  the  Senses. 

14 

Of  Ships. 

14 

Of  Time. 

15 

Of  Trees  and  Shrubs. 

1() 

Of  Virtues  and  Vices. 

10 

Adjectives,  alphabetically  ar- 

ranged. 

20 

Numbers. 

3-2 

Pronouns. 

33 

Verbs,  alphabetically  arrang- 

ed. 

35 

Colloquial  Phraser.  80 

Partici|)lcH,  alplmlKtticully  ar« 

ranged.  87 

The  Creed.  00 

A  Talk  between  two,  100 

Adverbs,    alphab<!ti«5ally    ar- 
ranged. 103 
(See  aUo  p.  1(K),) 
Pronouns  (repeatoil  in  piift.)  U}7h. 
Colloquial  PliruMeH.               107c. 
A  letter  in  Knglisli  and  In- 
dian. 108 
Adverl>s,  additional  lint,         109 

(See  also  p,  103,) 
Conjunctions.  110 

Interjections.  110 

Pre|)osition(»,  1 1 1 

SentoncoH,  '  1|;) 

A  Dialogue,  between  an  In- 
dian and  the  Author  of  the 
Vocabulary.  118 

A  second  Dialogue ;  on  luarn- 
ing  the  language.  123 


2 


«*. 


v. 


■■imMummmmiuuH, 


i 


) 


1 


I 


VOCABULARY. 


[The  two  first  pages  of  the  MS  are  wanting. The  asterisks  denote  a  de- 
ficiency in  the  MS,  and  the  Roman  letters  between  braclcets  are  supplied  by 
conjecture.] 


Of  Arts. 


[p.  3.] 


An  art,  arts, 
Divinity, 

A  coinetly,  or  witty  thing, 
A  tragedy,  or  sad  thing, 
An  act, 


A  history, 
Astronomy,  or  skill 

stars, 
Heaven,  lieavens. 
The  highest  heaven, 
The  starry  heaven, 
Heavenly, 
Hell, 

The  misery  of  hell, 
A  number. 
Melody, 

A  trumpet,  or  music, 
A  secretary, 
A  smith. 
Predestination, 
Inspiration, 
A  divine  ordinance, 
Glory, 
Heathenish  gods, 


An  idol, 

An  idolater,  idolaters, 

The  Htato  of  innocency, 

Felicity, 

Psalmist, 

Homage, 


Author  of  life, 


Nehtohtoonk,  -ash. 

Manitt(oe  kuk  **  himvvehteaonk : 

or  Wuttinsuc  manittooonk 
Waantamunucunkquat. 
Kittumunkcncunkquat. 
Pogkodcheteoonk,  pohkonchu- 

mooonk. 
Pahke,  Woshwunumuionk. 
about  the  Nchtuhtoonk  papaume  annogsqs. 


Kesuk,  kesukquosh. 

Anuc  quanonkquohk  kesuk. 

Annogssfie  ''esuk. 

Kesukque. 

Chepiohkomuk. 

Awakompannonk  chepiohkomuk. 

Nuttcassononk,  (my  company.) 

Wunontoowaonk. 

Puhpceg. 

Wussoohquohhamwaenin. 

McDoshofiquchteaCnin. 

Nogonnc  kuhquttumooonk. 

Wunnashiuiittassuonk. 

Mauittooe  kuhkoovvaonk. 

SobsiimcDonk. 

Pciiiowe,  or  Peaiuwohtcaog  ma- 
tt iltmoij. 

Ninnukoiitonk. 

Ninnukontonkoh,  waussumont. 

Pahkcteahae  wuttinniyeu. 

Wunniuonk. 

Psalmehchaenin. 

Ompeh  •  *  •  aonk,  an  old  In- 
dian word,  that  signilics  tibcdi- 
ence  by  giving  any  •  •  •  • 

Pomantam  •  •  •. 


il^ 


J  J  I 


fc#-r-w»- 


"■n  -rnimir} 


12 


COTTON'S    INDIAN    VOCABULARY. 


Living  crcatmos, 

A  labouring  beast,  beasts, 

Cattle,  (liow  many  do  you 

A  liiile,  a  horn, 

A  tail, 

A  hoof,  hoofs, 

A  bear,  honey, 

A  sting,  a  worm, 

Bees,  worms. 

Flesh,  a  fox, 

A  beaver,  beavers, 

A  cat,  cats, 

A  deer,  a  dog,  dogs, 

A  flea,  fleas, 

A  frog,  ftogs, 

A  grassh()i)i)cr  (jumps,) 

A  bull,  cow, 

A  horse. 

Wool  ;  a  snake,  snnkes, 
A  squirrel,  s(|uirrels, 
A  toad,  toads, 
Wolves,  a  wolf  (kills,) 


A  bird,  birds, 

A  gooso,  geese, 

A  <bic.k, 

A  lien,  a  cock, 

A  wing,  wings, 

A  feather,  feathers, 

•  •  *  ♦  eagle, 

A  brant, 

A  crow, 

An  I'gt',  eggs, 

A  shell, 

A  (|nill,  quills, 

A  nest,  nests, 

A  fowler,  fowlers. 


A  man,  a  woman, 
A  boy, 


Of  Beasts.  [p.  4.] 

Pomantamcoe,  oowaasineg. 
Anakausue  puppiHshum,  -wog. 
kill,)  Netassuog  (tohtohsoog  kuiinish.) 
Oskon,  weween. 
Wussukquin. 
Moohkos,  -sog. 
Moshq,  lionno. 
Chohkuhluo,  oohkc. 
Ohkeon)m(osog,  oohkquaog. 
Weyaus,  wonkiissis. 
Tiimunk,  -(juaog. 
Poopohs,  poolipoohsuog. 
Attuk,  annum,  -wog. 
Poppek,  poppequog. 
Tinnogkohquase,  -suog. 
Chansops,  (quujshau.) 
Noni|)ashim  nctas,  ushquashimwe 

netas. 
iS'alinaiyeumooadt,  or  a  creature 

that  carries. 
Weshakinash  ;  askook,  -og. 
Mishannek,  -wog. 
Tinnoykohleas,  -suoff. 
INattoolKpissuog,     mukquisslium ; 

nusshuu. 

Of  Jiirds. 

Psuk.ses,    Pissiiksemesog    (Psuk- 

Sl'lOg.) 

Wompoiituk,  -qnaog. 
SeM'p,  or  (|inii"isseps. 
Monish,  niinipasli. 
Wunnrq>pol),  -whiinash. 
Meegk,  nietk(|Uiii()g. 
Wewes,  woinpsukook. 
Menuks,  -sog. 
Kongkont. 
Won,  wowaiiash. 
Wohliogke,  (a  ImmIv,)  or  Anna. 
I'ohtpi*  inck,  -quiiog. 
Woddisli,  woddishnsh. 
Adchaenin,  -nuog. 

Of  Rul'tunal  Crrattirrs. 

Wosketomp,     mittamwossis,     or 

esln|un. 
N<inkuj>  usuh,  nonkumpues. 


[p.  r,.j 


cotton's  INDIAN  VOCABULARY. 


13 


[p.  4.] 

Iwog. 
innish.) 


og. 


ishimwe 
creature 

lisslmm ; 
(Psuk- 


[p.  5.] 
Anna. 


)ssis,     or 
tucs. 


A  girl, 

A  young  man, 
A  child,  children, 

An  old  man. 

An  old  woman, 

Childhood,  manhood, 

A  hody,  a  soul, 

Thy  body,  my  body, 

Our  bodies, 

The  seed,  (issue,)  of  tho  woman, 

A  testator, 

A  witness, 

A  nation, 

People, 

A  great  skin. 

Corrupted  llesli,  or  rotten. 

Corruption  of  the  llesh, 

Incarnation, 

A  broken  bone, 

The  marrow  of  divinity, 

The  hair,  the  eye, 

The  ear  is  nigh  the  forehead, 

A  nose,  ii  cheek, 

A  most  handsome  face, 

A  lip,  a  tongue, 

A  language, 

A  tooth,  a  mouth; 

Neck, 

A  shoulder,  an  arm, 

A  finger,  fingers, 

Head,  belly. 

Skull, 

Elbow,  hand, 

The  right  \  ,      , 

The  left     r''"'^' 

Wrists, 

The  breast,  and  bosom. 

The  back, 

A  big  belly, 

A  crooked  knee, 

A  knee, 

A  leg,  a  shin, 

A  foot,  a  toe. 

The  great  too, 

A  rib,  bow(!ls, 

A  hip,  n  thigh, 

A  heel,  a  chin. 


V    "skennin,   wisskisqua,   nonk- 

idhq. 
•^  i:skenin,  nunkomp. 
V/unnechanycg,  mukkoies,  muk- 

koiesog. 
Kehchius,  nukkonne  wosk. 
Papequanne  mohtunt. 
Mukkoiesuonk,  wosketompai. 
Mohhog,  keteahogkau. 
Kohhog,  nohiiog. 
Nohlioganonog. 
Mittamwossisse,  ooskanneem. 
Aynskottum. 
Wawaenin. 
Wuttohtimoin. 

Missinnin,  or  Missinninnuog. 
Muttonnonquat,  wahihquep. 
Pussoqua  weyaus. 
Weyausue  aninniuonk. 
OOweyausue,  nemunumfDon[k]. 
(Wishkon)  pooksha  weshkeen. 
Ween  wutch  manittooo[nk]. 
Mesonk,  muskesuk. 
Mehtouog  passcocheahta  misk  *** 
Mutchon,  wonnunou.  [p.  G.] 

An  wunnissue  muskesuk. 
Missustoon,  menan. 
Unnontoowaonk. 
Meepit,  muttcon. 
MissitteTppcg. 
JVlittik,  mehpit. 
Muppuhkukquunitch,  -cash. 
Miippuhkuk,  misshat,  (missiiat.) 
Muskonontip. 
Meesk,  meiuitcheg. 

IJnninulikoe  )         ..  , 

M-.  ,         >  mcnitchcg. 
enatche      )  ° 

Missippuskunnicheg. 

Mohpailncg,  and  uppcochenou. 

Muppu:tki|. 

Mis.shititcii'ionk. 

Wonke,  kittuk. 

Mukluittuk. 

IVIuhkont,  mississikkoshk. 

Missot't,  muppuiikukcpi^set. 

Kcoiichukcpiaset. 

Mehpeteak,  nmnnogs 

Onpwas,  moliiuiau. 

Mogquon,  mis:ioon. 


Ismmkf' 


!*r- 


|VHF.*Miw'^i>a». 


?*-t«HiJ4si«i-..»*^*;tS!«5'.s*ite««j(»s'; 


u 


COTTON'3  INDIAN  VOCABULARY. 


'I 


I 


it 


A  throat, 

Brains, 

A  wise  brain, 

A  stomach, 

A  weak  stomach, 

A  womb, 

North,  soutli, 
Pleasant  1 

^^■■^      i  weather. 
Fair         ( 

Cain       3 

Cold  weather, 

A  southerly  storm, 

A  tempest,  or  northerly  storm, 

Cold, 

Wind,  winds, 

East  wind, 

A  shower, 

A  siiower  of  rain, 

Rough, 

Slippery  ice. 

Dew,  snow,  hail. 

Thunder, 

Lightnintf,  or  thunderbolt, 

Earth,  earthquake, 

A  mountain,  pi. 

A  valley,  valleys, 

Dirt  in  the  street. 

Dust,  rocks, 

A  bunk,  a  way, 


Munnaonk,  nashaonk. 

Mctuppeash. 

Waaiitam  wuttiip. 

Muppoochinau. 

Ncochim-winneauwaonk. 

Wuttontomiikqut. 

Miskodtukqut. 

Nannumiyeu,  sowaniyeu.    [p.  7.] 

Wunnohquat. 

Wekeneankquat. 

Weekohquat. 

Auweppohquot. 

Tohkoi. 

Sowanisshin. 

Uhquohquat,  nashquittin. 

Sonkqueu. 

Wapan,  mishctashin. 

Wutchepwoshe  wittin. 

Neepanon. 

Nogkosse,  scnkenon. 

Koshhesu. 

Toorukquesue,  kuppat. 

Nehchippng,  koon,  misscgkon. 

Nimbau,  padtoluiuohhan. 

Ukkitshamun. 

Ohkec,  quequan. 

Wadchn,  -ash. 

Oonouwohkoai,  -ycuash. 

Pissugk  ut  toumayog. 

Puppissi,  qussiik,  -anash. 

Wussippinuk,  may. 


Of  the  understanding, 
Will,  and  affections, 

The  soul, 

Ri-ason, 

A  reason,  (of  a  thing) 

Appetite,  or  desire, 

Faitli,  wisdom, 

Judgment,  a  mistake, 
Loathing. 
Love,  liatred, 
Joy,  their  joy. 


Of  the  Human  Faculties. 

{Wutchwatamuionk,       wohwo- 
etam(Y>onk,  unatamwonk, 
I'nnitteiihaonk. 
Keleuhogkau. 

IJ niiommai,  ennomaiyeuon[k.] 
Wunnomwaliiteoonk,     wutclieai- 

yeuaah. 
Kodtehteammonk,  kodtantamuj- 

onk. 
WunnamptamuSouk,      waantam- 

[(ooiik,] 
Wussittunuoonk,  puhtantant  •  •  • 
Jishontaminonk.  [p.  8.] 

Womonittuonk,  sckcneadtuonk. 
Wekontama)onk,        wwckouta- 

muDongannu). 


-m-    ^ 


k. 


u.    [p.  7.] 


in. 


sscgkon. 
an. 


5h. 
ish. 


,       wohwo- 
(uonk, 


reuon[k.] 
wutchcai- 

odtantaniuS- 

waantuni- 

itantant*** 
[p.  8.] 
nna<ltuonk. 
cuwckunta- 


COTTON'S  INDIAN  VOCABULARY. 


15 


Joy,  or  gladness. 

Sorrow, 

Sadness,  mourning. 

Fear,  our  fear, 

Boldness, 

Trust, 

Hope. 

Anger, 

Despair, 

Pleasure, 
My  pleasure, 
Thy  pleasure, 
His  pleasure. 
Our  pleasure, 
Your  pleasure. 
Their  pleasure. 
My  pleasures. 
Thy  i)leasure8. 
His  pleasures, 
Our  pleasures, 
Your  pleasures, 
Their  pleasures. 
Our  own  pleasures. 

Thy  own  pleasures. 


Miskouantamcoonk. 

Unkquanumooonk. 

Kittumongkeneunkqussuonk, 

moonk. 
Wabesuonkj  noowabesuonkanua. 
Kenompan,  unkqussuonk. 
PapahtantamaSonk. 
Annoossuonk. 
MosquantamuSonk. 
Mat-anncoosuonk,     wuttamanta- 

mcoonk. 
TapeneamcDonk. 
NuttAppeneamcoonk. 
Kuttappeneamiuonk. 
Wuttappeneamaionk. 
Nuttappcneamwonkanun. 
Kuttappeneainooonkanoo. 
WuttappeneamooongancD. 
Nuttappeneamooungash. 
Kuttappeneamcoongash. 
Wuttappeneamooongash. 
Nuttapcneamuoonganunonash. 
Kuttripencamooonganuniionash. 
Wuttappeneamcoonf^anoonasli. 
Nehenwonche,    nuttappeneamoo- 

onganunnunash. 
Nehenwonche,     kuttapeueamoo- 

ongash ; 
et  sic  tlcinceps. 


Shame, 

Ogkodchuonk. 

Envy, 
Mercy, 

Sekeneadtuonk. 
Ummonanitteaonk. 

Of 

Fish. 

Fish,  fishes, 

A  fisherman,  -men, 

NAmAs,  namassooog.           [p.  9.] 
Nattcohquinnuaenin,  -nuog. 

A  net,  nets, 
A  line, 

AshAp,  ashAjipog. 
Peminneaht,  ome. 

A  hook,  hooks. 
Codfish,  an  eel, 
An  oyster, 
A  whale,  whales, 
A  bturgeon, 

Uliquon,  -qutiiash. 

Anishamog,  qucques,  nequttika[t] 

Clumkco,  apwonnah. 

l*o)tub,  pootabaog. 

Kt'ipjiosh,  kaskuhat. 

A  bass,  an  herring, 

Quntiiiinmag,  onitnis,  -sfing. 

A  hadduck,  a  trout, 

P.ikonnutuni,  mishqushkou. 

Clams, 

Siikkissuog. 

Of  a 

Garden. 

A  garden,  gardens, 

Tannohkcteaonk,  -ash. 

16 


cotton's  INDIAN  VOCABULARY. 


/ 


A  bank, 

A  wall, 

A  liedge,  a  fence, 

An  orchard, 


WussappTnuk,  -quash. 
Quissukquannutonk. 
Chippinnutunk,  wOkuJnoos. 
Ahtuuk,  metukque. 


Of  Garments  or  Cloathing. 


A  dress, 

A  garment, 

Linen  cloth, 

The  thread  of  life, 

An  hat,  stockins, 

An  iron  chain. 

An  English  shirt, 

A  thin  pair  of  breeches, 

A  coat,  a  neckcloaih, 

Shoes,  a  shoe-string. 


Wawamck. 
Aukcoonk. 

Monak,  ashuppauneg. 
Ti'ippun  pomantainooonk; 
Onkquecklito,  muttassiish. 
Mowiishak  saiisakkintuniuuk. 
Choquog  wittishatAncck. 
Wussi'ippinccsuog  petappiyat'o*** 
Pctushquishauonk,  kolikishin*** 
Mohkissonash,  niattokquunnapc. 


Of  Herbs  and  Flowers. 

An  herb,  Ahketeamuk,  moskeit. 

A  flower,  '  Uppeshoii. 

Watermelon,  \  C  OhhoskftJimuk. 

Cucumbers,    >  or  a  raw  thing,  <  Mmnosketamuk. 
Muskmelon,   )  t  Quinosketiiuiuk. 

A  rose  or  lily,  Kossepesliou. 


[p.  10.] 


Of  Husbandry, 


Imployments, 

Work,  {OX  office,) 

Recreations, 

A  laborious  husbandman, 

Ground,  soil, 

A  field,  fields, 

Dung,  a  meadow, 

Grass,  iiay, 

Seed,  harvest, 

Stubble,  rnbltish, 

A  whii),  a  barn,  barns, 

Straw,  chaff, 

Bread,  corn. 
An  Indian  bean, 


Uppissaiyeuonganooonsh. 
Anakausuonk. 
Ui)i)ouipooongunoooash. 
Anakausue  ohkehteaeiiin. 
01ik»;,  ahteuk. 
AhttHik,  uhtoiikkunash. 
A  niiolike,  wossoskcht. 
Oskosk,  moskotiiash. 
Wiisknnncniincash,    krpenumco- 

iiiik. 
S('(iussiiiikash,  anoskcliiasli, 
S;ui\vri])|)oiik,     nieciiiiiiukkumiik, 

-\M»h. 
Scckpoglionkasl),       wusadtcami- 

nash. 
Petuk(iuinog,  euchiinmineash. 
Kt'liluliteac  niunasquissicet. 


Of  an  House. 


A  spacious  house, 
A  little  house, 


Wunnen6nki|ii:it  wclu. 
Pcukkoniukqucm. 


J   i^ 


cotton's  INDIAN  VOCABULARY. 


17 


A  meeting  house,      '^  «"''•, 

A  stone,  a  wall, 

A  door,  doors, 

Out  of  doors, 

A  chamber,  ' ' 

A  cedar  post, 

A  window,  windows, 

A  glass  window, 

A  tower,  towers,  •   " 

An  high  tower, 

A  board,  a  tavern, 

A  shop  of  goods,  ' 

A  shop,  and  goods, 

Of  Household  Stuff. 

A  chair,  or  stool, 

A  seat  at  the  table, 

A  chest,  a  hand  basket, 

A  vessel, 

A  smonky  chimney, 

Soot,  an  oven, 

A  kettle,  knives, 

A  ladle,  or  spoon, 

A  broom,  an  ax, 

A  bed,  a  mat, 

A  key  (my), 

A  bottle,  powder,  ,.i 

A  blanket,  !  ^       , 

A  light,  or  candle, 

A  candlestick,     ,  „  ,    ,;  ... 

My  cup,  cups, 

A  dish,  or  tray,  ,,  •    ,. 

A  needle,  or  pin, 

A  sharp  knife, 

A  rasour, 

Publishment, 


Maeyeakomuk. 

Hossun,  nutonk,  mat  sampwi. 

Usquont,  -tamash. 

En  poquatchit. 

Chippikommuk. 

Utchikiippemis  appas.       [p.  11.] 

Kunnatequanick,    kenag'kinneg, 

-ash. 
Kenagkinneeg. 
Qunnuhquekomuk,  -qash. 
Quinuhquikdmuk. 
PassuJnog,  wuttattamwakdmuk. 
Momachiukomuk. 
Momnchiukkomuk,   and   moma- 

chiash. 

Wetoaomwe,  Auwohteaongask. 

Appuonk,  quenappuonk. 
Ahpappuonk  ut  taspooonganit. 
Puppoohkshog,  sogkisstnute. 
Weaskq. 

Quosoht  wannachkemmuk. 
Penoht,  auhtanneeshnimmuk. 
Ohkuke,  eteaussonkash. 
Kulipohhonk,  quonnam,  kunnam, 

koppodheeg. 
Checonnachatuonk,  togkong. 
Appin,  matasquas. 
Nuppohquashadtikquontonk. 
QuAnoowask,  sabuck.  •  ,    .,- 

I       Pinaqnet,  qunn'innonk. 

Wasaquonanetick.  ■  . 

Wequmanetekonnauhtuk.  ■ 

Nuotattamwaetch,  -uash. 
Wuniionk,  mconaeech.     ;  ..  i        , 
Ohhomtiquesuuk. 
Keenneehquog. 
CheqiiAdwerhquog. 
Tohquinnittue,    wetanatue   wua- 
suhqhonk. 

Of  Kindred.     Papaume  OuwafSonk.  [p.  12] 

Wetountuonk. 

Womasfie  ouwasrkkien. 

Chashiycnonk,  nuttumwussis. 

Kuttea.shinnunneonk.        ..i, 

Penomp. 

Nuppenompomuunonog. 

Kodtouseentamwaenim. 


A  mnrriago, 

A  good  c(»ndition'd  husband, 

A  family,  a  wife, 

Your  family, 

A  virgin, 

Our  virgins, 

A  wooer. 


■Mtilfiiiii 


It 


COTTON'S  INDIAN  VOCABUI.AKT. 


A  great  portion, 

A  widower,  a  widow, 

A  kind  heavenly  father, 

Thy  father,  fathers, 

Her  mother, 

A  mother,  a  son, 

My  daughter, 

A  daughter,  a  brother, 

Your  son,  thy  sons, 

A  sister, 

A  grandfather, 

A  grandmother, 

An  uncle,  a  cousin, 

Ancestors,  forefathers, 

First  parents. 
Posterity, 
A  bastard, 


OnkquSttonk,  miasi  chippohtoonk. 
Mohkodtaenin,  sekfiuishq. 
Womosue    kesukque    wuttCDshl- 

mau. 
Koosh,  kooshshooog. 
Wutchehwau. 

Wuttookasin,  wunnaumonien. 
Nuttonnees. 

Wuttonnin,  oowemattin. 
Ken6mon,  kenauniSnog. 
Wetompasin,  asuh  nctat. 
WuttoStchikkmneasin. 
WuttookummFssin. 
Ooshesin,  wodtonkqsin. 
Kehche,    negonne    wutchettuon- 

ganog. 
NoochettuonganunnAnog. 
Wunnechanoouh,  pometiionk. 
Nanwetue. 


Of  Meat. 

Winne  mctsooonk. 
Mat  metsuongHsh. 
Qiiinuhqui   auliottashpiimuk. 
Petukquine'^,  koshkittake. 
Sogkudonk,  weyaus. 
uhpuGonkush  and  iihpw- 

onk.  [p.  13.] 

The  elements  in  the  sacrament,  Woskecheyefie. 

Wutteagueycnooonk.  !•  rl 

Pummc,    \  Pohshequae       metsu- 
Sainmee.,  )      onk. 
Nompoae  metsuonk,  wunnonkdp- 

poonk. 
Sontimoe  mishadtuppoonk.      ' 


Comfortable  food,  ' 

Fnstings, 

An  high  table,  a  trencher,  &c. 

Bread,  crust. 

Milk,  flesh, 

Pipes  and  tobacco. 


Subsistence. 
Oyl,  adinner. 
Breakfast,  supper. 


The  Lord's  supper, 


Metal,  metals, 

A  digger  of  gold  and  silver, 

Mines, 

Of  a  School. 

A  schonlmastcr, 
A  scholar, 
Learning,  teaching, 

A  little  book, 

A  pen,  a  letter  or  word,    •■• 

Th«  word  of  institution, 


Of  Metals. 

Unnehtchoookkod,  -ash. 
Natoohtehash,   or  nahnatoohtte- 

alihog. 
Misseiichcoog. 

Auhtonnrtontomuck. 

Kuhkiotumwchteaenin. 

Kudnchtuhto. 

Kodnehtolituonk,  kuhkcoiumweli- 

tenonk. 
Peawussukhonk. 
Meftk,  kuttooonk. 
Kuhquttoomooe  wuttinnoowaonk. 


r% 


I, 


COT'T^Kt's  INDIAN  VOCABULARY. 


19 


Qed'i  word, 

A  M«ni(;nce,  proposition, 

A  enitimitiiH, 

An  linrd  lanson, 

liiile,  rulna, 

All  nx(*rciflo,  pi. 

Provflrb,  proverbs, 

A  Ntory,  siorins, 

Hniifit!  or  meaning, 

A  prophet, 

Dygruus, 


The  ii|{ht  of  the  eyes, 
A  qiiiek  hearing, 
HtmW,  taste, 

A  Ann  taste, 

Th«*  touch, 

A  eolour,  a  stink, 

A  Hweet  smell, 

A  sou  nil, 

A  loiiil  sound, 

A  pleasant  liiughtor, 

A  weeping,  a  sigh, 

A  strung  fancy, 


A  good  memory, 
Much  sleep, 
Long  watching, 
A  dream, 


A  vessel,  0f  ahip, 
A  liont  nr  eanoe, 
A  sail,  a  most, 
All  anchor,  a  cable, 

lletid,  stern, 

A  pilot,  nr  master, 

A  passenger,  passengers, 

A  ahip  carpenter. 

Mariners, 

Prosperity, 


Timn,  tim«ii 
Opportunity, 


Wuttinnoowaonk  God. 
Pogkodtittummooonk. 
Annooteamooonk. 
Siokke  kodnehtantooonk. 
Kuhkehheg,  kuhkehhegash. 
Kuhkootumwehteaonk,  -ash. 
Nupwowaonk,  -ash. 
Unnehtongquat,  -ash. 
Nnuwuttamooonk. 
Quoahodtumwaen. 
'<        Chippaiyeuut,  chippenukkenoon- 
-ash. 

Of  the  Senses.  [p.  14.] 

NaumoQonk  muskesukquash. 
Tiatche  ncotamuonk. 
Munnauntamooonk,      qutchehta- 

mooonk. 
Weskiippehteamooonk. 
Missinumooonk. 
Unnissuonk,  machumonquat: 
'        Wechimooquat,  ar  wetimunkqut. 
Wuttitchunkquontoowaonk. 
Mnshontuwou. 

Winne  tahansha,  or  ahanshaonk. 
Mooonk,  mishannaumoQonk. 
Menuhki  tunnantom,  or  unnanta- 

incoonk. 
Wunnegen  mehquontamuonk. 
Moocheke  kaueunk. 
Seepee  askoowheteSonk. 
Unnukquamd5onk. 

Of  Ships. 

Kehtoonog,  -wash,/*/. 
Peontaem,  musshoan. 
Sepakhunk,  quonnohtake. 
Kussuppanunkquank,      pe&men- 

yaht. 
Negonut,  wutchitut. 
MonchahiteHenin. 
Ncottohtamwaenin,  -nuog. 
Kehtoonogquehteaenin. 
Pummuhshottoeninuog: 
Wenawetuonk. 


Of  Time. 

Ahquompi,  -yeaash. 
Wunnupkomiyionk. 


[p.  IS] 


m 


cotton's  INDIAN  VOCABULARY. 


'I 


H 


A  quarter  of  an  hour, 

A  day,  days, 

Daytime, 

Next  day,  or  two  d:iys 

{o>-  ago), 
Three  days  hence, 
Four  days  hence, 
Tomorrow, 

Seven  days  hence,       i,  i 
Break  of  day, 
Market  day, 
Our  days, 
All  the  day  long, 
Sun  rising, 

Sun  setting,  ■  ■   '■••( 

Morning,  noon, 
Night,  nights. 
Afternoon, 

A  week,  or  one  part  of  a 
Lord's  day, 
Sunday,  Monday, 
Tuesday,  Wednesday, 
Thursday, 

Friday,  ,>-.  ■ 

Saturday,  ..,'. 

A  year,  years. 
Ages,  spring,         .     ■  • 
Fall,  summer,  .  i 

Winter,  childhood. 
Old  age,  an  age, 
A  month,  : '  (  .:, 


hence, 


Yauwe  chippag  hour.         -,    ■{■„  , , 
Kesukud,  -ash. 
Kesukkattae  ahquompi. 

Nesqunnoh,  ncsukquinogkod.  '  ' 

Nisliikqunnohquod. 
.  Yauukqunnoliqtiod. 

:    -,  Saup.    (Vide  page  102.) 

'.:<  Nesasuk  tashikqunnohquod,  &.c. 

!'    I         PcotouwashA.  ,■ 

.f.         Oattehchae  ukkesukodum. 
!         Nukkesukodtumunnunnsh. 

Manmssc  quinne  kcsukod. 

Upposhpishaonk  nepaz. 
•   .'         Oowayaonk  nepaz.  ,;,  .,  "" 

Nonipoae,  pohshequae.       ;  j_ 

Nukkon,  -ash. 

Quattuhqiioiiqua. 
month,   Nequt  cliippi  pasuk  keessoocht. 

SontinicDC  kesukod. 

Assannitta,  nesikquiiishunk. 

Nishikquinislionk,yauquinishonk. 

Napannatashikquinishonk. 

Nequttatasliikquinishonk.    ,        r 
,  ><•  .'  Nesasuk  tahslieke  sukod.    >      , 
'  ,     Pasukkodtummo, -ash.       .     •,. 
..'I         Ahontseongash,  soquan.      -.,., 

'Ninnauwaet,  nepinnae. 

Poponae,  mukkiesuoonk.  ,' 

Kehchehi,  mohtontamooonk.      ; ' 

Nepauz. 


Of  Trees  and  Shrubs. 


[p.  16.] 


A  good  plant, 

A  tree,  trees. 

Wood,  woods,  a  log, 

A  bough,  houghs, 

A  leaf,  leaves, 

The  bark  of  a  tree. 

The  root, 

The  fruit, 

A  nut,  nuts, 

Walnuts, 

A  strawberry, 

A  blackberry,  pi. 

Wood, 

Oak  wood. 

White  oak,  red  oali, 

A  walnut  tree, 

Cedar,  pine  tree, 


Neahketeamuk. 
Mehtuk,  mehtukwash. 
Touohkomuk,  -qut,  quttow. 
Pohchatuk,  -quinash. 
Wunnepog,  -wosh. 
Mclitukque  wunnadteask. 
Wutchappehk  or  wottapp. 
Mehtukque  mechummuoonk. 
Annahchim,  -inash, 
Wussoohquattuminash. 
Wultahminneoh. 
Wuttohkolikcominneonash. 
Wuttoohqunash,  or  mishash. 
Wesokkunk. 

Pohkuhtiinis,  wesattimis. 
Wusscohquattomis. 
Utchukkuppemis,  koow&s. 


ij. 


cotton's  INDIAN  VOCABULARY. 


21 


Of  Virtues  and  Vices.  '  f, 

Podgodchewunnegen,  -ash. 

Pcatitamcoonk. 

Kiltuniinnteanutteaonk. 

Omppuuti^sueoiiknunkquat. 

MiitchetcDotik,  tiiatcliuiiuuiik. 

Matcheiiche.'ionk. 

Panneiissconk. 

Maninniyeiionk,      umukquomp6- 

ouk. 
Keiiompaonk,      kohkonantamw- 

onk. 
Qutchuhuvvaongash. 
Justice  (done  by  aprivate  person),  Wussampweusseonk.         [p.  17.] 
•  ( by  a  magistrate,)      SampwewussittamcSonk. 


Virtue,  virtues, 

Religion, 

Grace, 

Vice, 

Wickedness,  sin. 

Transgression, 

Iniquity, 

Sobriety,  civility. 

Valour,  chastity, 

Temptations, 


A  justice,  justices, 
Modesty,  or  siiamcfacedness, 
Humility,  truth, 
Lil)erality,  or  bounty, 
Industry,  or  diligence, 

Duty,  or  obedience, 
Patience,  constancy, 

A  friend,  friendship,      '    ' 

Communion, 

An  enemy,  '    ■ 

Peace,  pity, 

Mercy, 

Mercifulness,  " 

Thankfulness, 

Godliness,  un- 

Honesty, 

Charity, 

Folly, 

Craft,  or  guile,    • 

A  knave,  knaves, 

From  a  knave, 

Pleasure, 

Gluttony, 

Drunkenness, 

Adultery, 

Fornication, 

A  whore,  whores, 


Nannuunnuacnin,  -nung. 
Unninanumwe,  maniinissijonk. 
Hohpocoonk,  wunnomwaonk. 
Natiauwe,  aninumoadtuonk. 
Menehkenitteae,     wowuttcoiissu- 

onk. 
Nooswetamooonk. 
Maninnissuonk,    nagwutteaeyeu- 

onk. 
Netomp.  oowetompooonk. 
Wetommmuaonk. 
Matwau. 
Wunnohteaonk,  nohteonteanittu- 

onk. 
Monaneteaonk. 
Kittumonteanittuonk. 
Tabattoiantamodonk. 
ManittiDonk,  mat-* 
Papohtanumukqussuonk. 
Mishe  womosuonk. 
Tohnoocheyeuonk. 
Aiontogkoie,  ompuwussilonk. 
Aiontogkomp,  -aog. 
WutchiyeucD,  aiontogkomput. 
Tapeneamdoonk,  (Vide,  p.  8.) 
Wussomuppooonk. 
WiissomsippamCoonk. 
Mamosue,     nanwunnoodsqu&wa- 

onk. 
Nanwunnrodsquawaonk. 
NanwunncDtsquawaenin,  -nuog. 


'Mat  18  equivalent  to  the  negative  un,  in  the  English  column.    Edit. 


•V 


22 


COTTON'h  INDIAN  VOCABULARY. 


if 

'1 


I 

ifll 


A  Ire,  lies, 
A  liar,  liars, 
SauciriGss, 

A  busybody, 

Thriftynoss, 
Prodigiilify, 

Covetousness, 

HasiiticHM, 

MadneHs, 

Cowardice, 

A  coward, 

Slotlifulness, 

Iriconslaiicy, 

Stubbornness, 

Souldiers, 

War,  wars, 

A  drunkard,  pi. 

A  thief,  thieves, 


In  God's  behalf. 
Ordinary  genuriition, 

Imago, 

A  mystery, 

A  lawgiver. 

In  the  power, 

Protection, 

Institution, 

Tradition, 

Judaism, 

A  notable  mean, 

CircumstaustiiilH  of  our  life, 

Every  minute, 

Controversy, 

A  sabbath-breakur, 

Adversaries, 

Conversation, 

A  covenant  of  works, 

Conversation,  ur  iNiliiiviour, 

Event, 

Example, 

On  the  cross. 

The  distanca, 


Pnnncnwaonk,  -ash,  [p.  18.] 

Panntowaenin,  -nuog. 

Eiiskc,  or  wussaume    kogkehtii- 

mau. 
Wcogkchteunkik  onkatoh   unni- 

yciionk. 
WcnauwiHue,  unuhkommiaonk. 
Mogkc,    mogkcoe    poniantamaS- 

onk. 
Aiahchroantamcoonk. 
Tiadchc  usseonk. 
Kogkeaonk. 
Hoh(|uompoooDk. 
Sohquom|)ooo. 
SAsckcncamwonk. 
Mat-nagwutteanumcoonk. 
Mcnuhke  cheketamooonk. 
Aiyeucteaog. 
Aiyeutiionk,  -ash. 
Koi^kesippamwaenin,  -nuog. 
Kummootowaenin,  -nuog. 


God  ne  papaume. 
Wosketompae     wunnaumoniyeu- 

onk. 
Wuttinnussiionk. 
Siogkok,  -kish. 
Naumatuonganehtenenin. 
Ut  menehkesuonganit. 
Nanauunnittuonk. 
Kuhquttumooonk. 
Menaonchummooonk. 
Jcwse-asechek. 
Papane  anwohchaonk. 
Poinantumooonkane,    nuttisseon- 

kanunnonash. 
Nishnob  ctiohki. 
Pussomatiionk. 
Poohqunnussabbath    dae- 

nin.  [p.  19.] 

Aiyeuukonukqhetticheh. 
Wosketompae  pomushaonk. 
Annkausuongane  wuniioowaonk. 
Wuttunniyeuonk. 
Ushpunnaonk. 
Us-huwaonk,  usseonk. 
Pummetunkapunnegkanit. 
Pehteohkoadiiionk. 


iV 


*j  -i*'-'*-^- 


"""  .vt^P"'! 


cotton's  INDIAN  VOCABULAKV. 


25 


p.  18.] 

rkehtii- 

i  unni* 

annk. 
[itamdu- 


og. 


noniyeu- 


ittisseon- 


'"[p.  19.] 

)nk. 
Dowaonk. 


lit. 


A  right  end,  or  purpose, 

Our  interest, 

Mnnkind, 

A  mediator, 

Nature, 

Power  of  the  sword, 

Provision,  supply,  means,  help, 

Snares, 

A  sign,  or  seal,  or  character, 

Workmanship, 

My  iiervai.t,  my  servants, 

Thy  servant,  servants, 

His  servant,  pi. 

Our  servant. 

Our  servants,  pi. 

Your  servant,  pi. 

Their  servant. 

Their  servants, 

A  servant,  i 

A  trick, 

An  head,  or  point  (in  a  sermon,) 

One,  or  a  person. 

Sports, 

Several  violations. 

Covenant  of  grace, 


Sampwi  nntwontam^onk. 

Nutchippiyeuniiiii. 

Wosketo)npue  uniiiMNijonk. 

Wunnohteultuwuenin, 

WiittinnepoiriantiitniVHntk. 

MenuhkeHuonk  togkixl  titgAne. 

Aninumoadiiioiik. 

Ahpeiiheonootihli. 

Kuhkinneasuonk. 

Ukkezteauoh.  , 

Nuttinninnuum,  -og, 

Kuttinninnume,  'Og. 

WnttinninnQnioli,  -mog, 

Nuttinninnumun. 

Nutlinninnumunn6iiog, 

Kuttinninnum,  'Ug. 

Wuttinninnumo). 

Wuttiiininnumuoog. 

Wuttinninumin, 

Nehhittuonk. 

Muppuhkuhk,  or  chippi. 

Howannoounk. 

Kussouosode  puhpo<)oiika8h. 

Monatash  pooli(|uniiumo<)onkash. 

Monanteae  wunncowtioiik. 


Adjectives. 


[p.  20,] 


Almighty, 

Absolute  (natural,) 

Actual,  all, 

Let  me  alone. 

Alone, 

All  alone, 

I  was  alone. 

Another  man,  or  house, 

Any  body, 

Any  man,  any  wood, 

Antient  times, 
Approved, 
Approved  of  God, 
Tfjo  apt,  apt. 
Squint  eyed. 
Awry,  or  crooked, 
A  bad,  or  evil  sign, 
A  bad  man, 
A  bald  head, 
Baldness, 


Wame  manehkesit. 

Wuttinne  pomantamoooiigane. 

Usseae,  wame. 

Ahqhhe. 

Webe. 

Nomsiyeuc,  wuksc. 

Nuniiansiup. 

Onkatog  wosketomp,  nHuhwotii. 

Nanwe,  howan,  auwoii. 

Nanwe   woskctuinp,  nanwo  mi- 

shash. 
Negonne-quompiycuash. 
Winne. 

God  oowowenomuh. 
Wekonche. 
Panikqua. 
Wonhkcsoo. 

Matchit  kuhkinneasuonk. 
Matche  woskelomp. 
Musantip. 
Mosanupaonk. 


M 


'V. 


r.,?'^i|-. 


24 


COTTON'S  INDIAN  VOCABULARY. 


Bald, 
Barren,  base, 

A  beiraing  fellow, 
Below,  beyond, 
Biii  with  jouug,  big, 
Bitter  (moan) 
Bitter  water 
Black  wolf, 

Black  face, 

Blind  wretch, 

Blue, 

Blue  colour. 

Boiled  meat, 

Botii, 

Biith  parts. 

Bowed  or  bent, 

Bountiliil  friend, 

Bright  shining  sun, 

Broad, 

In  brief, 

Brule,  beast, 

A  calm  season, 

A  certain,  > 

Careful  persons, 

Chaste  s|)ouse,  (chast,) 

Peaceable, 

Cheap,  cheerful, 

Chief,  churlish, 

Civil,  clean, 

Clear, 

Common  proj)Ie, 

Convenient, 

Covetous  lord. 

Crafty  or  cniming  counsels, 

Crooked,  cross, 
Cruel  tyrant, 
Curh'd  locks, 
Courtfou^  (lame, 
Dainty  victuals, 
Dark. 

Dark  night, 
Deufear, 
Dear,  loving, 
Dear  price, 
Deep  well, 
Delightful  place, 


Moosi. 

Mehcheyeue,    matche. 

weiuijihaoiik,  siih.i. 
W(!eiishae  |)ukkiskaltees, 
Ohkeieu,  onkkoue. 
Womprcjuo,  mishee. 
Wesogke  inuDonk. 
Wesaltippog. 
Al(ui     or     iiiowesto     mukquish- 

shum, 
Moann    ,aau. 

Paukinnuinujc  kittuinonkiese. 
Peshai. 

Peshaimoquat. 
Kestae  weyaus. 
Naneeswe. 

Neesoiog  chippissiiog, 
Wonkkinnosiionk,  sauappinnosu. 
Woin«srie  iietomp. 
Pahke,  wossuinine  nepaz. 
VVahwame,  kishki.  [p.  21.] 

Tiolu|ue  iiissim. 
Mat  watamoe,  puppinaiiashiin. 
Anwepiie  uhquoinpi. 
Aianoe. 

Nanauuntamoe  missinnfiog. 
Pogkodclie  womoniicg. 
(^ggossoadlii. 

Wunnoadiue,  wekontanioe. 
Negonne,  chenauosiie. 
Pissuumatue,  pohkoiyf  uc. 
Pahtipiiippogridti",  or   pakkeyeQe. 
Naiiwc  Miissiniiiiinuog. 
Wunnoliteashae.  . ' 

Aiitlicliiioiitaiiioe  sontim. 
VV^iantain,    wunnupwowue     kcn- 

o^(i)waiink. 
VVoiik(»i.  cb(!nauosuc. 
Onkcpie  iieinik(iue  ayeuteacnin. 
Wiitcliipattnkqiie,  inesuiik 
WuniHiichliiae,  M)nksq. 
Wi'kfUiiK!  metsuonk. 
Polikuniii. 
PoiikMitip|)ohk')d. 
Kogkopsuc,  mehtouoi^. 
WolKpioiiu'iiukqussiue. 
Mi^hoadtiie. 

Qiiinonogkod   wuttohhnmong. 
Wunnegin  aiyeuonk. 


cotton's  INDIAN  VOCABULARY. 


25 


iquish- 


ise. 


iiiiosu. 

p.  21.] 
him. 


I 


i 


teycue. 


ken- 


ill  iiiii. 


ong. 


Different  tempers, 
A  diligent  workman, 
Distinct, 
Diverse  sorts, 
Doubtiiili  matters, 
Dreadfull,  drunken, 

Dry,  dumb, 

Dirty  sluts, 

Dutiful, 

Each  part. 

Each  others,  each  other. 

Early  ripe. 

Earnest  in  business. 

Easy  disposition. 

An  easy  lesson, 

Ecclesiastical  persons. 

Elect,  election, 
Elocjuent,  eloquence. 
Empty, 

Em|)ty  handed, 
Endued  with  wit, 

Englisii, 

Envious  fools, 

E<|ual  sides. 

Especial  occasion, 

Everlasting,  eternity, 

Every  one,  or  man, 

Every  thing, 

Evil  (substantially,) 

Exact,  right, 

Faint, 

Faint  hearted, 

A  fair  girl, 

Faithfull,  false, 

Famous  for  goodness. 
Far,  fiilherly. 

Fat  cattle. 

Fat  griiuhd, 

Few  such. 

Filthy  coimnuniciition, 

Firm  trust, 

Fit  for  any  thing, 

4 


Chagchape  nitteahhaongash. 
Menchteaittamoc  anakausuaenin. 
Chadchaubenumooc. 
Moocht'ke  chippe  niyeuash. 
ChanMntumoe  tcagwassinish. 
Oukqueneunkquat,      wussomsip- 

pamoe. 
Nunnapi,  mat  kakittooe. 
Nishkefie  nattuppooaenuog* 
Nooswetamoe. 

Nuneeswe,  chippag.  [p.  22.] 

Nishnoh  pAsuk,  aausQc. 
Kenuppe  kesanncDta. 
Chekrantam  ut  anakausuonganit. 
Wunne  maninissuonk. 
Nikkumme  nuhtuhtoonk. 
Moeuwehkomungane  nanAnuwa« 

chcg. 
Pepenauitcheg,  kesantamooonk. 
Tappeneunkqiissue,  -onk. 
Mohchiyefie. 
Molichiyeue  menitcheg. 
Mechimuhkonittii,  nashpc  nchto- 

antomwonk. 
Chokquog,  chogqussuog,  j)l.;  wa- 

t;"ihk(onog,  such  as  wear  coats. 
Ishkauaussuc,      nisquetOc     mat- 

tammfigwog. 
Tatuppeyeu  aetouwc. 
Piipaiie  wutchcaj. 
Michemohtac,  michcmeycuooonk. 
Nishnoh  pasuk,  or  woskctomp. 
Nishnoh  teag. 
Machwk. 
I'iulisukke. 
Sohqutleahhnonk, 
Soliqut  teahhaue. 
Wimnetfie  nonksqua. 
Papohtanumukqussue,      assookc- 

ktidteamuie. 
Wunnissu  wutch  wunnetoonk. 
Naiuvut,  noudt,  wrjt»o>*himmau- 

we. 
Wininogque  uet.issfiog. 
Wciioiiolikiimuk. 
( )ttk()ss(Y)()g  netatilppo. 
JMiitche  kekettukHonk. 
Mcnuhke  annunohipH  onk. 
iinauwohkon,  nanwetcag. 


I 


iJIPJW*^.  ;'WW^•^■-.'^iir^^sWl■^d':  .-!rt-v-«».i''.'i 


26 


cotton's  INDIAN  VOCABULARY. 


i 


} 


Flat  nosed, 
Fond, 

Foolish  wholp, 
Forcible,  or  violent. 
Former  ciiapter. 
Former  doings, 
Foreign  news, 

Foul,  or  dirty, 
Free,  liberty, 
Free  born, 
Frequent,  fresh, 

A  fruitfull  summer, 

Full, 

A  full  bnrn, 

A  man  full  of  envy, 

A  house  full  of  goods, 

Fullness, 

Gentle  or  tame, 

A  gentleman, 

General, 

Glad  enough. 

Glorious,  godly, 

Good  men, 

A  good  liousi!, 

GfHjd  commandments. 

It  is  all  for  good  :  suhst : 

He  is  gray  before  he  is  good, 

Let  your  speeches  be  good, 

Good,  better,  best, 


(Jray  liraded,  jxray, 
(jreat  (i'<)<i. 
Greatest  evils. 

A  great  estate. 

A  jrcat  innn, 

A  gnat  beast, 

(irealni'.HS,  neightinef-s.  niomen 

touness. 
Greedy  gut, 


Nenrqne  mutchan.  [p.  23.] 

Poliqutteiihae. 

Assaitue  wuskosshum. 

Cliekewe. 

Negouneyeue  cap. 

Chenohkomue   usseongnsh. 

(Nussitongqnot)    nowadtit     wut- 

tissittoug«iuot. 
Nishkeneunkquat,  or  ukkohkeai. 
Nanauwe,  nananweyeuonk. 
Clii|)pinninnue  netu,  -onk. 
Nagwutteae        unninuhpukquan 

(immas.) 
Mussegkitteoe  kissittoco. 
Numwac,  ])ahshannc. 
Numwametchmu     mechimukko- 

muk. 
Woskotomp   numwac     ishkauus- 

suonk. 
Wetu    numwohta    momatchiash. 
Wunnumwohtoonk. 
Noiinausu(7)onk. 
Wenauetuenin. 
Nanwe  mnmusseyeue. 
Wekontamcoonk  tapi. 
Sohsumooe,  manittcoe. 
VVunnetoue  woaketompaog. 
Wutmcgen,  (or)  wunnc  wetu. 
Aniunieammongash     wunncgiln- 

nasli. 
Ne  wame  wutche  wanegkuk,  (or) 

wanegik. 
Noh    wompcquau,  asqunwunnc- 

lookup. 
Kiitcinnoliqu^'itumooongash   wun- 

negenna. 
Wunne,  aiiwiinnegpn. 
Wunnit  {things.) 
Wiiiinissu  (lursoris.) 
Wiinipnrituiiimonk,  wompishocki. 
Mii'^fikkfiidU'  (lod. 
Moiis.'ig  (sirii'.)  iiiogaki^li 

niaicliukisli.  [p.  34.1 

Mussi  wenauwetiionk. 
Mi-^sugken  wo-ikeiomp. 
Mi^licc  i)uppuiuiassliim. 
!Mi'-sugkrn(nonk. 

Wii^isomuppoi;  mcnogks. 


COTTON'S  INDIAN  VOCABULARY. 


27 


Green  apron, 

Gross,  or  horrible, 

Guilty, 

Hairy  bear, 

Huli'a  bushel, 

Happy,  happiness, 

Our  happiness. 

Hard,  or  difficult, 

A  hard  stone, 

Haughty,  or  proud, 

High,  and  mighty. 

An  high  house, 

An  high  man, 

Hoarse, 

A  hoarse  voice, 

An  hollow  thing. 

Holy  exercises, 

The  holy  bible. 

Holy,  or  religious  seeds, 

Holy  rest, 

Consecration,  or  making  holy, 

Honest  labour, 

Honourable, 

How  many  men. 

How  many  days, 

How  great,  how  good, 

Humble  beggurs, 

Ignorant, 

Imperfect  creatures, 

Imperfections, 

Impossible, 

Immortal, 

Industrious, 

Inrallible, 

Infinite, 

Inwurd  delight, 
Intirc,  or  whole. 
Joyful  feast, 

Irreconciloablc, 

Just,  just  MO, 

Kind  husband, 

A  knowing  ladil,  pi. 

A  lauie  creature, 

Last  year, 
Tins  your, 


Askosque  attoh. 
Nishkeneunkkque, 
Pohquinumoe,  kecssantamoe. 
Ukkcesshae  moskq. 
Polishe  quttohhumooonk. 
Wunniyeu,  -onk. 
Nooniyeuonkanunnonash. 
Siokke. 

Menuhki  (jussuk,  (hussun.) 
Quinuhqui  inetah,  pctuunumoe. 
Quinuhqtii,  and  nicnehkesu. 
QuMiuhqui  wetu. 
<iuii;ukqu("su  wosketomp. 
Nohtoommuooonk. 
Tanne  ontowaonk. 
I'uppuiike  teag. 

Wunnetupantamwe  wogkoiironk. 
Manittooe  wussukwhonk. 
I'cantuinwe  usscongash. 
Wunnetupantamwe  anwohsinnoo- 

oiik. 
Wunnetupantamwahettuonk. 
Sampwe  anakausuonk 
Quttiantamwe. 
Tohtohstuog  woskctompaog. 
Tohtohshinnash  kesukodash. 
Uttoh  niissi,  uttuh  en  wunnetoo> 
Hohpcoe  wenshaeiiinuog. 
Astukitchcg. 

Milt  palikesiic  ofmsincg.    [p.  2.5.] 
Mat  punupliettuonk. 
Noskonongcpiot. 
Mat  nupp(oe. 
Wuttioantaniwe. 
Matta  assiukoktulteanioe. 
Mutta       weli(|iiishiiuiu>e        mat, 

\volikiiki|iiosiiik. 
Uiinoinuttoalme  wekontanuuonk. 
Vinwame,  or  mamusse. 
M  iskouantiimoe      mishodtuppiu- 

onk. 
Milt  wunnol\t(!an. 
Sainpwi,  liiluppeyeu. 
W'unnenchhiiHe  wasfikkicn. 
U  ataiiiot'  wuskeiiin,  wiiskuiiesyy,/. 
(luiiuuikqiiesukckeshkhoowuu 

aoas. 
Ni'ynnat. 
Kakod. 


n 


cotton's  INDIAN  VOCABULARY. 


'I 


Large,  late, 

Latter  part, 
Late  at  niglit, 
Lawful  authority, 
Lazy  folks, 
A  lean  person, 
Learned  physicians. 
A  thing  left, 
Left  handed. 
Light  heeled,  {or  footed,) 
A  light  burden,  or  heavy, 
Like  men, 
Like-unto,  like. 

They  arc  made  like,  (conforma- 
ble, 
And  the  like, 
Limber  cloth, 
A  little  lisping, 
A  little  man, 
A  little  house, 
Little,  least, 
V'our  little  legs, 
A  little  heaven, 
A  little  time, 
A  little  trouble, 
A  very  little  bird, 
Loathsome  hole, 
Long  legged, 

Long  time. 

Long  experience, 
Long  way, 
Lonely  town, 
Loose  tongued, 
Low  burn, 
A  low  man, 
Lowest, 

Lusty  and  tall, 
Mad,  mainu'.l, 
iMalilious, 
Maiiit'cst  titlly. 
Many  men, 
Many  deutlis, 
Many  bears, 
Mi'un  |»ar('Ml:ige, 
Merc  dunci', 
A  meet  season, 


Mummcshki,  nauohqomptumukup 

shai. 
Momiches,  cliippi. 
No  utlippohkod. 
Namatue  nanawnuncowaonk. 
Segcneamoe  missinnin. 
Onauwusstie  missinnin. 
Nohtohtogik  pouaskehtuaeninuog. 
Neteag  nogkodtumuk. 
Nummatchu. 
Nonkke  sittont. 

Ncinkkc   weiinun,  or  tuhkvquan. 
Wosketompaut. 
Tatuppe,  tatuppcncankquat. 
Tahii)peyeu,  -oog. 

Kah  nish  ne  annakisk. 

Noohkie  monage. 

Ogkossc  sekontuiwau. 

Peasissu  wosketomp. 

Peakomuk. 

Peawe,  nanpehpeawag. 

Papewe  kuhkonttash. 

Peamese  kcsuk.  [p.  26.] 

Tiahqiii  oh(|uompi. 

Ogkuhse  wuttamchpunnfionk. 

Nanpeh  peississu  pussuhkis. 

Nehelianumuk(|uat  wonog. 

Ciuinukkontaonk. 

Quinni  i    . 

<,  >  nhquompi. 

Seeppe  ^       '        ' 

Sceppee  pahkontamcoonk. 

Noadit  may. 

Nonsee  ootan. 

Puppogque  menan. 

Tiohquohque  wechumfikkomuk. 

Ti6hquoh(|assn  wosketomp. 

NetaclKiuohquohk,        tiolupionk- 

quat. 

Papassniiunkiiiissii,  cininuhqiissu. 

Kogkeae,  niDciiimwe. 

Nishkcneunkcjue. 

Wiitniiwuiniau  tohnmcheyi'uuk. 

Monaog  woNkiiompaoj;. 

Monutasli  nupptoongasli. 

Monaog  ni'isliqiiog. 

Kiltiimnnirkr  wulcliiyiiionk. 

WiIk',  (/(•  |iiqiaqu:\nii('  asMdilii. 

Wunnoiikommiae  alii|iioni|ii. 


cotton's  INDIAN  VOCABULARY. 


29 


up 


5-] 


k- 


Merciful,  middle, 

A  mild  speaker,         * 

Mindful  of  sin, 

Mindful  be  of  the, 

Miserable, 

Modest, 

Moral, 

Much,  more,  most. 

Most  of  the  things, 

Too  much,  so  nmch, 

How  much  shall  I  give  jou. 

Much  longer. 

Narrow  compass, 

Naughty,  near  to, 

Death  is  near, 

Neat  manners. 

Necessary, 

Beings,  or  things  necessary. 

Neither  he,  nor  she, 
Neither  of  them, 
New,  news, 

Newness  of  life, 
Next, 

Noble  man, 
None,  nothing, 
Obscure,  or  hidden, 
Other,  or  another. 
Other  men. 
Another  way, 
Often, 
Old  ways, 
Old  birds. 
Original,  outward, 
Original,  pagan, 

Palo,  a  pale  man, 
Particular,  adj. 
Perpetual  motion. 
Plain  way, 

It  is  plain,  or  manifest. 
The  thing  is  very  pluin, 
IMcasant  c()in|miiy, 
Pii'iisant  wt-atiinr, 
Ploasant  walking. 
Plentiful  harvest, 

A  plentiful  table, 


Monanitteae,  nanasshouwe. 

Maninnekek  kuttoohkaenin. 

Nanauantamooonk  matcheseonk. 

Nanauatitash  wutche  ne. 

Kittumongkencankquut. 

Maninisiiiish. 

Mat  osoowunnamooe. 

Mcochcke,  kooche,  anue. 

Anue  mcocheke  tcaguassinish. 

Wussomme,  tohshe. 

Toh  kitteashshinnumaiiish. 

Kooche  wonk. 

Tottodchi  aiycuonk.  [p.  27.] 

Matche,  passoocheyeu-ut. 

Nuppooonk  passwappu. 

WunnequttianumcDonk.    ' 

Quenauhikkooe,  quenauok. 

Teanteaguassinish,     quenauhua- 

gish. 
Mattanoh. 
Matta  nag  pasuk. 
Wuske,  unnuhtamooonk,  achmoo- 

wonk. 
Wuske  pomautamooonk. 
Neanak. 

NummcskantamotJnin. 
Matta  pasuk,  montcag. 
Piussukke,  attohtossu. 
Onkatog,  onkatogig, ;)/. 
Onkatogig  wosketompaog. 
Onkatog  may. 
Moochckit,  numpe. 
Nukkonnc  mayash. 
NukkonnTshaog. 
Nukkonne,  woskeche. 
Wadchaubukki'ic,  matta  pcuhtam- 

we. 
Wompokisheeae  wosketomp. 
Nanasiyeuc. 

Naijwutteanumoe  wojikoufonk. 
Wunniiinmayngkod. 
Pahke  unni. 

Nc  i)ogkn(iche  pahkncunkquat. 
Wunncgen  wecliiycumitchik. 
Wuiinolupiot. 
Kissoiitornmoshaotik. 
Missliiimnechimue       kopinumto- 

onk. 
Misliiiimicchumuje  tashpooonk. 


1 


30 


COTTON  3  INDIAN  VOCABULARY. 


Iff 


Poor,  poverty, 

Present  trouble, 
Present  to, 
Pretty  well, 
A  pretty  fellow, 
A  pretty  thing. 
Principal, 


Secret  ) 
Private  ) 
Pro<f<ijuI  son, 


revenge. 


Profane  villain, 

That  is  proper,  or  right, 

Prosperous  gale, 

Prosperous  men. 

Proud  rogues, 

Publick, 

Pure  trade, 

Quick, 

Quick  witted, 

Quarrelsome, 

Rare  apples, 

Rash  talk, 

Raw  as  a  piece  of  meat, 

Ready  to  do  good. 

May  be  prepared,  or  ready. 

Reasonable,  rebellious. 

Red,  regular. 

Religious  administration, 

Resolute, 

The  rest  of  the  men,  them  that 

arc  left  with  some  gone, 
Restless, 
Rich,  right. 
Right  handed, 
Ripe  soon. 
Roasted  round. 
Rude  behaviour,  manner,  \ 

way,  state,  couditiou,      ) 

Sad,  sorrowful!, 
Safe,  or  secure, 
The  same. 
Savage,  heathen, 
Suucy,  seubuauble, 
Security, 
Severe  master. 


Matchekuc,  kittumungeneyeuoo- 

onk. 
Poswohtae  wuttauiantamcx)onk. 
Anaquabhettit,  [p.  28.] 

Anukkowewunnegen. 
Wunnissuc  missinnin. 
MosunncKjuat  teag. 
Negonneyeuc  negonneyeuuk,  pi. 

negonneycutogish. 

Kemo  annotaonk. 

Mohtompashaeninnuc     wunnau- 

monien. 
Papaquanne  aiontogomp. 
Wunnohteai,  {or)  ne  unni. 
Wunnopkommiae  wuttin. 
Wunnohkommiue  wosketompaog. 
Pehtuanumnioe  aiontokkoiog. 
Pohquae,  pahpeqaontamuk. 
Wunne  teagwassinnu. 
Tiadche,  a  kenuppe. 
Kenupantamon'nin. 
Penuanitteae. 
Wunncmccliimmuonk. 
Chitciiikque  kuttcoonk. 
Askin  neane   kodchukhi  weyaus. 
Pahtsu  wunncnchhuonat. 
Woh  quaquashweeog. 
Enomaiyeuc,  chekctamoc. 
Mishquo,  kuhkuhhcgane. 
IManittioompac  ussconk. 
Pogkodantam. 

Sc<iuishonchik  wosketomj-^og. 

Matta  anwosuniue. 
Weenauwetu,  ncnih,  (or)  sampwi. 
Kuttinnohkoune  menitcheg. 
Kcsaiincuhta  teanuk. 
Apwosu,  pelukcjui. 
Ponniyeuc  unniyeuonk. 
Nutiinniyeuonk,  nuttinohkommia- 

onk. 
N(ow()ntaiu(ne.  [p.  iiU.] 

Naiuiauvviycuonk. 
Neiiiin,  nniii,  nont  nee. 
Matclio  missinnuog. 
Mat  ({iiat|iittaiiunu),  wunne. 
Anwuhsiniiooonk. 
< Jnkcneunkquc  soiitim, 


cotton's  INDIAN  VOCABULARY. 


31 


Shallow,  shamefaced, 

Shameless, 

Short  breeches, 

In  short, 

A  short  man, 

A  short  day, 

A  shrill  tone,  or  noise, 

Very  sick, 

Sinfull,  slavish, 

Weil  situated, 

Soft,  soft  wool. 

Small, 

Solemn  assembly. 

Some  men,  some  stones, 

Sound  wind  and  limb, 

Sovereign,  sovereignty, 

Sour  beer. 

Spiritual, 

Spreading  sail. 

Special,  still, 

Stooping  for  age. 

Straight  path, 

A  strange  thing, 

A  stranger, 

Strong,  and  subtil,  or  cunning, 

Our  strong  arms. 

Such  glory. 

Such  dilferences, 

Such,  as  such  men. 

Such  a  man. 

Such  a  day. 

In  a  man. 

Sudden  change  in  a  man, 

Sudden  change  in  a  thing, 

Superstitious, 

Sure  or  certain. 

Certainty,  assurance, 

Surviving,  swept, 
Swill  foot,  or  men, 
Tiill,  and  tender, 
Temporal, 
Terrible  thunder. 


Pongqui,  akodchue  nissuonk. 
Mat  akodchue,  keni. 
Tiohqui,  or  tiohkoosi'ie  ogkoo. 
Nuttiohqucm,  or  HoSwam. 
Tiohkoosue  woskctOijp. 
Tattauyu,    kukesukod    tattauyu- 

quiyeuash  kesukodtash. 
Sashkontoowaonk. 
Poketche  mochnog. 
Matcheseae,  missinnooe. 
Wunnummahteapuonk. 
Noohkie,  noohkeshakunash. 
Peasik,  pcawy. 

Qushtie  or  miyae  {all)  moeonk. 
Nawhutche  wosk,    and   (jussuk- 

quanash. 
Mat  woskesiionk,   mat  chenesd- 

onk. 
Wussontimcue,  sontimwonk. 
Seane  wuttattamuSonk. 
Keteahogkoune,  naashanittiie. 
Sepakinnumcoonk  monag. 
Nanahsiyeue,  aspeh. 
Coskinuk  mohtontamcoonk. 
Sampwiyeue  may. 
Wurinoh  ne  teag. 
Pencowohtea. 

IVlenehkesue,  wunninnupwoo. 
Menuhke  nuhpittenonnonash. 
Neiinag  sohsumcuonk. 
Neanfigish  chadchaboaongash. 
Ncane,  ne    neanesitcheg  woskc- 

toinp. 
Neahanlssit  wosketomp. 
Ohunnag  kosukod. 
Pccnuinonkussuonk. 
Peentnnonkussuonk. 
Tiadche  ponaiadt.  [p.  30.] 

Mat  anncoteamcoe. 
Mat  chanantamoe,  wunnamuhku- 

toc. 
Wunnamuhkuttpyeuuk,    pahkon- 

tr.nioe  anncosonoiik. 
Mencliteantamlniap  wekonne. 
Keniipsliao  missoot. 
Quiiiiohquat  and  ncochiimwi. 
Muldiogkae. 
Unkquinneunkquo      pattohquoh- 

hon. 


32 


cotton's  INDIAN  VOCABULARY. 


ii         I 


i 


Tliankfull  for  any  thing, 

Thick,  thin  air, 
Torn  coat, 
Treacherous  dealers, 

Trembling  joynts, 

True,  trusting  unto, 

A  twin. 

Vain  endeavours, 

Valiant, 

Visible  representations. 

Unable,  and  unwilling, 

Universal, 
Unmarried,  man, 

woman, 

Unsavory  talk, 

Unsearchable, 

Upwards,  heavenwards,  utterly. 

Uttermost,  or  utmost, 

Wandering  wanton, 

Weak, 

Wealthy  citizens, 

Weary  travellers, 

Weighty  matters. 

Wet  and  stormy. 

What  manner, 

Whether,  or  no, 

A  white  wall. 

Whole  time. 

Without,  within. 

Wholesome, 

Whosoever,  and  whatsoever. 

Wicked,  wide, 

Wicked  men. 

Wild,  ]>l. 

Wise,  and  witty, 

Wonderful!  counseller, 

Worse  than  the  other, 

Worse, 

Worsiiipfull, 

Worthy, 

Worthy  receivers. 

Wounded  in  light. 

Yearly  payment, 


TabattnntamcDe,  wutchc  nanwe, 

teag. 
Kohpoght,  wussappi  woppinnok. 
Tannoghi,  petasquishaonk. 
Wnnompukohteae  onnaquisshon- 

chik. 
Ninukshae,  onaquesuongash. 
Sampwee,  papahtantammun. 
Togquos,  ogquos,  -suog. 
Tahnoochc,  missontamooongash. 
Kcnompfie. 
Nogqussuc,   ogqueneunkqussuon- 

gash. 
Mat  tappinummcD,    mat  wekon- 

tamoo. 
Wameyeue. 

Mat  mittumwussisucnin. 
Wetouadtead,  enin. 
Mat  wetimunkquc  kekittcokaunk. 
Mat  pakodtattinnckontamooe. 
Kesukquiyeu,  pap^quanne. 
Tohahhinikquiquinittcaonk. 
Wawunchik,  poniyeue. 
Noochimoje. 

Wenouwetu,  wuttojtannieog. 
Sauwinumoe  pomisshaenuog. 
Missiyeue  pissaumatuongash. 
Wuttapohquot  and  nashquittin. 
Uttoh  unni. 
Uttokau,  asuh  matta. 
Wompi  sassuppokomuk. 
Mrmisse  ahquompi. 
Po(piatchimIyeu  unnommiyeu. 
Papiine. 

Tokod,  howan,  and  uttohkodteag. 
Matchetou,  kishkoi. 
Matchotrowog,  matchetukeg. 
Chatcheplssu. 

Waantam,  and  wowunnohtcawau. 
Mohtchantamwe    kencusooaenin. 
Mat  chit  onk  onkatog. 
Anuf  matchit. 

WowiisKuiiimnric,    quttiantamwe. 
Tapinumoo,  ta|)cncunk«fussiie. 
Quag<|uasliwehtumwc,  attumunu- 

koog. 
Noochimwuttohwhussu,  ut  aycu- 

tiiongauit. 
Kogkodtumwae,  oadtehteaonk. 


V 


cotton's    INDIAN    VOCABULARY. 


53 


Young, 

Ilulom  in  an  inferior  capacity, 

LooNa  |)rinci|)lo8,  and  practices, 

A  fiiiipy, 
Antipittliy, 
A  ruck, 

NHmbym, 

Unity,  oiiti,  i)r«t,  once, 


Two,  Noeond,  twice, 
Second  purguns,  causes, 

Throp,  tliirti,  thrice, 
Thrmi  comninndtnents, 
I*'uur,  luiirtii,  four  times, 
Four  liottiDUN, 
Fivo,  lUUi,  five  times, 

Six,  liKtli,  Moven, 

Fifflit,  (iiglitli,  eight  times, 
Nino,  ninth, 

Ten,  tonth, 

Tou  coMuniuidments, 

F.hivnn,  iwtilvo, 

Twnniy-oru),  thirty-two,  &c. 
Tlie  twtintioth  company. 

Thirty,  forty, 

Fil\y,  nixty, 

Sovcniy,  piglity, 

Ninety, 
(>M«t  liiindrt^d, 
Oiu<  iliiMiNiind, 
Oiiit  hunilriMJ  houses, 
niiM  huoilrnd  men, 
Nninty  men, 

Noioty  houMtia, 


Wuskontam ;  wusketo,  a  creature 

not  a  man. 
Nanawinuaeninuog  nag  olikeiyeu 

apitcheg. 
Piahchuinmooe  unnant&mog,  and 

usseog. 
Unnantamooonk. 
Kussasekinnamooonk. 
Tannauwohkumpuunaonk,      au- 

wohkompanaonk. 
UnnogketamcQonkash.       [p.  32.] 
Pasukooonk,  pusuk,  nequt,  negon- 

ne  pasCikqut ;  pasuk  annu,  one 

time. 
Necs,  naiiohtncu,  nesit. 
Naholitoeu  howanooongash,  cnno- 

maiyeuash. 
Nish,  nishwe,  nishwut. 
Nishwe  annooteamooongash. 
Yau,  yaue,  yauwut. 
Yauunash  wetuomash. 
Napanna,   napannaut,    napanna- 

tashut. 
Nequtta,  pi.  nequttatassuog  ;  ne- 

quttaut,  nequttatashut,nesasuk. 
Shwosuk,  or  nishwo,  nishwosut. 
Paskoogit,  or  paskoogun  paskco- 

gitut. 
Piog,  poioggut; 

Piogquttasli  annooteamcDorigash. 
Piog  nabo  nequt,  piog  nabo  nees, 

&.C. 

Ncesneechag  nequt,  nees,  &.c. 
Neesneechagehtunk  wechiyeutii- 

ouk. 
Nishwinnechak,  pi.  suog,  yauwin- 

nccliak. 
Napaniiatashinnechak,  pi.  suog, 

nequttatashinnccliak. 
Nesasuktassliinnechak,     nishwo- 

tiisshiiinechak. 
Pnska)git  tasshinnechak. 
Nequt  passukoo,  or  passukoog. 
Nequt  mutiannonganog. 
Necpit  pasfikmash  wetuomash. 
Nequt  pasukooog  wosketompaog. 
Puskookin        tasshinnocliakodog 

woske. 
Paskookin        tashinnechakodash 

wetuomash. 


34 


cotton's  INDIAN  VOCABULARY. 


Napannnnt  cliippag. 
Ncqutta  ut,  &-c. 
Pronouns.  [p.  33.] 

Ncn,  ken,  noh,  nagum. 
Noiiauwiin,  kenau. 
Nag,  iialiog,  ()/•  iiagumau. 
Yeujf,  yciisli,  nish. 
Yeuoli,  yen. 
Ul  noli,  naslipe  nagum. 
Nf,  neen. 

Nuk  (jodum,  netump. 
Nc'ke,  nummosketiimash. 
Kcnayeu,  yeu  kcnau. 
Nolinc,  nish,  or  yeu  naslipc,. 
Yeu,  ncnauiin. 
Ilowf.n  anantam. 
Uttuli,  uttiyeu,  sing,  uttiyeusk,  j)l. 
Ne  wptu. 
No  wosketomp. 

Ilowan  wunnaumonut  yeuhoh. 
Howan. 
llowan  ken. 
I  love  God  whose  commandments  Noowaman  God  noh,  or  neg  wut- 
are  good, 


The  fifth  particular, 
The  sixth, 

1,  thou,  he,  him, 

We,  us,  ye,  you. 

They,  them, 

These  men,  these  things, 

Tills  man,  tiiis  tiling. 

In  him,  with  him,  her, 

My,  mine, 

My  God,  my  friend. 

My  house,  my  grass. 

Thy,  thine,  your,  yours. 

His,  hers,  wliereby, 

Our,  ours, 

Whomsoever, 

Which, 

That  house, 

That  man, 

Whose  son  is  that. 

Who, 

Who  are  you. 


Whose,  or  of  whom, 
Whose  book  is  that. 
What  you  think, 

What  manner  you  think, 

What  life  do  you  live,  (how,) 
What  trade  are  you  of, 
What  do  you  want, 
Whiit  is  your  name, 
What  do  you  sny, 
What  did  you  hear, 
Thy  self,  him,  herself, 

Our  selves,  ^ 

Your  selves, 

Themselves,  your  self, 

I  my  self 

You  V'liir  selves, 

He  himself, 

Their  goods. 

Their  own. 

For  his  own, 

The  kingdom  thine. 


taniuoteamcoongash       wuune- 

giinnnsh. 
llowan ikyeu,  or  wutchehowan. 
Howan  ootuhguohhonk  ne. 
Toh  kuttinaiitam,  (when   a  man 

does  not  speiik.) 
Teaguii  kuttinankam,(to  know  a 

man's  opinion.) 
Toh  kuUinnc  pomantam. 
Toll  kitlinanokautuaena. 
'i'oag  kukquenauehhik. 
Toll  kittistooes. 
Toll  kittinnoowam. 
Toh  kuttonenohtam. 
Piuhsiikkeken,    piuhsukke      nd- 

gum. 
Niililiogknnonog. 
Kiililioukawodg. 
WuiiliDgkiiwoli,  kulihog.   [p.  34.] 

Neil   lliliiliog. 

Kcnau  kiilihogkawoog. 

Noll  wolioguh. 

Mniiiatcliiasli  wutche  riahog. 

Wuiinehenwonclioyeumoo. 

Nelienwonche  wuttahtoonk. 

Ketassootamdtonk  kutahtauun. 


cotton's  INDIAN  VOCABULARY. 


35 


Verbs. 


[p.  35.] 


I  am  able, 
Thou  art  able, 
He  id  able, 
We  are  able, 
Ye  are  able, 
They  are  able, 
I  was  able,  t'lou  wast. 
We  were  able. 
Be  thou  able,  * 

Let  him  be  able, 
Let  us  be  able. 
Be  ye  ai)le, 
Let  them  be  able, 
Art  thou  able. 
To  be  able, 

Endued  him  with  ability,  ) 
or  made  him  able,  ) 

I  abound,  thou. 
To  abound, 
I  did,  we  did  abound, 
1  adorn,  we  adorn, 
lie  adorneth, 

To  adorn,  or  make  handsome. 
To  be  adorned, 
I  will  give  an  account. 
You  must  give  an  account, 
To  give  an  account. 


Nuttappinum. 

Ken  kutla|)pinum. 

Nugum  tn|)pTnnum. 

MuttfippiMinimiunun. 

Kuilapinnumumwco. 

Nag  tap|>inumwog, 

Nui,  kult.'ippinuniup.. 

Kutt  apinnunmmunnonup. 

Ken  ta|)Hiish. 

Nok  tapinctch. 

Tupinumuttuh. 

Tapinnumook. 

Tapinnumhittich. 

Sun  kuttapinnum. 

Tapiniiumunat. 

Tnppenumwaiieau, 

pinnumun. 
Nummojchukkohtou,  kum-. 
Missegkinneat. 

Nummis,  nummissetimunonnp. 
Noossin,  noottinnuontamumun. 
Nob  wussinnu. 
Wussinnu,  wussinninneat. 
Wussinnuontamunat. 
Nont  nissampoowaontam. 
Nont  pish  kissampoowamwoo. 
Wunnompagunumunatc,  (reckon 


aiyeuwanta- 


when  in  debt.) 
I  advise,  or  did,  I  well  consider,  Nconatwontam,  -up. 


We  advise, 

To  advise. 

Advice, 

To  be  advised, 

I  afford, 

We  afford, 

To  afford, 

I  did,  we  did  afford, 

Dispensation, 

I  affright,  or  did, 

We  affright. 

To  be  affrighted, 

I  am  afraid,  or  I  fear, 

We  arc  afraid,  or  do  fear. 

To  be  afraid,  or  to  fear, 
God  can  make  us  afraid, 
I  amend. 


Nenauun  nunnatwontamiinmn. 
Wnnnatwontamunat. 
Kogkahquttooonk. 
Kogkahquttinneat. 

Nuttiinie,  magun. 

•     *     *     «     « 

EnummAgunat. 

Nen  nummag  iiummagumunonup. 

Ummogcuonk. 

Nikkitchcesahteam,  -ap.   [p.  :l().] 

Nenauun  nikkitchesshatcamun. 

Kitchosshanittinneat. 

Nujwabes. 

Nu)wapantaniumun,   or  nowabt- 

sumun. 
Wabesuonnaonk. 
God  woh  noowabesuwahikqun. 
Nuppenoowuneunkus,  usseonk. 


ft. 


/j 


36 


cotton's  INDIAN  VOC,\UVL\R\. 


We  amend, 

To  amend,  (Sampwcteaiiunat,) 

I  am  angry, 

We  arc  angry, 

To  Itfi  angry, 

To  mako  angry, 

Dont  be  angry  with  me, 

I  am  angry  witli  you, 

I  am  angry  with  liim, 

His  slow  anger, 


Nii|)|tctHnwnnunkqussumun. 
l'('iiuittniinHk(|uat.  • 

Niitniiiimi|n  iiitam. 
NiiiHtnri<<(|natilainiimiin. 
M()r)(|iiaiilatnnnatu. 
MuM|iniiitatiihiionat. 
Ahi|ni!  i(ioM(|uanuineli. 
Kinii)iiiiM|nHmmnsh. 
KnititM(i.Hi|ii)itiiim. 
IJiiiirinniiiincu      musquanittamoo- 
oiik. 


Here  the  prefix  Urn,  is  nmoiuil  from  t/ic  Siihstantivc  to  the  Adjcc- 

tivf. 


His  anger, 

Our  anger, 

Their  anger, 

I  anoint. 

We  anoint, 

To  anoint, 

To  he  anointed, 

I  answer,  or  did, 

We  answer,  or  did, 

To  answer, 

Wliy  dont  you  answer  me, 

To  be  answered, 

I  appear,  we  appear, 

To  appear, 

Appearance,  or  looks, 

A  pretence. 

How  does  this  appear, 

I  appease,  or  did, 

We  appease,  or  did, 

To  appease,  or  pacji'y, 

To  be  appeased, 

1  arise,  (numos,) 

We  arise,  to  arise, 

I  arise  out  of  my  bod, 

God  arises  me  I'roni  sleep, 

I  arrive,  to  arrive, 

1  am  ashamed, 

To  he  asliamed, 

Make  me  ashamed, 

I  was  asiiamcd, 

It  ashameth  me. 

It  makes  them  ashamed, 


II»tiiiin«()imnitammcoonk. 

Nutnmii'opifintanunonganun- 

lliiiiniif<«|iinntain(uongana>. 

NiiMJxM'^Mpiin. 

NwKf<iRm'i;(piinnuamun. 

Hiin)i<<U(|uinuonat. 

Hi*<Ke<|uinnittinncat. 

Ntiiitmmpudiani. 

Niiniiairippiohumumun. 

Niiitipp(olnimuiiat. 

Tfdi  wiifcli  mat  nampmhumoog. 

NtiiMppoohumoadtinneat. 

Niiiinoij^tpii.o,  -aurnun. 

Nouipiisftiniieat. 

NuU<|fif»HUonk, 

WoNkeche  nogqussuonk. 

Y'Mioli  toll  unnoowasheau.  [p.  37.] 

ISdininnhttediium. 

IN  iiintnaptteanutmnnun. 

]V1>ililte'inumiinat. 

MMhttennittinneat. 

Niillomiihkem,  or  nrowaheem. 

Niittomukkemun,  omuhkenate. 

Niillomuhkem   wutch  nuttappin- 

iiftit, 
Ciod  mittomuhkinuk  wutch  kaue- 

oiik, 
Noiituhlolikom,   wuttuhtuhkomu- 

iiat. 
Nnlfigkodch. 
Otjkddchinat. 
Nnloj^kodrliehhit. 
NiilriKkodchup. 
Niil,'i>jkodciiehikqun. 
Wuttakodchuwahikkoounlicau. 


T( 
A 
1 
I 


\C 


COTTON  S  INDIAN  VOCABULARY. 


37 


I  ask  nothing, 

Thou  askest, 

PIo  asks,  he  did  ask, 

We  ask,  ye, 

They  ask, 

To  ask, 

I  assure  you, 

To  assure, 

I  attempt,  to  attempt, 

To  avouch, 

I  awake,  vvc  awake, 

To  uwakc, 

To  be  awake,  I  did  awake, 

I  aim  at, 

To  aim  at, 

I  bargain,  to  bargain. 

We  have  bargained, 

We  bargain, 

To  b;-!:. 

The  dog  barks. 

To  be,  that  is, 

I  be,  thou  art,  he  is, 

We  are,  j'e  are,  they  are, 

He  is  mv  friend. 

Let  him  be  my  friend, 

Let  us  be  frieudly. 

He  was,  we  were, 

Ye  were,  they  were, 

As  they  were  before, 

Oh  that  we  were, 

I  beat, 

I  am  beaten, 

We  beat,  to  beat, 

To  be  beaten, 

A  stick, 

1  am  become  a  man, 

I  am  become,  we  are  become. 

To  become, 

I  beget,  we  beget, 

To  beget. 

To  be  begotten, 

I  begin,  we  begin, 

I  did  begin. 

Do  thou  begin. 

Let  us  begin, 

To  begin. 

To  be  begun, 

I  behold,  we  behold. 


Nunnattootumwelitcam  monteag. 

Konattootumwohtearn. 

NonattootunnvehtnHn,  -up, 

Nunriattcuturinveliteamuii. 

Nattojluriiwolitcaog. 

NattcDtumwehkonat. 

Kuppohkoiitamwahhinnumwoo, 

PAhkoiiluuiunat, 

Nen  iiiikkixlusscp,  koduHHCiuit. 

Wanwoiiiu, 

NuH(T)hkrin,  un,  nuppaglx. 

Toolikenat. 

Pagwissinncat. 

Nummissantamun. 

Missantamuiiat. 

Nutomattinneut. 

Nummahttonimattimun> 

Nuttommattimun. 

Wohwokkonnat.  [p.  «18,] 

Anum  wohwohtcau. 

Aiinneat,  ncnih. 

Nen  nont,  ken  nont,  nohno. 

Kcnauun  yeu,  kunauua,  ii/ig,  iiti. 

Nohnoowetornpiin. 

Unnannumnoh  noowotoinpaiiiiio. 

r»       .  „  --  J  unniitmh 
Oowetompae  j  ^j^^^^^,, 

Nagum  nont,  ncnauun  nee, 
Kenau  ne,  nag  ne. 
Nish  ncanakup. 
Napeh  nont  ne  unnioog. 
Nen  nuttattagkom. 
Nen  nuttattogkonmt. 

Nuttattadtcaiiiun,  tudtngkonat. 

*  *     «     *     « 

Muhtaikoonic^. 

Noowoski'ctoiiipii. 

Nuttinni,  yuiiiun. 

Unniinat. 

Na)naiimi>iii-yeum,  yi-iiiuti, 

WunnaiiMioiiiyeuouk. 

Wannaii  iiionyeimik. 

Nonkitchc,  nukkittchcuHNom,  •Uli. 

Nukkitcheussop. 

KittciieusseisI). 

Kitcheussetuh. 

Kitcheusscnat.  , 

*  *     *     »     • 

Kusselmunnaum,  nuiinaumfimun. 


38 


COTTON'S  INDIAN  VOCABULARY. 


I  believe,  or  did, 
We  believe, 

To  believe,  believe  thou, 

To  be  believed, 
Faith,  Inlidels, 

Infidels, 

Believers, 

Hercticks, 


To  bellow,  or  make  a  noise, 
I  bend,  we  bend, 

To  bend,  bending. 

To  be  bent, 

I  beseech  you, 

1  beware,  we  beware, 

To  beware. 

Beware  of  men, 

B(!ware  ol'  the  :sea, 

lie  was  betrayed, 

I  bind,  wc  bind, 

To  bind. 

To  bind,  or  enL'ape  us, 

Obliiration.  nr  binding. 

To  l)e  bound, 

I  bile   we  bite, 

To  bite, 

T  blame,  we  blame, 

To  blame, 

To  be  blamed, 

1  bless,  we  bless. 

To  bless. 

To  l)e  bl('>scd, 

To  blot  out, 

I  blow,  we  blow, 

To  blow. 

Bellows, 

The  wind  bloweth, 

1  ix.il. 

To  boil  the  pot. 

Midwife, 

I  am  born, 


Noonamptam,  -up. 
NtDnain|)tainumun,       wunnamp- 

tashkeii. 
Wunnamptamunah,      Avunnamp- 

tash  ken. 
Wuiinamiriouiltinneat. 
WunnainptanKuonk,  pan- 

noowoliiojiig.  [p.  39.] 

Mat  wunnam|)toggeg. 
Wiiiinain|)uhtogig. 
Mat     wiinnamptoggeeg,    neanak 

wussukwhongane,  wunnomwa- 

yeuoiik. 
Nislika)waunat. 
Nu)wonkunutn,   -un,   or    noono- 

wanum. 
Wonkunumunat,      na)wanumoo> 

onk. 
Wonkkenittinneat. 
K(uwe<]uetutnm:'iush. 
Nmi  iiunn(ik(|us,  -sumun. 
Nuniiuk(|ussiiineut. 
Nuiiiiuk<pisuoat  wosketompaog. 
Nunmdujussuontash  keitah. 
Wanassiuinit. 
Nukkishpinno,  -niun. 
Kishpiiinauunat. 
Nukkislij)innuk(|unat. 
Kishpissuonk,  or  mohttomattuonk. 
Kishpissinneat. 
Nen  nussogkepuiwam,  -un. 
Sogke|)u)on!ite. 
Nen  n(nclium,  -(omun. 
Wulcluunoiiate. 
Wntchittinneat. 
Nen    nujn;inum,    nwnanununu'i 

miin. 
Wunnauiiiimonat. 
Wunnaiiiltineat. 
Jishkhitmiinat,    jeslikhash    iiuni- 

matchseonk. 
Nuppcnpootontowum,  -un. 
INjttontouunat. 
Popdipintaiiwanainuk. 
Waban  oulshon. 
Nunnuininattrhkitli(|uam. 
Nepattolikrdi(|Ui>iiat. 
Ntochkuwaenin.  [p.  40.] 

Nummahclic  neetti. 


f. 


X 


COTTON  .S  INDIAJV  VOCABULARY. 


39 


imp- 
imp- 

laiink 
inwa- 


Wc  aro  born, 
To  be  bom,  lieirs, 

To  bear  a  cbild, 

To  briig,  ur  swajiger, 

1  broiik,  we  break, 

To  break, 

To  be'  l»roke, 

1  break  a  law, 

A  law  is  broken, 

To  break  a  iiinb, 

1  breatlie,  or  did, 

We  breathe,  or  did, 

To  breathe, 

I  bring,  or  did, 

We  bring,  or  did. 

To  i)ring. 

To  bo  brouglit, 

Bring  him  with  you, 

Uring  my  coat, 

Bring  tliou,  bring  ye, 

Let  iiim  bring, 

Let  us  bring, 

Let  thoni  bring, 

Dost  thou  bring, 

Dost  he  bring, 

Do  we  bring,  or  not, 

To  bring  thee, 

To  i)ring  up  any  thing  from  a 

place. 
To  b(!  educated, 
I  i)uild,  or  did, 

W.!  !)uild,  or  did,  • 

To  build,  to  be  built, 
1  burn,  or  did. 

We  burn,  or  did. 

To  burn, 

To  l)e  burnt, 

I  i)ury,  or  <li(l, 

We  l)ury,  or  did, 

To  liury, 

'I'o  be  buryod, 

I  buy,  or  did, 

We  buy,  or  did. 

To  buy, 

'I'o  be  bought, 

Kcdeinplion, 

I  call,  or  did, 


Nummahcho  nettimun. 
Nekiiincat,    ayuskottumauomuk- 

luMJg. 

Nechanat  mukkoics. 

Misliu)w:inat. 

NupiHDkukkoni,  -umun. 

Poniikukkonuuiat. 

Pookkiikkasiiineat. 

Nuppool!(|un  naunuittuonk. 

Naumatiionk  ijohcbokossu. 

Pohcliohkomuuiit,  policliatuk. 

Nen  nuiniassbam,  or  -nont. 

Nuiniasshuimun,  -nont  nunnash. 

Nahnash;inat. 

Nen  nuppatton,  -up. 

Nuppattoman  nonup. 

Pattouunat. 

Pasoowittinneat. 

Noll  pasoo  nashpe  ken. 

Patauish  nuppetohkos. 

Patunishken,  patoooook. 

Pattauitcb  nagum. 

Pataufittuli. 

Nog  i)atauehhittich. 

Sun  ken  kuppiito. 

Sun  nob  patou. 

Sun  nuppiitonmn  asuh  mat. 

Patauunat. 

Patcliippohtinat. 

Wunne  nohtuhpt'kliconat. 
N(i)\\ekitteani,  na)W('kitieop. 
Ncnwekilteamun,  uonup. 
WckiikkoniU,  wekukkoadtinnent. 
Nutcliikkos,  uutciiikkos- 

sinnup.  [p.  4LJ 

Nutchikkossriniun,  -minap. 
C'hikkossnniunat. 
Chikkossiuiu'at. 
NuppcDsiikin,  -nop. 
Nupp(i)s(!kinnuw()mtm,  -nonup. 
J'oosckinmiuoiiat. 
Poorckiiniitliiincat. 
Niitlolliiwani,  nultottowap. 
Ndttiiphuniuinun,  -nonup. 
Tii|)liutnnnat<>. 
Atlowonnittinncat. 
MaiMMwhaotik. 
Na)W«<iiittcani,  -up. 


I    li 


li 


•«  ♦  ■^- 


40 


cotton's  INDIAN  VOCABULARY. 


We  call,  or  did  call, 
To  call, 
To  be  callrti, 
What  you  call  Tithle, 
What  you  call  a  Wolf,  ) 
in  Indian.  ) 

Called, 
Calling, 
I  do  care, 
I  dont  care, 
To  care, 

I  carry,  we  carry,  or  did, 
To  carry, 
To  be  carried, 
I  carry  a  man, 

I  carry  a  stone, 

Do  thou  carry  mo, 

1  will  carry  thee, 

Do  thou  carry  him, 

[)o  ye  carry  us, 

I  cast,  \?e  cast, 

To  cast,  or  be  cast, 

I  catch,  or  did, 

We  catch,  or  did. 

To  catch, 

To  be  caught, 

I  cease,  or  did, 

W«*  (('ase,  ()/•  did, 

I  charge  (a  gun,) 

We  charge. 

To  charge,  or  order, 

]  am  charged  much, 

I  charije  thee, 

I  cluuige,  we  change, 

To   be  chatigrd,   to   look 

another  manner, 
Cliangc  ihoii,  change  ye, 
i^i't  us  cluinge, 
J  cliasti.sc.  or  did, 
We  chastise,  or  did. 
To  cliasii.se, 
To  be  chastised, 
I  cheat,  or  did. 
We  cluMit,  iir  did, 
Tm  chrai, 
I  rhust',  ()/•  did, 
He  has  chose. 
Choose  thou, 


N(owe(iutteamuniun,  -nonup. 

Wequtteamunat. 

We(]uttiuneat. 

Toll  katu^soowetam  Table. 

Tohkitteuhin  nattoolitius  ut  Indi- 

anut. 
Ass(uwesit. 
Wt.'hkoniaonk. 
Nen  nunnanauantam. 
Mat  tohnittintupantunmoo. 
Wuttanantamunat. 
Nuttishun,  -nuwumun,  -nonup. 
Tashinnckonat. 
Piunininnegkonittinneat. 
Nukktuinum    (nukkiinun)   wos- 

ketomp. 
Nap])uinmunneeteam  hussum. 
Kenpummiuncgkosseh. 
Pish  kuppummiunegkonish. 
Ken  pumminnegkos  noh. 
Kenau  pununinnegkoshinncat. 
Nussohwhoteam,  -un. 
Sohwhokotiat. 

Nuttoli(|uinummun.  [p.  42.] 

NuttolKpunumumun,  Mionup. 
TolKjiiiuinnunat. 
T')h(|uinnittiruieat. 
Nuinmahlcaini,  -ep. 
Nuinniahteaennin,  -nonup. 
Nununecliiiriniuhkoiitii(>. 
Nuuuncechumuhkonoinun. 
Mfclmuiuhkonat. 
Nutiass(owunum. 
Kummechuinalikonish. 
Nuttassioweennis,  -suniun. 
iil\cr  Penoowiiineunk(|Usspinneat. 

Penoowinnunkqusish,  -seg. 

Pi'ni)()\Mniuink<|ussittuh. 

Nussdhsani.itoh. 

NussohsaiuatoliwliMmun,  -nonup. 

Solisainatohli(i)onat. 

Sasamalitliw  hiltinueut. 

Mutl:iss(i)k('k(ulte!un. 

Nutias>>  iiki'kodteanuimun. 

Ass(i)krk(M||cumunat. 

Nu|)[>ep(ii;nn. 

Mahchtjppcpcnam. 

Pepenash. 


i^Ma 


cotton's  INDIAN  VOCABULARY. 


41 


To  cherish,  or  to  nourish, 

I  cherisli,  or  I  nourisli, 

To  be  cherished,  or  nourished, 

I  chide,  or  scohl, 

We  chide,  or  did, 

To  be  chid, 


I  am  choked,  or  was, 
We  are  clioaked,  or  were, 
To  be  choaked, 

I  am  choaked,  with  an  halter 


■I 


I  claim,  or  did, 

Wo  claim,  or  did, 

To  claim, 

I  clap, 

To  clap, 

To  bo  clear,  or  manifest, 

To  be  cleared,  or  acquitted, 

I  cleave  to,  wo  cleave  to, 

I  climb, 

To  climb, 

I  cloath. 

To  cloath. 

To  be  cloathcd, 

I  am  cold,  or  was. 

We  are  cold,  or  were, 

To  be  cold. 

The  dog  is  cold, 

The  earth  is  cold, 

I  do  conic,  or  did, 

We  come,  or  did, 

To  come. 

Thou  comost,  ye  come, 

He  comes,  they  come. 

Thou  didst,  he  did  come, 

Ye  did  come, 

They  did  come, 

I  woidd  come. 

When  did  you  come  from  home. 

Men  como. 

The  g(M)(ls  are  como. 

Come  in,  come  hither, 

Come, 

Future,  or  to  come, 

The  comforter, 

I  comfort,  or  did, 

Wc  comfort,  or  did, 


SokkommcDsoowoonat. 

Nussohkommoosuiwam, 

Sohkommoonittinneat. 

Nen  nunnishquewam. 

Nunnishquewamun. 

Nishquemittinneat. 

Nuppashoon,  -nup,  (wutche  we- 

yaus.) 
Nuppasshoonumun,  -nonup. 
Passhoonniimneat. 
Nukkcchlquabes  pcminneat. 
Nukkechiquapinit  penin- 

yoh.  [p.  43.] 

Nuppehchenunnam. 
Nuppehclicnunnamumun. 
Nunpamunat. 
Nutchogkoshkcehthnm. 
Chogkoshkittohhamunat. 
Pahhcsinneat. 
PohquohwhunnittTnnent. 
Nummosogquetam,  -umun. 
Nuttohkoos. 
Sohknosinneat. 
Nutogquannehhuam. 
Wuttogquannehhuonat. 
Wiittogquannehhittinneat. 
Nukquosquatch,  or  nussonkqucs. 
Nukquos<|uatchumun,  -nonup. 
Quosquatchinat. 
Annum  quos(]uatchoo. 
Ohke  sonkqui. 
Nuppeyom,  nuppeyop. 
Nuppeyamun,  -nonup. 
Peyanat. 

Kup|)eyam,  -wco. 
Peyau,  peyauog 
Nont  kuppeyomp,  peyop. 
Nont  ku|)peyamwop. 
Peynpiuuirg. 
Woh  iiu|)peyom. 
'lV)iiluiiiii(i)  k(nm  kekit. 
Wosk(!t()inpaog  poyauog. 
Momatcliiash  peyomooash. 
Peetitteash,  nauwin. 
Peyosh. 
Paomaionk. 

Tapehoowacnin.  [p.  44.] 

Nuttnpi'.ch,  -heomp,  ncAwnu. 
Nuttappehuiimun,  -nonup. 


n 


4^ 


cotton's  INPIAN  VOCABULARY. 


»     t 


!i 


To  comfort, 

To  be  comforted, 

Consolation, 

I  command,  or  did, 

We  command,  or  did. 

To  command, 

He  commands  you, 

He  commands  me. 

He  commands  him, 

He  commands  us. 

He  commands  you. 

He  commands  tlieitt) 

Command  your  man,  and  do  the 

tliinjf  your  self, 
I  commit,  or  did, 
We  commit,  or  did, 
To  conmiit, 
I  commit  evil, 
To  commit  to  prison, 

To  compass  sea,  and  laud, 

I  coin|)ass, 

I  compel!,  or  did. 

We  compel],  or  did, 

To  compel  I. 

To  i)o  compelled, 

I  complain,  or  did. 

We  complain,  or  did, 

To  complain. 

Did  you  complain  of  me, 

I  condenm,  or  did, 

W(!  condrinn,  or  did. 

To  rondcmn, 

To  be  cond(Mnnc(j, 

I  confess,  or  did, 

Wc  confess,  or  did, 

To  confess, 

I  sick, 

I  consume, 

We  consume,  ur  did, 

'I'o  consume, 

To  be  consumed, 

t  am  convinced,  I  acknowledge, 

I  <'onviiice,  or  com  iiiced. 

We  toiMinc,  or  did, 

To  convince, 


Tappeliluirinat. 

Tapbittlnneat. 

Wekontamwaliettfionk. 

Nuttannniteam,  -up 

Niittanncoteamumun,  -nr)nup. 

Anncoteamw  inneat, 

Kuu<nna)nuk. 

Nutani'inuk. 

Wuir.:ia)iiuk. 

Nutaiuunukqun.  i 

Kutaiuunukoj. 

Wiitanonuk  neli. 

Annoos  kittinninnuin,  niul 

ne  teas'  usish  ken. 
Nuttolitoss()(j\vam,  -wap, 
Niittobtossajwamun,  -nonup. 
Alitossoooriate. 
Nuttissem  macliuk. 
Alitosoowoiiat    en    kuppishsliag- 

kiiinittuoiik. 
I'annupslionat  kehtoli,  kali  ohkc. 
Nii|)paiiiiuppuslisliam. 
Nutcliekeyeuuae. 
Ntitclietimuwamun,  -nonup. 
Cliotaniiwonat. 
Cliekeittinneat, 
Ntuldjwam,  tK.jto\vap, 
Ncotowamun,  -nonup. 
Wutttxinat. 

Sun  kootoowam  nulihoij 
Nupjiotfkodtowam,  -wap.  [p  4o.] 
Nuppoi.'ko(ltowaniuii,  -nonup. 
Poirkodoliummuonat. 
J'i>:.'kn(lrliittiMiieat. 
MussarnpiDwaiti,     wap,     nussam- 

p(i)\vauun  nuldiojr  matches. 
i\ussaiiipo(jwaiiuin,  -nonup. 
Sanippoowoiiat. 
iN'ulibo;;  rhi|)politooonk. 
Nummuhcheem,  ur   iiummohtup- 

aeem. 
Noiiiniiilitupaemun,  -nonuji. 
MolidipiK'iiate. 
Molitiipaiiittinneat. 
iNiiMiinahclie,  wiinnomwahit. 
.Nnjipui.'knd(lium,  -omp. 
.Niippn>,rkod('liuiiiomiin,  -nunup. 
i'o^'kodcluimniuonat. 


cotton's  INDIAN  VOCABULARY. 


43 


I  cover,  or  did,  "* 

We  cover,  or  did, 

To  cover  ones  nakedness, 

I  counsell,  or  advise, 

We  will  counsell  you, 

Thou  shalt  counsell  me, 

Counsell,  or  advice, 

A  counscller. 

To  create, 

To  be  created, 

I  creep,  or  did, 

We  creep,  or  did. 

To  creep, 

I  cry,  we  cry, 

I  did  cry,  we  did  cry. 

To  cry, 

I  curse,  or  did. 

We  curse,  or  did, 

To  curse, 

To  be  cursed, 

A  curse, 

I  cut,  or  did. 

We  cut,  or  did. 

To  cut, 

Cut  thou  me, 

I  dance,  or  did. 

We  dance,  or  did. 

To  dance, 

Dont  dance, 

I  dare,  we  dare, 

To  dare, 

I  deceive,  or  cheat, 

We  dccieve. 

To  deceive, 

Dont  you  decieve  p»e, 

To  dedicate. 

To  he  dedicated, 

I  defend  or  ilid. 

We  defend,  or  did, 

To  defend. 

Defend  thou  me, 

I  defile,  or  did. 

We  delile,  or  did. 

To  defile. 

To  be  defiled, 

I  delight,  or  did. 

We  <h'li>jht. 

To  dciiglit, 


Nuttonkhumun  nuhhog,  nupput- 

togkoohhum. 
Nupputtogkoohhumumun. 
Puttoghuinunat  poshkissuonk. 
Nukkogkahqutteam. 
Nont  kukkogkatimumun. 
Nont  kukkogkahtimme. 
Kogkahqutt(»onk. 
KenooscDaenin. 
Keshitoimnatc. 
Kezhittinncut. 
Nuppummootasshom. 
NuppuinuJlashomun,  -noniip 
Pummootashonate. 
Nummome,  nuinmumun. 
Nummoup,  nummomunn6nup. 
Moinuttainwinneat. 
Nummattannitteam.  [p.  46.] 

Nummnttannitteamun. 
Mattanniskonat. 
Mattannittinneat. 
Mattannuttuonk. 
Nuttummissum,  nuttummissup. 
Nuttummissiniumun,  -nonup. 
Tummussumunat. 
Tuinrnutchaswe. 
Nuppumukkom,  p. 
Nuppapomukkomun,  -n6nup. 
Puniukkonat. 
Ap«jue  matwakesh 
Mat  nxDwapsu  mun. 
Mat  quttnmcDunat. 
Nattassookekoditeam,  kommoo. 
Nuttassookekodteamun. 
A.sscukekogkonat. 
Ahque  assmkekoinme. 
Magiuiat  en  Godut. 
Magittinneat  en  Godut. 
Nukkinhamom,  p. 
Nukkifihamomun,  -nonup. 
Kinnohkomonat. 
Kinnohhamah. 
Ninneakcteoh,  -up. 
Niiinesketeomun. 
Niskcteouunat. 
iiiskenunkqussinnoat. 
Noovvekoutainu)ontnm,  -up. 
Noowekontariuooiitaniuinun 
Wekoiitumcuontamiinat, 


— ..      \ 


44 


COTTON'S  INDIAN  VOCABULARY. 


To  be  delighted, 
I  deliver,  or  did, 


We  deliver,  or  did. 
To  deliver, 
To  be  delivered, 
Delivered,  or  spoken. 
Deliver  me  good  Lord, 

I  demand, 

To  demand, 

I  deny, or  did  deny. 

We  deny,  or  did. 

To  deny, 

To  be  denyed. 

Deny  if  you  darej 

I  depart,  or  did, 

We  depart  or  did, 

To  depart, 

Dont  depart, 

It  dcpendeth  not. 

I  deserve,  or  did, 

We  deserve  or  did, 

To  deserve, 

I  desire,  or  did, 

We 

To  desire, 

To  be  desired, 

I  despise,  or  did. 

We  despise,  or  did. 

To  des|)ise, 

To  bo  despised, 

I  cannot  devise  what  to  do. 

To  devise, 

I,  we  devour,  or  did. 

To  devour,  or  to  be  devoured, 

I  shall  dy. 

You  must  dy, 

We  must  all  die. 

He  died  last  week, 

He  died  fur  me, 

I  make  hole 

I  dij;,  or  did  di;r, 

We  dig,  or  digged, 

I  did  dig, 

To  dip, 

To  dispatch, 


Wekontamooonittinneat. 
NuppohquohuhussQwam ; 

nuppohquohwhuttoom 

momatchiasli,  (from),    [p.  47.] 
Nuppoliquohwhussuwamun. 
PohquoliwhusscDonat. 
Pohquoiiwhunnittinneat. 
Mussolihomunnap. 
Pohquoliwhusse    wunneton    son- 

tim. 
Nunnohnattittum. 
Nohnattittumunat. 
Nukquenuiwam,  nukquencowap. 
Nukquencowanmn,  -nonup. 
Qucenoowonat. 
Quenuonittinneat. 
Quenoowash  mat  (luaquetamoo. 
Nuttamueem. 
Nuttamaemun^  -nonup. 
Amaeiiat. 

Ahque  amaehtasli  or  amaish. 
Matta  kenantamoomoonoo. 
Nuttappihkom,  -up. 
Nuttapehkomumun,  -nonup. 
Tapchkomunate. 
Nukkodtantam,  -up. 
Nukkodtantamumun,  -nonup. 
Kodtantamunat. 
Kodtannittinneat. 
Nutjishantam. 
Nutjishantamumun,  -nonup. 

Jishantamunat. 

•     *     •    «     « 

Mat  nunnaltooontainoouttuii  woh 

asee. 
Natwontamunat. 
Nummahchip  pumun,  -up. 
Matcliipwittiiineut. 
Pish  iiunnup.  [p.  48.] 

Nont  pish  nunnuppumun. 
Nont  wame  ncnuppnnmn. 
Noh  nupwui  ut  na'.iea  wcekqsi. 
Noh  nunnappoonuk. 
Nukktitham. 

Nuiwonteain,  n(i)  won  leap. 
N(owont'!uriuin,  -nonup. 
Nont  noowontcap. 
Qupagkinumiinat. 
Moiitshodtouunut- 


0  j^  "Mmw  'y.|^  c 


.:A 


cotton's  INDIAN  VOCABULARY. 


46 


I  dispatch, 

I  dissemble,  or  did, 

How  do  I  dissemble, 

We  dissemble, 

To  dissemble, 

To  be  dissembled, 

A  pretence, 

1  divide,,  or  did, 

To  be  divided, 

To  divide, 

I  do,  or  did, 

We  do,  or  did, 

Thou  doest,  or  didst, 

He  doth,  or  did. 

Ye  do,  or  did, 

They  do,  or  did, 

I  have  done, 

To  do,  to  be  done, 

My  doing, 

1  dote,  or  grow  foolish, 

To  dote, 

I  doubt,  or  did, 

We  doubt,  or  did, 

To  doubt, 

To  be  doubted, 

I  draw,  or  did, 

We  draw,  or  did, 

To  draw, 

To  be  drawn, 

To  draw  out, 

I  drink,  or  did. 

We  drink,  or  did, 

Thou  drinkest,  or  didst, 

He  drinks,  or  did. 

Ye  drink,  or  did, 

They  did  drink, 

I  would  drink, 

Driid<  no  more. 

To  drink. 

To  be  drunk, 

Dont  be  drunk, 

I  eas«c  myself. 

To  case  a  man  of  his  Burden, 


I  eat,  or  did. 
We  cut,  or  did, 
To  eat. 


Numniohtshattauun,      anakansu- 

onk. 
Nuttompuwus,  -sup. 
Uttuh  nittinomppuwissin. 
Nuttompuwussumun,  -nonup. 
Ompuvvussunate. 
Askookekattinneat. 
Webe  oq(iucnunkqus  lina. 
Nutchadcliapunum,  •  up. 
Chachapenat. 
Chippunumunat. 
Nuttussen,  -up. 
Nuttusscmun,  -nonup. 
Kuttuosen,  -nap. 
Nagum,  wultoussen,  -nap. 
Kutussemwoo,  -wop. 
Nag  wuttussenniiog,  -op. 
Nummahche  ussem. 
Usscnat,  kod-usscnat. 
Nultusseonk. 
Nutassookenunkqe. 
Ass(»kinneat. 
Nutchanrmtam,  -up. 
Nutchanantamumun,  -nonup. 
Chunantamunat. 
Chananittinnecit. 
Nojtonchittoni,  -up. 
Ncofonchittomun,  -nonup. 
Wuttonchittonuimt. 
Wuttontonchiltinneat. 
Sohwhotonchittoniinat. 
Nn)l  ittam,  ncotattammup. 
Nujtatlattamrnnun,  -nonup. 
Kcottattam,  -linap. 
Nagum  wuUaitam,  -up. 
K(ot;'iltaniumwoo,  or  -wo. 
Nag  wuttittamupanneg. 
Nen  woh  nootiittarn. 
Ahque  wonk  wuttattash. 
Wutlattamunat. 
Wussnnnsippiimi.'ineat,   or    kog- 

kehooponat. 
Apquo  kogkesupamwish. 
Nuttaiimiwossumweh  nuhhog. 
Nonkcteauun  wosketomp  ojwea- 

nun. 
Nummechiii,  -nap. 
Nummrcliimun,  -nonup. 
Mechinat. 


46 


cotton's  INDIAN  VOCABULARY. 


Eat  heartily, 

I  embrace,  or  did, 

We  embrace,  or  did. 

To  embrace, 

I  empty, 

To  empty,  to  be  empty, 

I  encourage,  or  did, 

Tliou  encouragedst,  or  did, 

We  encourage,  or  did. 

To  encourage, 

To  be  encouraged, 

Encouragement, 

1  endure,  or  did, 

We  endure  or  did, 

To  endure, 

To  be  endured, 

I  enjoy,  or  did, 

Wc  enjoy,  or  did, 

To  enjoy. 

To  be  enjoyed, 

I  enquire,  or  did, 

We  enquire,  or  did. 

To  enquire, 

To  be  enquired  after, 

Quef.tions, 

I  enter,  or  did, 

We  enter,  or  did. 

Enter  if  you  dare, 

I  entice,  or  did. 

We  entice,  or  did, 

To  entice, 

To  escape, 

I  estabbsh,  or  did, 

We  establisb,  or  did, 

To  establish. 

To  be  established, 

I  esteem,  or  did, 

We  esteem,  or  did, 

To  esteem. 

To  be  esteemed. 

He  esteems  him, 

I  esteem  you, 

Let  iiiin  be  esteemed, 

I  exccll.  ()/•  did, 

We  exceil,  or  did. 

To  f!xcell, 

lie  exposcth,  he  siipposetli, 


Meneehtipwisl) 
Nukkehchikquan,  (I  hold  by  the 

throat). 
Nukkehchquannuwamun. 
Kehcliikquannuwonat. 
Nussek([unum,  ncotattamwaetch. 
Sekqunumunot. 
Neo  noitoofintam,  -up. 
Ken  ka)ta);mtamhuam. 
NcD'.ooantamhuwiimun. 
Wuttmantamhiionat. 
Wuttmantamhittinneat. 
Tapeneauwahtuonk. 
Nummrnehteantara,  -up.  [p.  50.] 
Nummonehteantamumun, -nunup. 
Menehteantamunat. 
Menchteantamiiittinneat. 
NtowekontAmcoontam,  -up. 
Nujwekontamuontamiimuu. 
Weekontama)ontamunat. 
Weekontamooonittinneat. 
Nunnattcotumwehteam,  -up. 
Nunnattcotumwehteamun,    -non- 

np. 
Nattoitumuhkonat. 
Nnttootiimooonittinneat. 
Nattmtunnvehteaonk,  -ash- 
Nu|)petitteauntam,  -up. 
Nuppetittennntamumun,  -nonup. 
Napeh  petitteasli. 
Ncowowetimmfiam,  -ap. 
Niowowetimniuiimun,  -nonup. 
Wo\veekk(OH'r)nat. 
Pohquohhamunat. 
Nummi'neiikehhiiam. 
Nummenehkchteomun. 
Menehkehteauunat. 
Monehhittinncat. 
N(nt(oontam,  -up. 
ISifotroontamrimun,  -nnnup. 
WutUnontamiinat. 
Wutlooanittinneat. 
Ootoiiniimuh. 
Kfutooanfimunumwo. 
Wultoaniimfmach. 
Numnnslirinumfiliqns,  -up. 
Numinishanumuh(|ussimun. 
!Mislianutnuk(|uissinncat. 
Moil  unqutamup. 


((#«fcfc— 


<J0tT0N'8  INDIAN  VOCABULARY. 


47 


I  full,  III'  (lid) 

Wo  full,  ill'  dill,  tt  liill, 

To  f.iltor,  III'  I'ltil, 

r  IxtKiii  to  I'ullor,  01'  fail 

iiudni'Ntiiiiiliii^, 
I  fiiNtoii,  III'  did, 
Wo  fiMloii,  (//•  did, 
To  fiiNion, 
To  bo  fiii»(t<iu)d, 
I  fuvoiir,  (//•  did, 
Wo  fiivutir,  III'  did, 
To  fnvoiir, 
I  four,  to  four, 
I  will  iiiitko  tlioiii  to  fonr, 
DoMt  tlioii  ft'iii'  hitii, 
To  Ibitfii,  to  dinsuiidjlc, 
I  food,  III'  did, 

"CiUtol, 

Wo  food, 

To  food, 

To  ho  fod. 

I  fool,  HI'  did  fefil,' 

Wo  fool.  III'  did, 

Thny  fool, 

To  fool, 

I  fotcli,  wo  fotdi, 

To  lotfli,  to  Imi  Ibit, 

I  f){{lit,  III'  did, 

Wo  (ijilit,  lit  did, 

To  litflii. 

To  Itu  loil^lit, 

To  till. 

Wo  fill,  iif  did, 

To  (ill, 

To  ho  lillod, 

Lot  ho  lillod, 

T  liiid,  III'  dill, 

Wo  I'liid,  III'  did, 

To  find, 

To  ho  liiiiiid, 

I  liiiiNli,  III'  I'oticliide, 

I  tlovv,  III'  did. 

Wo  llow,  III'  did, 

To  (low, 

I  My,  (//'  did. 

Wo  (ly,  iif  did, 

To  lly. 

I  fliitlttr,  Of  did, 


Nuppini'sshom,  p.  [p.  51.] 

Pinisslionat,  pcnushaonk. 
Nronlnnuwonat. 
ill  my  Nunncochc  nooninnuwam  ut  noo- 
wataiaooongiinit. 
Niiininenehkeehteo,  -up. 
Nuinmenehketcomun. 
Mciiuliketcouunat. 
Mcniihkehittinneat. 
Nukkittoainonteanum. 
NukkiUeamonteaiiumomun. 
Kittiimonteaniuincat. 
Ncowabes,  wabosinneat. 
Pisii  noowabteaiialieaoir. 
Still  kukquish  noil. 
Ompuwussiie  uiinissuonk. 
Nussolikoincosoowam.nuttonnees. 
Nuttohsan  nctassuog. 
Nussohkomoosujwarnun. 
Sob  kom  038000  ii  at. 
Sohkomoonittinncat. 
Nummattamattam,  -up. 
Nummattamattatnumun,  -nciup. 
Mattamtnattamwog. 
Ammattamunat. 
Nunncniskom,  -umun. 
Ncniskomunat. 
Nummekubteam,  -up. 
Nuinmekubteamun. 
Mckubkonat. 
Wuttooamontamunat. 
Niinnumwamcchimccbteam. 
Nunnumwamecbitnebtcatnun. 
Nuinwamecbiinehkonat. 
Nurnwamccbimehkonittinnept. 
Niimmoiitaj. 

NuniiAincebtco,  -ooup.       [p.  52.] 
Nuiin.imebteomun,  -iiunup. 
Niuneiiteonunat. 
Niuiiebbittinncat. 
Numolitaniiiikus. 
Nuttainogkoiiebiteam. 
Nippe  tainogkoa  nuttamogkone- 

hteamun. 
Tiimogaiiebkonat. 
Nuttuiwen,  nr  luittisshom, 
Nutlmwcinun,  -nonuj). 
Toowoiiat. 
Noowauwuuonukujwani. 


• 


i    \ 


48 


cotton's  INDIAN  VOCABULARY. 


; 


We  flatter,  or  did, 

To  flatter, 

To  be  flattered, 

To  fold  a  cloth, 

I  follow,  or  did, 

We  follow,  or  did, 

To  follow, 

To  bo  followed, 

Cause  them  to  follow, 

I  forbid,  or  did. 

We  forbid,  or  did. 

To  forbid,  God  tbrbid, 

To  be  forbidden. 

He  forbiddeth, 

I  forget,  or  did, 

We  forget,  or  did,' 

To  forget, 

Make,  or  cause  us  to  forget  you. 

To  be  ibrgotten, 

To  fullfili. 

To  forswear. 

To  be  forsworn, 

To  fortify,  to  be  fortified, 

1  gape,  or  did, 

We  gape,  or  did, 

To  gaj)e, 

I  gather,  or  did. 

We  gather,  or  did, 

To  gather, 

To  be  gathered, 

A  congregation, 

1  get,  or  did, 

We  get,  or  did. 

To  be  gotten, 

I  give,  or  did, 

Thou  gavfst,  or  didst, 

He  gave,  or  did, 

We  give,  ()/•  (lid, 

Ye  give,  or  did, 

They  give.  (//•  did. 

Give  thou  lae, 

Let  us  give. 

To  give. 

To  l)e  given, 

I  am  glad,  or  was, 

We  are  glad,  (tr  were. 

To  he  glad, 

I  was  made  glad, 


Noowaunonukoowainun. 

Waunonuhkoowonat. 

Wauwunnonuhquttinneat. 

Wewhepunumunat. 

NuttasscY)hkos,  nuttassuhkou. 

Nuttnssuhkonomun. 

Assuhkoubnat. 

Assuhkoattinneat. 

Nag  assuhkoshittich. 

Nukqucehtitteain,  -ap. 

Nuhquehtitleamun,  -nonup. 

Quehtehkbnat,  God  quehtehchaj. 

Quehtinnittinneat. 

Noh  quchtehteuu. 

Noowanantam,  -up. 

Noowanantamumun. 

Wanantamunat. 

Wannntamwrhhinnenn  kenau. 

Wunanittinncat. 

Panuppe,  ussenat. 

Panncowae,  chachekcyeubnat. 

Wnkonnusunuhkbnat. 

Mcnchkciiioottinneat. 

Nuttoiwanneem,     nuttoa- 

nep.  [p.  53.] 

Nuttoanemun,  -nonup. 
Toanenat. 

Nummukkunum,  -up. 
Numukkinuniumun,  -nonup. 
Mukkinuinunat. 
Mukkinittinneut. 
Mukkinrieoiik. 
Nuttnhchuehteo,  -up. 
Nuttahchu)eliteoinvin. 
Ahchupittinneat. 
Nuttinuhuniuu,  -omp. 
Kuttinuminiau,  -omp. 
Noh  uuuMumauau. 
Nuttiiiunumauoumun,  -nonup. 
Kittiiiiiaumauwomwoo. 
Nag  unuMumauau. 
Ken  ununumah. 
Ununumanoiltuh. 
(Jnunuinauwonate. , 
Ununumauattiuneat. 
Nfowokbntam,  -up. 
Ncuwekontatnumun,  -nonup. 
Weekontanuinat. 
Nooweekontaniwahittean. 


\ 


.^-»d 


cotton's  INDIAN  VOCABULARY. 


49 


We  were  made  glad, 
He  was  made  glad, 
They  were  made  glad, 
Try  to  make  me  glad, 
Gladness,  cheerfulness, 
I  go,  or  did, 
I  go  on,  or  did, 
Perseverance, 
How  do  you  go, 
We  go,  or  did, 
To  go,  or  walk. 
Go  away,  go  out, 
I  govern,  or  did, 
We  govern,  or  did, 
To  govern, 
To  be  governed, 
A  governour,  sovereignty, 
Dominion,  power,  strength,  au- 
thority, efficacy,  substance, 
A  tribunal,  or  judgment  seat. 
I  am  going  home, 
Do  we  go,  or  stay, 

I  am  ready  to  go, 

I  will  make  you  go,  if  you  dont, 

To  be  green, 

I  grieve,  or  did, 

We  grieve,  or  did, 

To  grieve. 

To  be  grieved, 

To  grind, 

To  grin, 

I  groan,  or  did, 

We  groan,  or  did, 

To  groan, 

To  handle, 

I  was  hanged, 

To  be  hanged, 

A  ladder, 

I  hasten,  or  did. 

We  hasten,  or  did. 

To  hasten, 

I  am  in  haste, 

I  hate,  or  did, 

We  hate,  or  did, 

To  hate. 

To  be  liated, 

I  have,  or  nad, 


Nooweekontamwahitteamun. 
Noh  weekontamwaheopr^n. 
Neg  weekontamwaheo;jpanneg. 
Qutche  weekontamwdke. 
Wekontamcuonk,  taphettaonk. 
Nummoncheem, 
Nummoncheontam,  -up. 
Nagwuttcacyeuooonk. 
Uttuh  kittinnemonchem.   [p.  54.] 
Nummonchimun,  -nonup. 
Moncheenat,  pomishonat. 
Monchish,  sohhash. 
Nunnaunauwinyeuwam,  -wap. 
Nunnanauwinyewamun. 
Nanauwinyeuonat. 
Ntiunuwinittinneat. 
Sontim,  sontimcDonk. 
Nananuinumooonk,    menuhkesu- 

onk,  menuhkesuonk. 
Wussittumcxse,  appuoonk. 
Nummonchashum. 
Sunnummonehemun,  or  nenutap- 

pinn*** 
Nuppahtis  moncheenat. 
Kuttiyuiaaush  moncheenat,    mat 

monchcan. 
AskkosquesTnneat. 
Nunnoohuam. 
Nunnoohuwamun,  -nonup. 
I'Toohcuonat. 
Noohittinneat. 
Togguhhumunat. 
Neeskonneonk. 

Nuttouahkontoam,  nuttouohhom. 
Nuttouahkontowamun,  -nonup. 
Auahkontooonat. 
Weogkinumiinat. 
Nukkehchikquabsip. 
Keechcquepsinneat. 
Tahkoosowontuk. 
Nukkinuppe,  usseem. 
Nukkinuppemun,  -nonup. 
Wiipantamunat. 
Ncowapantam. 

Nutjishontam,  -up.  [p.  55.] 

Nutjisliontamumun,  -nonup. 
Jishontamunat. 
Jishanittinneat. 
Nummahche,  nutahtou. 


1 


60 


cotton's  INDIAN  VOCABULARY. 


\ 


Thou  hast,  thou  hadst, 
He  hath,  he  had. 
We  have,  we  hud. 

Ye  have,  yc  had, 

They  have,  or  had, 
To  have,  to  be  had, 
I  will,  or  would  have, 
I  had  rather, 
I  henl,  or  did. 
We  heal,  or  did, 
To  heal, 
To  be  healed, 
Heal  thou,  heal  U8, 
Heal  them, 
Let  him  heal, 
Let  him  heal  us, 
I  hear,  or  did, 
Thou  hearest,  or  did, 
He  henreth,  or  did. 
We  hear,  or  did. 
Ye  hear,  or  did. 
They  hear,  or  did. 
Hear  thou  me, 
To  be  heard, 
To  hear, 
To  hearken, 
To  hedge, 
I  hedge, 
I  hide,  or  did. 

We  hide,  or  did. 

To  hide. 

To  1)6  hid, 

I  hinder,  or  did, 

We  hinder,  or  did. 

To  hinder,  I  hinder  you, 

To  be  hindered, 

To  hiss, 

He  hisseth, 

I  hold,  or  did. 

We  hold,  or  did, 

To  hold, 

I  hold  my  pence, 

To  hold  ones  peace, 

I  hope,  or  did, 

We  hope,  or  did, 

Thou  hopest,  or  didst, 


Kummiilicho,  kuttahtoup. 
Noll  intihchc,  iioh  ahtou. 
Nciittuitii     tiummahche,    nuttah- 

tOIIIUIl. 

K<«iiini   kumtnahche,   kuttahtom- 

WMO, 

Nitu  tnnlichc,  nag  ahtoog. 

Aliluunntit. 

Ncn  iKiiil,  n8uh  woh  nuttahtou. 

Ano  woh  inppcntam. 

Ni»iiii('(l«koli,  -liuwap. 

NiiiiiK'r'inkrhhuamun. 

Nctckt'ldiiiuniit. 

N»'l»»krKKinn(;nt. 

Nt'tHkcli,  -kinncan. 

Nclnkcli  nng. 

N'rtxktddiuach. 

Nftivkt'liliikquttuh. 

NiuiiMiitfun,  -up. 

KiiiiiHutam,  -up. 

Nolt  iiMotHm,  -np. 

NitiMMotamiimun,  -nonup. 

K*fli(i)ttiiniimwro. 

Ni»g  mnlnmwog. 

K(!ii  n(utali. 

NorHofidtinncat. 

Ndittiniiiiiiit. 

Kiilikolitniiiunnt. 

Wokoiioossinchkonat. 

Noowolikonnoostinchteam. 

Niutiitliilitomc,  or  nupput- 

tou[(|ii(!(;in.  [p.  56.] 

Nitltiitliititomun,  -nonup. 
Alliihtouiinnt. 
AMtinlixliittiiiiicat. 
Niiotatiii'liliiiwam. 
Nfiotiiinchliiiwnmun. 
WititiiiiilMionat,  kootamehhish. 
Wiittiirnliittinneat. 
Miiiiiiuwoniil. 
Noll  irMino(»wau. 
Nuttiiriinidikinnum. 
Niiiitiniiiiilikinuiiiumun. 
Mi'iitilikiriiiniiiiiHt. 

N"   IHIIItflHllHllOOWOn. 

NcliidftHlifinnumunneat. 
NiitliiliiioouH,  -up. 
NiiliaiiiKKMisnmun,  -nonup. 
Kutliintioontam,  -up. 


cotton's  INDIAN  VOCABULARY. 


61 


He  hopes,  or  did, 

Ye  hope,  or  did, 

They  hope,  or  did, 

Hope  ill  God, 

To  hope. 

To  be  hoped. 

We  did  hope, 

Let  him  liopc. 

Let  us  hope, 

Hope  yc, 

Let  them  hope, 

Hope  thou  in  me, 

Dost  thee  hope  ? 

Dpst  he  hope  ? 

Do  we  hope  ? 

Do  ye  hope  1 

Do  they  hope,  or  expect  T 

I  [am]  hungry, 

I  am  hot,  or  was. 

We  are  hot,  or  were. 

To  be  hot. 

Fervency,  or  heat, 

I  howl,  or  did, 

We  howl,  or  did, 

To  howl, 

I  hunt,  we  hunt. 

To  hunt, 

I  hurt,  or  did. 

We  hurt,  or  did. 

To  hurt. 

To  be  hurt, 

1  imitate,  or  did. 

We  imitate,  or  did. 

To  imitate. 

To  be  imitated, 

I  increase,  or  did, 

We  increase,  or  did, 

To  increase. 

To  be  increased, 

I  intreat,  or  did, 

We  intreat,  or  did, 

To  intreat. 

To  be  intreated, 

I  intreat  you, 

I  joyn,  or  did, 

We  joyn,  or  did. 

To  joyn. 

It  irketh,  or  troubleth. 

It  jerketh,  or  suddenly  twitcheth, 


Noh  annoausu. 

KuttannoauHumwoo. 

Nag  annoousuog. 

Annooussish  ut  Godut. 

Annoosunncat. 

Annonittinncat. 

Nuttannoosimunnonup, 

Noh  annoositch. 

Annoosittuh. 

Annooseg. 

Annoosihittich. 

Ken  annouseli. 

Sun  ken  kuttannooua  ? 

Sun  noh  annoossu  ? 

Sun  nuttanoosimun  ? 

Sun  kuttannooMimWoot 

Sun  neg  annoosuog  T 

Nukkodtup.  [p.  r>7.] 

NukkissApis. 

NukkissapcssLtmun. 

Kussuppesinneat. 

Kissopetteahaonk. 

NummishontooalipuliN,  -up. 

NummishontooahpuhHQmun. 

Mishontooahpuhsinnciit. 

Nuttahchun,  nuttalichumun. 

Achanat. 

Noowoskheuam,  -huap. 

Ncowoskheuamun,  -nonup. 

Woskeheuonat. 

Woskclihittinncat. 

Nuttiannau,  -omp, 

Nuttiannauomun,  -n6nup. 

Aiannauonatc. 

Aiannoattuonk. 

Ncn  nummisseet,  -up. 

Nummissetumun,  -nunup. 

Missekinneat. 

Nummisscgkinneat. 

Nunnanump:'inwam,  -wap, 

Nunnannompanwamun,  -nonup. 

Nunnampanwonat. 

Nannompassittinnoat. 

Kcnanompassuwunumwo). 

Numrnosdgquet?ni. 

Nummusogcjuemun,  -nonup. 

Mosogquenat. 

Noovvantammuhhikqun. 

Teadche  wuttotukkon. 


\V 


62 


cotton's  INDIAN  VOCABULARY. 


I  itch, 

To  itch, 

Keeping,  or  (observation), 

I  keep, 

We  keep,  or  did, 

To  keep, 

To  be  kept, 

Keep  thou  me, 

I  am  kept, 

Let  us  be   kept  from  sin 

danger, 
I  kill,  or  did, 
We  kill,  or  did, 
To  kill. 
One  stab. 
To  be  killed, 
I  have  been  kind, 
To  be  kind, 
Be  kind  to  me, 
I  kiss,  or  did, 
We  kiss,  or  did, 
To  kiss, 
To  be  kist, 
To  knit, 
I  knock,  or  did, 
We  knock,  or  did, 
To  knock, 

I  know  (understand),  or  did. 
Thou  knowest,  or  didst, 
lie  knoweth,  or  did, 
Wo  know,  or  did, 
Ye  know,  or  did, 
They  know,  or  did, 
To  know. 
To  be  known, 
Make  him  to  know. 
Make  me  to  know, 
l.t't  iiim  know, 
Make  us  to  know, 
How  do  you  know, 
I  will  make  ye  to  know, 
Know  thou. 

Know  her,  or  let  him  know. 
Let  us  know. 
Know  yr, 
Let  them  know, 
To  be  known, 
I  know  thee, 
I  know  Inm, 


Nen  nukkisseeppeis. 
Kusscpposinneat. 
Nanfiwehtoonk.  [p.  68.] 

Nunnanaueehtoo,  -up. 
Nunnanauchteomun,  -nonup. 
Nanawchteouunat. 
Nanauwunnittinncat. 
Nanawanumceh. 
Nunnanauwinnit. 
and  Nanauwinnitteatuhwutch  matche 
seonganit  kah  nunnukquat. 
Nunnishteam,  nunnishteap. 
Nunnishiteamun,  -nonup. 
Nishehkonat,  nunishonat. 
Nukqutomashaonk. 
Nushshittinneat. 
Nen  nummahtchc  womoaus. 
Womosinneat. 
Kitteamonteaniimeh. 
Nutchipwutttionap. 
Nutchipwutta)nn|)oowamun. 
Chipwuttoonapooounate. 
Chipwuttoonapwuttinncat. 
Mittasschkonate. 
Nutchohchunkquttahham. 
Nutchohchunkquttahhomumun. 
('holichunk(|uttahhamunat. 
NfDwatco,  -up. 
KcowAteonun,  -nap. 
Oowiitconun,  -nnp. 
N(Dwatcomun,  -nnnup. 
K(nwatcomw(u,  -wop. 
Nag  wahteoog. 
WahteoniMiat. 

Wahhitiinneat,  wahitteauiuiat. 
Waiitcauwah. 
Wahtouwaldic. 
linuiinum,  wahteouiinat. 
Waliteauwahinntan. 
Tolikiittinnewahteoun.      [p.  .19.] 
Ktnwahteuuu'uhusli. 
Walitouisli,  or  wawagk. 
Wahlou  noli,  noh  wahteoitch. 
Wiilitfuuiitluh. 
Walitfodok. 
WiilitcaMhitfich. 
Wahtcouunat. 
Kcuwiilihi.sh. 
Ndiwaeh  noh 


L         i- 


-t' 


cotton's  INDIAN  VOCABULARY. 


63 


I  know  you, 

I  know  them, 

Thou  knowcst  me, 

Thou  knowest  him, 

Thou  knowest  us, 

Thou  knowest  them, 

He  knows  me. 

He  knows  thee, 

He  knows  him, 

He  knows  us, 

Ho  knows  you. 

He  knows  them, 

We  know  thee. 

We  know  him, 

We  know  you, 

We  know  them, 

Yo  know  me, 

Ye  know  him, 

Ye  know  us, 

Yc  know  them, 

They  know  me,  (well  enough), 

They  know  thee, 

They  know  him, 

They  know  us. 

They  know  you 

They  know  them, 

I  (lid  know  thee, 

I  (lid  know  him, 

1  did  know  you, 

I  (lid  know  tlxMn, 

Thou  didst  know  mo, 

Thou  didst  know  him, 

Thou  didst  know  us. 

Thou  didst  know  them, 

He  did  know  mo, 

He  did  know  tiicc, 

llo  did  know  him, 

He  did  know  us, 

ll(>  did  know  you, 

He  (lid  know  them, 

Wc  did  know  tlj(;(', 

We  did  know  him, 

Wo  (lid  know  you. 

Wo  did  know  them, 

Yc  did  know  nie, 

V(!  did  know  him, 

Yn  did  know  us, 

Y(!  did  know  tlinn, 

Tlify  did  know  inc, 


Koowahinumwoo. 

Noowaheaog. 

Koowaheh  nen. 

Koowaeh  noh. 

Koowahimun. 

KcDwalieaog. 

Noowaliik. 

Koowahik. 

Nohoowaht'uh. 

Noowahikqun. 

Koowahikkoo. 

Oowahi'uh. 

Koowahinumun. 

Noowaheoun. 

Koowahinniimun. 

Koowahcononog. 

Koowahimwoo. 

Koownhcau. 

Koowahimun. 

Koowahcauwoog. 

Neg  nuttappc  wahikquog. 

Nag  koowahikwog. 

Oowaheauwoh. 

Noowahik(junn5nog. 

Koowahikoow(")Og. 

Negoowaheauh. 

Koowahinnup. 

Noowaheoppan. 

Koowahinnumwop. 

Noo\vah(!opannog. 

Koowalinip. 

Koowahcopan. 

Koowahinuini'onup. 

Koowalicopanneg. 

Noowaiiikupan. 

Koowahikuppan. 

Oouah(!opali. 

Noowaliikciunnonup. 

Korjwahikkoowo|). 

Oowalu'opannuh. 

Koowuhinumunnonup. 

Noouaiicanonup. 

Koowahinumun. 

Noowiilu!aii("»nuppannog, 

Koowahiniwop. 

K(io\viih(>(>|)an. 

Koowahimunnonup. 

Koowahraw()|)paini(;g. 

Koowahimwop. 


[p.  60.] 


Hf 


t# 


54 


COTTON'S  INDIAN  VOCABULARY. 


•K 


They  did  know  thee, 
They  did  know  him, 
They  did  know  us, 
They  did  know  you, 
They  did  know  them, 


Koowahikuppanneg. 

Oowaheaopah. 

Noowahikqunnonuk. 

Koowahikkoowop. 

Oowaheowoppah. 


Imperative  Mood. 


Let  me  know  thee, 

Let  me  know  him, 

Let  me  know  you, 

Let  me  know  them. 

Do  thou  save  me, 

Do  thou  trust  liim. 

Do  thou  deliver  us, 

Do  thou  hear  them. 

Let  him  know  me. 

Let  him  know  thee. 

Let  him  know  liim, 

Let  him  know  us. 

Let  him  know  you, 

Let  him  know  them, 

Let  us  know  thee, 

Let  us  know  him, 

Let  us  know  you, 

Let  us  know  them. 

Let  them  know  me, 

Let  them  know  thee, 

Let  them  know  him, 

Let  them  kndw  us. 

Let  them  know  you, 

Let  thoni  know  them, 

I  wish  I  did  know  thee, 

(f  you  knew  me, 

W  I  did  know  thee. 

To  know  tliee. 

To  know  me. 

To  know  liim, 

To  know  MS, 

'I'o  know  you, 

To  know  them, 

I  «lonl  know  thee, 

Thou  dost  not  know  mc, 

I  (lont  know  him, 

W'v  (hint  know  you, 

I  did  not  know  tlioe, 

I  wish  i  dill  not  know  tbcc, 

l\'  I  (lirfl  know  you, 

Not  to  know  you. 


[p.  6L] 


Pakoowahish. 

Panoowaeh, 

Pakoowahinnumwoo. 

Panoowaheaog. 

Wadchanneh. 

Unnohtukquah. 

Pohquohwhussinnean. 

Kcnnootamwontamau. 

Fa-noowahikq. 

Pa-koowahikq. 

Pa-cowaheauh. 

Pa-noowahikqun. 

Pa-koowahikkoo, 

Pa-oowaheuh. 

Pa  koowahinumun. 

Pa  noownhcaun. 

Pa  koowahinumun. 

Pa  noowaheanonog. 

Pa  noowahik(|uog. 

Pakoowaliik(iuog. 

Pa  oowaheuh. 

Pa-noowahikqun. 

Pakoowahikkoo. 

Pa  nah  fx)wahruli. 

Napchnont  wahinnon. 

Tolmeit  waheog. 

Tohncit  wahinnon. 

Koowaliitteanat. 

Noownhitteanat. 

Oowulieanat. 

Noo\valiik<|unnnnonut. 

Koo\viiliik({urnianonut. 

Oowiiiii'aniiat. 

IMiit  koowaliiiiiieoh 

IMiitta  koowah)  uli. 

Mat  noowahfouh.  [p.  02.] 

Mai  koowaliiniKKimun. 

Mai  koowiihinnoo|>. 

Na|)(>liiiout  mat  ualiinnooou. 

Toluirit  w.ihinnoguH. 

Mat  koowahikko(mat. 


'^'of*- 


cotton's  INDIAN  VOCABULARY. 


55 


1-] 


Not  to  know  them, 
Dost  thou  know  1 
Doth  he  know  1 
Do  I  know  1 
Do  we  know  ? 
Do  ye  know  ? 
Do  they  know  1 
Dost  thou  know  me  ? 
Dost  thee  know  liim  ? 
Does  he  know  us  1 
Do  you  know  them  ? 
I  labour,  or  did, 
Wc  labour,  or  did. 
To  labour, 
Ltibour  thou  hard, 
I  htment,  or  did, 
Wc  lament,  or  did, 
To  lament, 
To  be  lamented, 
Does  he  lament  much. 
To  iiinguish, 
I  laugh,  or  did, 
We  Inugh,  or  did, 
To  laugh,  [laughing,] 
To  be  laughed  at,   u 
To  Se  lawfull, 
It  IS  Inwt'ull, 
I  lead,  or  did, 
Wo  lead. 
To  lend, 
To  be  led, 
To  !oan  on, 
I  leap,  or  did, 
Wc  leap,  or  did. 
To  leap, 
I  leiirn,  or  did, 
We  Icirn,  or  did. 
To  learn, 
To  be  learned, 
Lcv.rn  nic  it  you  can, 
Can  you  Inarn  me, 
I  learned  tlic.i, 
They  learned  us, 
To  leave  off,  to  finish, 
i  leave,  iir  (lid, 
Wo  leave,  or  did, 
To  leave, 
To  be  left, 
Leave  mo  to  myself. 


Mat  oowaheanat. 

Sun  koowateoh. 

Sun  oowatauun. 

Sunnoowateoh. 

Sunnoowahteomun. 

Sunkoowahteomwoo. 

Sun  oowahteouunnau. 

Sun  koowaheh. 

Sun  koowaeh. 

Sun  noowahikqun. 

Sunkoowaheaog. 

Nuttanakous,  -up. 

Nuttanakousimun,  -nonup. 

Anakousinneat. 

Menehkee,  anakausish. 

Numniomuttain,  -up. 

Nummomuttamumun,  -nonup. 

Momuttamunate. 

Momuttamooonittinneat. 

Sun  moochekc  momuttammoo. 

M6chukonaeonk. 

Nuttahhaneehtam,  -up. 

Nuttahhanechtamumun,  -nonup. 

Ahhanuonat,  (ahhanuonk.) 

Ahhanehtoadtuonk. 

Naumatuwaeyeuoonk. 

Ne  naumutuwaeyeu. 

; 'ussogkompaginuuwnm.  [p.  63.] 

V  ussogkompaginnuwamun. 

S()gkompa(Tinnu6nat. 

Sagkompajj'nittinneat. 

Ompattissinninat. 

Nukquceshshom,  -shomp. 

Nukqucsshomun,  -nonup. 

QuGcshonat. 

Nunnielitiihtou,  -up. 

Nunncehtulitoumun,  -nonup. 

Nchtuhtauunat. 

Nehtulitauwahittinneat. 

Nolitiihtauwalike,  tapenuman. 

Wnit  kenchtuhtouwahe. 

Nuniieelilnlitouwiiiieaog. 

Nag  nnnnehtiihtoMwahikqun. 

AlH|iielitoiiuiiiit  kcstouunat. 

N'(iiiiiiikii(l(iiiii,  -up. 

Niiiniikoiltiiiiiumuii,  -nonup. 

Niikodtiinu'iiiut. 

Nukkonittiniicnt. 

IJnnea  nc  wassompadtamma. 


56 


COTTON'S  INDIAN  VOCAiJULARY. 


I  lessen, 

To  lessen, 

To  be  lessened, 

Do  not  lessen  your  gains, 

Let  me, 

I  lick,  or  did,    ■ 
We  lick,  or  did, 

Do  vou  lick, 
To  lick, 

I  am  lifted  up,  or  was. 
We  are  lifted  up,  or  were. 
To  lift  up. 
To  be  lifted  up. 
I  dont  like, 
To  linger,  rr  delay. 
Where  yea  livo, 
I  live  i\'.  Ponds, 
Tliey  lived  for  him, 
By  Cods  blessing  I  am  ) 
yet  aliv  | 

New  life,  ' 

Vain,  or  wicked  living, 
I  lose,  or  did, 
Wc  lose,  or  did, 
They  lose, 
To  loose, 

To  loosen,  to  slucken, 
I  am  loud,  tr  vain, 
To  be  loud, 
A  voice, 

I  love,  or  did  love. 
We  love,  or  did  love. 
Tlicy  love  nic, 
Thou  lovcst  him, 
He  Ic   etii  thee. 
Dost  till,  u  love  me, 
To  lovo. 
To  be  loved, 
1  love  you,  or  thee, 
I  love  you  nil. 
He  loves  me, 
lie  loves  him, 
He  loves  ua, 
III'  jovrs  you, 
He  loves  them, 
I  lov<!  a  man, 
1  love  a  l)eok, 


Nuppeehtaiiun. 

Petouiinat. 

Pehittinncat, 

Ahquu   petoilunach    kutanuhum- 

d)onk. 
Unanumeh  monchcnat. 
Nunnoonoosquadtam,  -up. 
Nunuoouoosquadtamiimun,     -no- 

nup. 
Sun  kenoonoosquadtamumwoo. 
Noonoos(iuadtamiinate. 
Nen  nuttasshinit  teap. 
INiuttashinnittcamun.  -nonup. 
Tashunumvinat. 
Tashinittinneat. 
Matta  nuttapcneumun  ycuwag. 
Maninneonk  quog(|Uohquconk. 
Tonnoh  kootohkeem.         [p.  04.] 
Kitteaumit  noot<>hkeem. 
Nng  uppommtamwinshouh. 
Nashpc  (?od  oonanittcaonk, 

rsq  nuppomantam. 
Wusivo  poi'.'.a  !*;un(Donk. 
Tahn(«che  pomantauKuonk. 
Ntowantrj,  -up. 
Ncowatueoman,  -nonup. 
Nag  wdnehteoog. 
VVanehteouiinat. 
Nashwagompanumunat. 
Nummatche  tohnoochayeuoo. 
Toh  nnocheyeuwiimeat. 
Wadtauwolitonkqiissiiouk. 
Nmwomontam,  -up. 
NcDWnmontaniriinuM,  -nonup. 
Neg  n(uwomonuk(|U(ig. 
Ken  k(i)\vonionnop. 
Noll  kcuwomonuk. 
Sun  kiowoini'soh. 
Womoiuisinncnt. 
Woiiu)iiuk<|uisHinncat. 
K(i>woiiioiiiiusli. 
KiDWoiiiunnuiMwo  wamc. 
N<i)\vomi)nnuk. 
Oowoiiioiiiiiih. 
Ntnwoinoiiiiukiiiin. 
K<nsv(>iiiiiiiiMikki)00. 

(JoWdllKJlllMlll  iieii 

Nouw.iiuaii  wosketomp. 
Nu)womi>ntam  wussukhonk. 


cotton's  INDIAN  VOCABULARY. 


57 


I  love  a  woman, 

I  love  thee, 
I  love  him, 
I  love  you, 
I  love  them, 
To  love  us, 
Love,  subs. 
1  ly,  or  did, 
You  ly,  or  did, 
He  lyes,  we  ly, 
Ye  ly,  they  ly, 

To  ly,  a  ly. 

To  be  belyed, 

To  ly  along,  (I  ly,) 

I  ly  along, 

To  ly  hid, 

I  make,  or  did, 

Thou  makest,  or  didst. 

We  make,  or  madt-. 

They  make, 

To  make,  I  will  make  you. 

To  be  made,  mark  Imp. 

I  marry,  or  did, 

We  marry,  or  did. 

To  marry, 

I  am  married,  (the  woman,) 

(the  man,) 

To  be  married, 
I  dont  mean  that, 
I  dont  mean  tli;it, 
The  meaning  of  it  is, 
I  mean, 

I  measure,  or  did, 
We  measure,  or  did, 
To  measure, 
To  be  measured, 
Measure  that, 
I  meditate,  or  did, 
We  meditutc,  or  did, 
To  meditate,  or  conjider. 
In  rf'i'ard,  "/•  respect,  or  I 
considering,  i 

To  milk, 
I  mingle,  or  mix, 
We  mingle,  or  mix, 
To  mingle, 

8 


muttumwus. 


[p.  65.] 


Noowomon  > 
Womos       } 
Koowomonish  ken. 
Noowomon  unnoh. 
Koowomonunumwoo  kenauau. 
Noowomonnoog  nag. 
Womossinnean. 
WomonittiJonk. 
Nuppannuiwam,  -wap. 
KuppannuSwam,  -wap. 
Nohpanncoau,  niippanncowamun. 
Kuppauncuwamwo)  nag  pannoo- 

waog. 
Pannojwonat,  panncbwaonk. 
Pannoowahittinncat. 
Nussonimogquissin  nOnnat. 
Nussummogqnssin. 
Sepsinunat  puttogquenat. 
Nuttiyam,  nukkeesteo,  -up. 
Kuttiyam,  kukkeesteo,  -up. 
Nuttiyamumun,  nukkesteomun. 
Nag  ayimwog  kesteoog. 
Ayimunat,  kuttiyumaush. 
Ayimoadtinneat     kehkinneasek, 

wuttonnees. 
Nooseentam,  -up. 
Nooseentamumun,  -nonup. 
Wussentamunat. 
Noowetauattam. 
Nummitlumwussissu. 
Wctouadtinnatn  wetouakonate. 
Matta  kuttaunooh  ne. 
Matta  imttoutamwun. 
Ne  nawwuttamnjun. 
Nultam'ittam. 
Nen  nukqutlohwhous. 
Nukqutwiiosumun,  -nonup. 
Qutvvhosinneat. 
Uutluliwhonittinneat. 
Quttoolihu^^h  ne.  [p.  66.] 

Numiatwontam,  -up. 
Niiiiiiatwontamumun,  -nonup. 
Nutwontamiinate. 

Nc  wannehpeh,  natwontamog. 

Scnuiiumunat  sogkodonk. 
Nukkinukkinum. 
Nukkinukkinumunan. 
Kinukkinumiinat, 


68 


cotton's  INDIAN  VOCABULARY. 


To  be  mingled, 

A  mixture, 

I  mistake,  or  did, 

We  mistake,  or  did, 

To  mistake, 

Dont  mistake  me, 

Mistaking, 

To  be  mistaken, 

I  move,  or  did. 

We  move,  or  did, 

To  move,  to  move  one's  house, 

I  mourn,  or  did, 

Wc  mourn,  or  did,  ■; 

To  mourn,  •- 

I  murmur,  or  did. 

We  murmur,  or  did, 

To  murmur. 

To  mutter,  '     .  > 

I  must,  nen  iiont,    '  • 

I  name,  or  did. 

We  name,  or  did, 

To  name, 

To  be  named,  a  name, 

To  neglect. 

To  nod, 

I  nourish,  or  did, 

We  nourish,  or  did, 

To  nourish,  or  be  nourished. 

I  obey,  we  obey. 

To  obey. 

To  be  obeyed. 

Obey  thou  me,  < 

Obey  God, 

Obey  always, 

A  servant,  (Vide,  p.  19.) 

Reverence,  obedience,  duty, 

I  obtain,  or  contiuer,  or  did. 

We  obtiiin,  or  did, 

To  obtain, 

To  be  obtained, 

I  oficnd,  nr  diil, 

We  olFcnd,  or  did, 

To  olFcnd, 

To  1)0  ofVondcd, 

If  you  offend  me, 

It  is  offered,  or  sacrificed, 

I  open,  or  ilid, 


Kinukkinnosinncat. 

Kenugkiyeuonk. 

Nuppuhtantam,  -up. 

Nuppuhtantamumun,  -nonup. 

Puhtaiitamunat. 

Mat  nuppuhtantammoo. 

Puhtantanicuonk. 

Puhtantainunat. 

Nutantseap,  -up. 

Nutantsepiimun,  -nonup. 

Antsapinnoat^  ontsuhtauunat. 

Ncn  numniou,  -oop. 

NummoumuM,  -nonup. 

Mauwinncat.  ' 

NummcDmroskuiwam. 

NummionuDsku)\vamun. 

Mcomooskcowonatc. 

Mdjmmsqucncowonat. 

NummtDs(iucnoo\vam. 

Nmvvesuonkanehkontam,  -up. 

Ncjowcsuonkanohkontamumun. 

Wesuonkauolikdiiat. 

Wcsuonkanuhkonittinncat,  wesu- 

onk. 
Mish.-inantamunate. 
Nonomuhquoshshonat. 
Nultassan,  nuttassanup. 
Nuttassanumun,  -nonup. 
Kessikkehhuonat. 
Nunnooswetam,  -iiniun.     [p.  G7.] 
Nooswetamuiiatc. 
Nooswetoadtinueat. 
Ken  no)swr;tah. 
Ncoswehtau  niunit. 
N(»s\vetash  yayadchce. 
Wuttinnuniin. 

Qubhaoiik,  nmswetamcnonk. 
Nussoliko.s,  ruissohkufisu[). 
Nussolikos^iimun,  -nonup. 
Solikussiiincat. 
Solikoiitliniieat. 
NuiiiniatcliijnehhuuaM),  -huap. 
Niirnnialchench-liuaniun,  -nonup. 
MatcliLiiehliurMiat. 
Matclien(!hliittiiin(:at. 
Tolineit  niatchenehhean. 
Secphau.^u. 
Ntouosliwiinum,  or  nuppohquu- 

nam. 


'ih 


COXrON'S  INDIAN  VOCABULARY. 


69 


We  open,  or  did, 

To  open, 

To  be  opened, 

I  wish  tlie  door  might  be  opened, 

Open  the  door, 

He  ordained  tlie  means, 

I  overcome,  or  overcame, 

We  overcome,  or  did, 

To  overcome,  or  conquer. 

To  be  overcome,  victory, 

1  owe,  or  did  owe, 

We  owe,  or  did, 

To  owe, 

I  am  in  your  debt, 

A  debt, 

A  penny,  wages,  or  reward, 

Tribute,  dues, 

I  paint,  or  did, 

We  paint,  or  did. 

To  paint, 

To  be  painted, 

I  am  pale. 

To  be  pale, 

Why  art  tlioii  so  pale, 

I  pant,  to  pant, 

I  pardon,  or  did, 

We  pardon,  or  did, 

To  pardon. 

To  be  pardoned, 

Pardon  me  sir, 

To  patch, 

I  pay,  or  did  pay, 

We  pay,  or  diil, 

'I'o  i)ay,  to  be  paid, 

To  cause  to  be  paid, 

I'ay  me  now. 

Payment, 

To  pierce, 

I  perceive,  or  did, 

We  perceive,  or  did, 

To  perceive, 

To  be  perceived, 

I  permit,  or  did, 

To  permit,  permit  me, 

Permission, 

1  perswadc,  o»-  d»d. 


Nojwoshwunumun,  -nonup. 

Pohquanumiinate. 

Woshwunnosuut. 

Na])eehnont  esquont    pohquano- 

sik. 
Pobquanich  usquont. 
Kuhquttumauop     aninnumoadtu- 

ongash. 
Nuttanniiwun,  -omp. 
Nuttanuwunumun,  -nonup. 
Anuwinnuonat. 
Sohkausuonk. 

NuttiimhtukqCiahwhit,  -teap. 
Nuttinuhtukquah,  -whitteamun. 
Unnohtukquahwhittinneat. 
Kuttinnohtukquahe. 
Numinontuhquahwhuttuonk. 
Ompskod,  onkquatonk. 
Unnontukquahamooongash,  ompe- 

teaonk. 
Nuttannogklnum,  -up.       [p.  G8.] 
Nuttannogkinumiimun,  -nonup. 
Annogkinumunat. 
Annogkinnittiionk. 
Noowom])paldiisham. 
Wompohkishonat. 
Toll  wutch  nene  wompohkesean. 
Rauuhkissinneat,  nussauuliki^j. 
Nattahquontous,  -up. 
Nuttuliquontossimun,  -nonup. 
Ab«piontamunat. 
Ahquontamooadtinncat. 
Ah(|iiontainah  sontim, 
Mesliashshionat. 
Nuttoadtuhkus,  -up. 
Nuloadtuhkussimun,  -nonup. 
(Mdtuiikonat. 
OadtuhkoHsuwahiiunat. 
Oadtuhkah  eycu. 
Oadteliteaoiik. 
I'animppcetahliamunat. 
Niittogwantam,  -up. 
Nuftojfwaiitamiimun,  -nonup. 
C  )itwiintainunut. 
Oirciuontamooadlinneat. 
N  ulliM.inilteam,  -teap. 
UnuaniikkDMUl,  iinaiiumeh. 
(Jmmiigkmnaittuonk. 
Nunnupweshan,  -onip. 


¥i 


\ 


cotton's  INDIAN  YOCABULARY. 


:■- 


We  perswade,  or  did, 

To  perswade, 
To  be  perswaded, 
How  do  they  perswade, 

Perswasion, 

To  pitch  ones  tent, 

I  pity,  or  did, 

We  pity,  or  did, 

To  pity, 

To  be  pitied, 

I  play,  or  did. 

We  play,  or  did, 

To  play, 

Boys  will  play, 

I  please,  or  did, 

We  please,  or  did. 

To  please, 

To  be  pleased, 

Pleasure,  (Vide,  p.  8.) 

I  shall  plow  to-morrow, 

To  plow, 

I  pluck,  or  did, 

We  pluck,  or  did. 

To  pluck, 

To  polish, 

I  am  polluted,  or  was, 

To  pollute. 

To  be  polluted, 

I  am  poor. 

He  is  poor, 

To  pour,  to  be  poured  out, 

To  prate, 

I  pray,  or  did. 

We  pray,  or  did, 

To  pray, 

Pray  always, 

I  pray,  or  intreat  you, 

To   press,  or  op[)ress,  as  a 

falling  on, 
To  bo  oppressed, 
1  prick, 
To  be  pricked, 

I  procure,  or  did. 
We  procure,  or  did. 


log 


NunnupveshashaoDwamtin,    -no> 

nup. 
Nupweshashsooonat. 
Nupweahamittinneat. 
Uttuh  nag    vuttin  nupweshassoo- 

oonau. 
NupweshashscDwaonk. 
Matchekekompattinat  wetu. 
N  uk  k  itteamonleanitteam , 

-tenp.  [p.  69.] 

Nukitteamonteanittcamun. 
Kitteamonteanekonat. 
Kitteamonteonittinneat. 
Nukkissauous,  or  nuppuhpum,  -up. 
Nuppuhqumun,  -nonup. 
Puhpinncat,  or  kussauausinneat. 
MukJtitchogquissog  uont  puhpuog. 
Noossekitteah. 
Noosekitteaheomun,  -nonup. 
Wussckitteahhuonat. 
Wussekkitteahhittinneat. 
Tapeneamojonk. 
Pish  noowonohchahani  saup. 
Wonohchuhamunat. 
Nukkodtuhkom,  -up. 
Nukkodtuhkomum;in. 
Kodtuhkomunat. 
Wussinnuwontamunat. 
Nislikoneunkquis,  -sup. 
Nishketouiinat. 
Nishkenunkquissinneat. 
Nunimatchck. 
Nob  matchekoo. 
Stokenumunat,  sookonittiionk. 
Kogkeebtiimunatc. 
Nuppe;*intam,  -up. 
Nuppearitanuimun,  -nonup. 
Peantamwanslionat,  or  nannam- 

panwonat,  or  pcantanmnat. 
Pcntammk  nagwutteae. 
Kouanoinpassumush. 
SinukkitchuhhcQwonat. 

Sunnukkitchahwhittinneat. 

Koiiiiitliliquomunat. 

Scssiimittinneatconnnittikquonit- 

tinneat. 
Niitahchuueehteom, -up.  [p.  70.] 
Nutahchcjowehtcomuu,  -nonup. 


.^<^ 


COTtON's  INDIAN  VOCABULARY. 


61 


To  procure, 

To  bu  prouured, 

To  proCttuo,  «/'  pollute, 

I  proiiiiNO,  0r  did, 

We  proiiilNP,  or  did, 

To  |)ruiniHe,  u  itrotniio, 

To  m  proiiiirtMU, 

You  proiiiiMft  w«ll, 

1  prove,  or  did, 

We  provrt,  ur  did, 

To  provB, 

To  prop,  ur  uidiold, 

I  provide,  or  (lid. 

Wo  provide,  or  did, 

To  provide, 

Provido  lur  i»«, 

FruviHioii, 

Providfiiiyn,  or  forfsoeing, 

I  provokt*,  or  did, 

Wo  provuko,  or  did, 

To  provoke. 

To  be  pnivoktid,  or  vexed, 

I  puiiiNli,  or  did. 

Wo  puniiili,  or  did, 

To  puiiirth, 

To  1)0   IMIIlifillOd, 

Ho  will  wulPti  tin  to  bo  punished, 

To  ptirtfo,  or  purify, 

I  ml,  or  did  put, 

Wo  put,  (//•  did, 

To  put,  to  be  put, 

Ti»  put  o()',  to  put  on, 

I  put  oil, 

PropotiitioiiH, 

1  ipioiK'li,  or  did, 

Wo  tpioucli,  or  did. 

To  ipit'ui'b. 

To  bo  ipitiiicbed, 

1  quiirroll, 

1  mil  <pii)'t,  ur  wag, 

lio  IJHMI  ijuirt, 

Lot  liiui  bti  nuiot, 
Lot  nn  btt  ipiutt, 
llo  yo  i|Ui<'t, 
hot  iboiii  lifl  tpiirt, 
Will  you  bo  quiet, 
To  bo  ipiiot, 
To  ipiiot, 
I  rtigu, 


Abchooehteouunat. 

AlicliGoehhittinneat. 

Nishkenunkqueteouiinat. 

Nukquoshshoam,  -wap. 

Nukquoshowamun,  -nonup. 

Quoshowonat,  quoshodtuonk. 

Quoshshodtinneat. 

Koone  quoshowamwoo. 

Nukqutchhiiwam,  -wap. 

Nukqutchhuwainun,  nonup. 

Wunnatnwatcouunat,  &c. 

Kutchecthamunat. 

NukquoshOuchtam,  -up. 

Mukquoi^houchtainumun,  -nonup. 

Quoshouchtamunat. 

Quoshoueehtdtnah.  , 

Aninunioadtuonk. 

Nanriwantamcuouk. 

Nummdomuisqueh. 

Nummcomoosquehhuwamun. 

McDinoosquehhuonat. 

Mosquclihittinneat. 

Nussi'isainitahhuiam,  -ap. 

Nussasamatabhooatnun,  -nonup. 

SasanmtahbcDonat. 

Sasumatahwbuttinneat. 

Noh  pish  susaniatahhoowahuwau. 

PahketeauiJnat. 

Nuppttinurn,  -up. 

Niii)pa)niiniurnun,  -nonup. 

PcDnumuiiat. 

Aumanuininmt,,  ogquinneut. 

Wunnogquanneonk. 

Pakodtutlumooonkash.      [p.  71.] 

Nultaiitappodtou,  -up. 

Nuttabtappadtoumun. 

Tabtippadtauunat. 

IJbtapattaiiuiiat. 

Nutnmattubteani. 

Nuinmaniiiuap,  -up. 

Maiiimiapisli. 

Maniniiapitcb. 

Maniiinapittuh. 

Maiiiunappeg. 

Maiiniuapliittich. 

Suiiwuiikumniaiiinapiimwoo. 

Maiiiiiiiapiiineat. 

Mabteanuunat. 

Nuunishquet. 


62 


cotton's  INDIAN  VOCABULARY. 


To  rage, 

To  rain,  it  rains, 

Docs  it  rain. 

How  long  lias  it  rained, 

I  read,  or  did  read, 

We  read,  or  did, 

To  read, 

Can  you  read  ? 

To  be  read, 

Victuals  are  ready, 

I  am  ready  [or  wait)  to  go, 

I  resolve,  or  decree, 

A  decree, 

I  refuse,  or  did, 

We  refusCj  or  did, 

To  refuse. 

To  be  refused, 

I  rejoice,  or  did, 

We  rejoice,  or  did, 

To  rejoice, 

T  remember,  or  did, 

We  remember,  or  did. 

To  remember, 

To  be  remembered, 

Remember  thou  me, 

Remember  thou, 

A  memorial. 

Conscience,  or  remembrance, 

I  repent,  or  did. 

We  re|)cnt,  or  did, 

To  repent, 

Repent  of  sin, 

To  be  repented, 

I  return,  or  did, 

We  return,  or  did, 

To  return, 

To  be  relumed, 

I  revenge,  or  dul, 

We  revenge,  or  did. 

To  revenge,  revenge, 

To  be  revengi;d. 

To  roar,  to  roast, 

Roast  the  meat, 

To  rob. 

To  be  robbed, 

To  be  rotten,  to  rowi, 


Nishquekinneat. 

Sookenonat,  tookenonni. 

Sun  scokenon. 

Tohuttooche  nate  sokononk. 

Nuttogketam,  -up. 

Nuttogketamunmn,  -nouup. 

Ogketamiinat. 

Sun  woh  kuttoghetam. 

Ogkemitteanat. 

Quoshwohta  mctsuonk. 

Nukqu:'ish\vap,    nuppahtis    mon- 

cheenat. 
Numniahtahnittam,       nukkesan- 

tani. 
UppogkodkontantamcDonk. 
NussekenOam,  -up. 
Nussekeneaniunmn,  -nonup. 
Sekeneamunat. 
Sekeneaattinneat. 
Nummisbkouantam,  -up. 
Nummishkouaiitamiimun, 


-iion- 


up. 


Mishkouantamunat. 

Nummeeli<|uantam,  -up.    [p.  72.] 

Nummeeh<iu;intamumun,  -aonup. 

Melu|uaiitamrinat. 

MelK|uauittinneat 

MelKjuanumeh. 

Meliquontash. 

]\Ieliqufinumaonk. 

MelMiuontamwuttealiaonk. 

Nutlaiuskoi;intam,  -up. 

Nuttaiuskoiantanu'ini'in,  -nonup. 

Aiuskoiantamunat. 

Aiuskoi'intash  matclieseonk. 

Aiuskoianittinneat. 

Nuk(|uishkrem,  -up. 

Nukcjuishkrinun,  -uunup. 

QuishkOnat. 

Clui.shkinittiiineat. 

NuttaiMHljtome. 

NuttaniKotcomun,  -nonup. 

Ann(nto6nn:it,  unnotaouk. 

Anuootoattinneat. 

Misliontouonat,  apwoiuiat. 

Apjjoosish  weyaus. 

Mukkookinnuonat. 

Mukkookinnittinneat. 

Pisscahquonnat,  uni[)uochenat. 


COTTON'h  INDIAN  VOCABULARY. 


63 


I  rub, 

To  rub, 

I  rule,  or  did, 

We  rule,  or  did, 

To  rule,  or  lead,  (lead), 

To  be  ruled, 

How  do  ye  rule,  or  govern, 

I  run,  or  did, 

We  run,  or  did, 

To  run. 

Run  thou,  and  come, 

Run  tliou  to  nie, 

I  will  make  you  run, 

To  sacrifice,  a  priest, 

To  be  sacrificed, 

To  sail,  I  sail, 

To  satisfy, 

I  am  satisf^'ed, 

Are  you  satisfyed. 

To  be  satisfyed. 

We  will  make  you  satisfaction, 

or  we  will  satisfy  you. 
Be  thou  satisfyed. 
Let  me  be  satisfyed. 
Let  him  be  satisfyed, 
Let  us  be  satisfyed. 
Be  ye  satisfyed, 
Let  them  be  satisfyed, 
I  say,  I  said. 
What  you  say. 
We  say. 

We  said,  or  did  say, 
To  say, 

I  scatter,  or  did, 
We  scatter,  or  did. 
To  scatter,  to  be  scattered, 
To  Bcratch,  I  scratch, 

I  search,  or  did, 

We  search,  or  did, 

To  search, 

Search  me. 

To  season, 

I  see,  or  did  see, 

Behold, 

We  see,  or  did, 

To  see,  to  be  seen, 

Dost  thou  see  ? 

Do  they  see  us  ? 


Nummumukqunum. 

Umukquinumunat. 

Nussogkompagennuwam,  -wap. 

Nussogkompagennuwamun. 

Sagkonipagennutinat. 

Nanauinittinneat. 

Uttuh  kuttinne  nannuonnuonat. 

Nugquogqueem,  nugquogkeep.  [- 

Nugquogqueemun,  -nonup. 

Quogqueenat.  > 

Quogquijwe,  kah  peyaausee. 

Quogquewe  peyaosseh. 

Kukquogquewahinumwoo.  i 

Seephausinneatj  sephausuaen. 

Sephausittinncat. 

Seppaghamunat. 

Tapeneauwahuonat.  •  ■•  : 

Nuttapeneauwaetum. 

Sun  kuttapeneauaetumwoo. 

Tapeneauwaetinneat. 

Kuttappent'auahinnumwoo,    pish- 

kittappeneuwahinumun. 
Tapeneauaetush. 
Tapeneauwuhittcatuh. 
Tappencauahinnaeh. 
Tapencauaehitteatuh. 
Tapeneauaetook. 
Ta[)peneauwoetehhittich. 
Nissim,  nuttinnoowap. 
Teagua  kissim. 
Nissimun,  nuttinncuwamun. 
Nissimunnonup. 
Unnoowr>nat. 
Nussewauhteam,  -up. 
Nusseauhteamun,  -nonup. 
Seauhkonat. 
Nechnekinnuonat,         nukkitch- 

keem. 
Nunnattinneahteam,  -up. 
Nunnattinncahtcamun,  -nonup. 
Nuttinneahkonat. 
Nattiuneaiikosse. 
Tappepukquanehkonat. 
Nunnauin,  nunnaumoop. 
Cliult  naiiHik. 

Nunnauniumun, -nonup.    [p.  74.] 
Naunn'uiat,  amanisuonittinneat. 
Sun  kenriuni. 
Sun  nunnauquiuioaog. 


■i 


)■  tj 


64 


cotton's  INniAN  VOrAnULABY. 


u 


I  seem  to  be  weary, 

I  seek,  or  did, 

We  seek,  or  did, 

To  seek, 

To  be  sought, 

I  sell,  or  give,  or  did  soil, 

We  sell,  or  did, 

To  sell,  to  be  sold, 

I  send,  or  did, 

We  send,  or  did. 

To  send, 

To  be  sent, 

Send  me  if  you  dare, 

I  will  separate  you, 

I  separate. 

To  separate. 

To  be  separated, 

I  serve,  or  did, 

Wc  serve,  or  did, 

To  servo, 

To  be  served, 

A  servant,  (Vid.  p.  19.) 

I  will  shake  you, 

To  shake, 

I  shake,  or  tremble, 

I  shave,  to  shave, 

To  be  shaved, 

Will  you  be  shaved, 

To  shear  (sheep). 

To  morrow  I  will  shear, 

T  show,  or  did  :5how, 

We  show,  or  did, 

To  show, 

Show  ine  your  house, 

I  shine,  or  did, 

We  shine,  or  did, 

To  bhiiie, 

The  sun  shineth, 

I  shu.i,  or  did  avoid, 

We  shun,  or  did. 

To  shun, 

To  be  shunned, 

I  shut,  or  did, 

We  shut,  or  did. 

To  shut,  to  be  shut, 

Shut  the  door, 

I  am  sick,  or  was, 


Ntiftngqiicnctinkqs  sauwunumuk. 
Niiiinitttinnonli,  -whomp. 
Niiiinnttinneahwhoniun,  -nonup. 
Niiltinnealiwhonnt. 
Nuttiiinealiwhittinneat. 
NtiMimilp:,  numm^gup. 
MiiinmHgrimun,  'nonup. 
M/tKntDtt. 

Ninitt/tkonchiiam,  -ap. 
Niuinckntichhuwamun,  -nSnup. 
Monclianinuononat,  or  nekonch- 

liuotint. 
AnnooniUinneat. 
Auu(T}!*nv]\  mat  (|nttamrnan. 
l'i<«li  kutcliip])inmimumwa). 
Ntitcliippiiiiniiwam. 
C'litppinumiinat. 
Cliippinnittinneat. 
NdilininnumOkoss,  -up. 
N(iitiiiinrun*~kossimun,  -nonup. 
Wuttininrimf'kossinnt. 
Wiilfiiiiiumuhkoattinneat. 

Wiitinunimin. 

V\nU  kf^iiencmuhkuoish. 

N(!ni'inulik<'inat 
N'linniikkiRhshom. 

JNuppfiegliuin,  peeghumOnat. 

Mofmwittinncat. 

Hun  woh  kuppeegwhitteamwoo. 

MonMiiimulniit. 

HiKip  titiinnioossoowam. 

NiMinolilin,  -omp. 

NdnriJlititleainun,       -no- 
nup. [p.  75.] 

Niilitnlikrinnt. 

Niilihili.'^oh  keek. 

Ndmossuin,  -up. 

Nn»w<(liHiiiririmun,  -nonup. 

WfiliNiiinwiiiiient. 

Nf  p.V/,  (k(srik(|ui9h)  wohsum. 

Niil<<|nisiilikoni,  -up. 

Niiki|iiHsiilik()niumun,  -nonup. 

(iiiisi'ilikomriniit. 

(iiiixliHliiilikaiionat. 

Niikkiiph'iiM,  -up. 

Niikkiipliamumun,  -nonup, 

Kii|ip(>hhan)iinat. 

Kup|i<ildiaRli  usquont. 

Niiriunohtchinam,  -up. 


H 


COTTON  S  INDIAN"  VOCABULARY. 


65 


We  are  sick,  or  were, 

Arc  you  sick  1 

To  be  sick,  he  is  sick, 

I  am  silent, 

To  be  silent, 

I  sing,  or  did, 

We  sing,  or  did, 

Can  you  sing, 

To  sing, 

I  sin,  or  did, 

We  sin,  or  did, 

To  sin,  sin  not, 

I  sit,  or  did, 

Wc  sit,  or  did  sit. 

To  sit,  sitteth, 

To  be  skillfull  {or  knowing,) 

Are  you  skillfull, 

I  sleep,  or  did, 

Wo  sleep,  or  did, 

To  sleep,  sleep, 

To  be  sleepy, 

Didst  tliou  sleep  well, 

Sleep  thou,  let  him  sleep, 

Let  us  sleep,  sleep  ye, 

Let  them  sleep, 

I  slide, 

To  slide,  to  slip, 

I  smell,  or  did, 

We  ?moll,  or  did, 

To  smell. 

Sneezing,  snorting. 

To  sneez. 

To  snow,  it  snows, 

Docs  it  snow, 

It  does  not  snow, 

I  sob,  or  sigh, 

To  sob,  or  sigh. 

To  be  sold, 

I  am  sold, 

Is  he  sold. 

Was  lie  sold  to  him, 

I  sow,  or  plant. 

To  sow,  or  plant, 

To  be  planted, 

When  do  you  sow  your  ry. 

To  50W,  or  sew  ones  cloatiis, 

I  snare,  oi  afford,  or  did, 

We  spare,  or  did. 


Nummohtchinamun,  'nonup, 
Sun  kummohtcliinam. 
Mohtchinonat,  mohchinnai, 
Nutchecjunnap. 
Maniniissinneat. 
Nukkutta>hiimom. 
Kukkuttuiiumumun,  -nonup. 
Sun    kenauan    kukkeliohumorn* 

woo. 
Ketoohumonat. 
Nummatchesem,  -up. 
Nummatcheseemun,  iioriiip, 
Matchesfnat  matclieK«';koii, 
NunnummAttap,  -up.. 
Nunnumnjattftppamun,  -uonup. 
Nummattapunat,  appu. 
Wahteouunat. 
Sun  koowahteomwoo. 
Nukkoueem,  -up. 
Nukkauemun,  -nonup,      [p,  76.] 
Kauenat,  kaueonk. 
Kodtukquomunat. 
Sun  koowctoekouem. 
Kuttinnanum  kauish. 
Unanuminneankauish, 
Kauchhitticli. 
Nappummechesham. 
Nutt  a)nikr|uissinnunat. 
Numminontam,  -up, 
Numminontamumun,  -nonup. 
Mcnontamtinat. 
Annuonk  nanagkooonk, 
Sannegkooonk. 
Mulipooinneat  muhptTjwi. 
Sun  muhpo), 
Matta  moohpinnoo. 
Nunnohtumup. 
Nohtimwinncat. 
MagkcD-wonittinneat, 
Nummagkooonit. 
Sun  noh  niagun. 
Sun  ununnumoadtinnGas. 
Nuttohkeehtcam, 
Ohkochkonat. 
Ohkelikoiiittinneat. 
Ahquompi  kuttohketeam  kiittanni. 
Uslujuatnunat  monag, 
Nunmiag,  -up, 
Nummagumun,  -nonup. 


r    a 


}  ■ 


1'* 


66 


cotton's  INDIAN  VOCABULARY. 


I  am  sparing, 

To  spare  {or  preseffi.^i 

To  be  spared, 

I  speak,  or  did. 

We  speak,  or  did, 

To  speak, 

To  be  spoken, 

I  shall  speak, 

He  speaks  well,  or  ) 

Is  fair  spoken,         f 

I  am  mischievous,  or  spitefull, 

I  spit,  or  did. 

We  spit,  or  did. 

To  spin,  to  spit,  to  be  spiteful. 

To  sprinkle,  I  sprinkle, 

I  did  sprinkle,  (Vid.  Scatter,) 

He  was  sprinkled, 

To  be  sprinkled. 

To  stagger,  or  reel, 

A  drunkard  staggers. 

Staggering,  or  reeling, 

I  stand,  or  did. 

We  stand,  or  did, 

To  stand,  stand  you  away, 

I  ttay,  or  did, 

We  stay,  or  did, 

To  stay,  or  wait, 

Stay  tor  me, 

I  steal  or  did, 

We  steal,  or  did, 

To  steal,  to  be  stolen, 

Why  did  yon  steal, 

I  step,  or  did. 

We  step,  or  did, 

To  stop, 

To  stick  to, 

It  sticks  to, 

I  am  KtilV, 

To  be  stiff, 

I  stink,  or  did. 

We  stink,  or  did,  * 

To^*tink, 

I  ntn  stirred  up, 

To  stirr  up, 

Un  Mirred  him  up, 

They  stirred  us  up, 

To  be  stirred  up, 

I  stop,  or  did, 


Noowohqunniteam. 

Ahteauunat. 

Wndchanittinneat. 

NukkehetOokom,  -up. 

Nukkchetookomun,  -nonup. 

Ketookonat. 

Kuttoohkonat. 

Woh  nooweogquttnm.        [p.  77.] 

Noll  wunne  keketuikau. 

Wouwunnapwawan, 

Nissukc. 

Nutteeskouous,  -up. 

Nutteskouonssfiniun,  -nonup. 

Tattuppunnohkonat,  eskauuusin- 

neat. 
Srnohkonnat  nusseiiuhteam. 
Nusseauhteap. 
Noh  seai'ikauop. 
Seauhkoatiinncat. 
Chachannisshaonk. 
Koghesippamwaenin  chanisshau. 
Chanehchashauonk. 
Nunncpco,  -up. 
Nunncpomun,  -n6nup. 
Neponuiineat  aniakompnuish. 
Nuppahtis,  -up. 
Nuppahtsimun,  -nonup. 
Palitsinnoat. 
Pahtissish  wutch  nen. 
Nukkumnujot,  -up. 
Nukkumnuutumun,  -nonup. 
Knintnintiunat,  kuinma>tinneat. 
Tohwiij  Kununrotcnmuniwo) 
Ntittontiini'litip.  -up. 
NnltolKiiiliiiieehtimun,  -nonup. 
Oiitaneehkiiuieat. 
Pissoirquoniwinneat. 
PisH()<:(|i;ommfr). 
Nutchctaiies. 
Chetauesinncat. 
i\uinma(chimunkqus,  -sup. 
Nunimatcliirnunk(|MSMimun. 
Matcliitnunkqiis»inneat. 
Nunimoinontitiit. 
IMiininiinlinniiunate. 
Null  rnaiiiniontinriwop.      [p.  78.] 
Nng  nununamontiiiiikqun. 
Moinmontiiinittuonk. 
Nultngk«'»ukem,  -up 


: 


cotton's  INDIAN  VOCABULARY. 


67 


^] 


lU. 


M 


We  stop,  or  did, 

To  stop,  to  be  stopjMjd, 

Stop  your  course, 

I  stretch  out  my  hands, 

To  stretch, 

To  be  stretched. 

He  stretchcth  a  great  way, 

I  strike,  or  did, 

We  strike,  or  did. 

To  strike  a  stroke, 

I  strive,  or  did. 

We  strive,  or  did, 

To  strive, 

I  am  strong,  or  was, 

We  are  strong,  or  we/e. 

To  be  stronEf, 

StrensTth,  His, 

To  study. 

Do  you  study  mucli, 

I  stumble,  to  stumble, 

To  stuff, 

I  suck,  or  did, 

We  suck,  or  did. 

To  suck, 

A  child  sucks, 

I  suffer,  or  did. 

We  sillier,  or  did. 

To  suffer, 

To  i»e  suffered,  or  born, 

I  suffer  allliction. 

To  sup  u[)  pottujje,  &,c. 

I  su|)|)ose,  ur  iriiu(;iiie, 

We  suppose,  or  tlid, 

To  suppose,  to  idiaijine, 

To  be  supposed,  (Vid.  Think,) 

To  swt.'ar, 

1  cun  svveir  truly, 

I  sweat,  or  did, 
We  sweat,  or  did, 
T»>  sweut, 
1  swell,  to  swell, 
lie  swelKlh, 
The  rivers  swell, 
Men  swell, 
I  swini,  or  did, 
We  swim,  or  did, 


Nuttogkogkemun,  -nonup. 
Togkogkenat       togkogkiimittin- 

ueat. 
Togkogkinish  kuttinniyeuonk. 
Nussuinmogkinnitchaem. 
Sunimagkinumunat. 
Summogkinnittuonk. 
Nob  suininagke  no'idtit. 
Nultogkoin,  -omp. 
Nuttogkoinomun,  -nonup. 
Togkomoaat  tutteaonk. 
Nut  chekeayeuiteam,  -teap. 
Nutciieayeuteaiiiun,  -nonup. 
Cliekcaiycukonat. 
Nummt'nuhkes,  -up. 
NiimiTKiiuiiikecsiinuu,  -noaup. 
Meiiuhkesinneat. 
Menuhkescuunk,  -uin. 
Natwontamilnat. 
Sun  kenatv'ontain  mcDchekc. 
Nuttogkissittassin  togkissittassin- 

inat. 
C'heethamunat. 
Nunnoon,  nunnoonup. 
Nunnconumun,  -nonop. 
Na)ninneat. 
Mukkoies  iioonontarn. 
Niitcliequineihtuin,  -up. 
Nutclie(|uineehtarnumun,  -nonup. 
Che(|iiin(ielitainriiiat. 
*  *  *  *  Nutciiequnehtam  wuttan- 

elipuiinaonk. 
Nutiiinooliquonat.  [p.  79.] 

Nutliiiatitain,  iiuttogquantiun. 
NuttinuMlamuinun,  -iiunup. 
I'linii.intainuiiat,  ogquantaintinat. 
l'naiit;imunat. 
Chailickeyeuonat. 
Wiih  sanipwe  nutchadchckcycu- 

wam. 
Niikkissittaslirmi,  -p. 
NuUkissittasiiotnun,  -nonup. 
Ki>sitlasii(uiut. 

Nuiiiinoktpies   mogquesinncat. 
Noll  nin!,'qtics'"iwi. 
Scpiiasli  tuhslienKuash. 
Wnsketom|Ki()g  mogijiicsuwog. 
Nuppuiiiostoweein,  -up. 
Nuppumoscowciuun,  -nonup. 


.; 


68 


cotton's  INDIAN  VOCABULARY. 


To  swim, 

Can  you  swim, 

I  take,  or  did, 

We  take,  or  did, 

Did  you  take  it, 

To  take  bribes, 

They  taking,  (lor  communicat- 

To  tame,  (see  Keep,) 

Can  you  tame  him, 

To  be  tamed, 

I  cannot  tarry. 

To  tarry, 

1  taste,  ur  did. 

We  taste,  or  did, 

To  taste, 

To  be  tasted, 

1  teach,  or  did, 

We  teach,  or  did, 

To  teach. 

Will  you  teach  me, 

I  am  taught, 

Thou  art  taught, 

He  is  taught. 

We  are  taught, 

Ye  are  taught, 

They  arc  taught, 

I  was  taught. 

Thou  wast  taught. 

Ho  wus  taught, 

We  were  taught, 

Ye  were  lauglit, 

They  were  taught, 

Be  thou  taught. 

Let  me  he  taught, 

Ln  him  be  taught, 

Let  us  be  tauglil. 

Be  ye  lauglit, 

LeH  them  be  laui;lit, 

Aie  you  taught  to  read, 

I  Misli  I  migiil  he  tati^ht, 

When  i  am  taught,  i  uili  teach 

you, 
Wiieu  tlH-y  ore  taught, 
I  am  not  taugiit, 
We  are  not  taught, 
Not  to  be  tau(;ht, 


Pumosooenat. 

Sun  woh  kuppuinoscuwemwo). 

Nuiuiemunum,  -up. 

Nunnemuuiimun,  -nonup. 

Sun  kenemunumunas. 

Nemunumunat  magooongash. 

Nemunukeeg. 

Nanneuchtcouiinat. 

Sun  woh  kenannauwissuwah. 

Naiinauwussuwaheonat. 

Mat  woh  nc  uuttappowun. 

ISe  appinneat. 

Nukqutchi'htam,  -up. 

Nukqutchehtamumun,  -nonup. 

Qutcheehtamunat. 

Quttchuhpwonittinneat. 

NukkuhkcDtumwehtcam, 

-tea|).  [p.  80.] 

Nukkuhkcutumwchteainun,    -no- 
nup. 

Kuliktutumwelikonat. 

Suti  woh  kukkuhkootumah  nen. 

Nukkulikootumonteap. 

Kukkuhkootumonteap. 

Kuhkootumauop. 

Nukkuhkcntumonteamun. 

Kukkuhkootumonteumwoo. 

Kuhkootumiiuopanneg. 

Nukkulikootumonteap. 

Kukkuhkootumonteap. 

Kukkootumauop. 

Nukkuhkootumoiitcamunnonup. 

Kukkuhkot)tumonteamvv'op. 

Kuhkootumauopaniieg. 

Kuhkootumoiiteasli. 

Kulikootumaiinnach. 

Kuhkootumauunach. 

Kuhk(K)tuinonteatiih. 

KuhkuotumoMleag. 

Kniikoiitiiiiiauunach. 

Sun  kutdgkctamwaliitteamwou. 

Napehuont  kulikootuiimiiinuk. 

Utiuh      auiiiMihkuhkiiotuiiMiutimi, 
neit  pish  kuktaNiootuniam. 

Utttih  iiniHHih  kuhk(Mitumauu. 

Mat  luikkuhkootuiiioiiKioh. 

Mai  nakkulikdiituinotitcou. 

Mat  kuhkootumauoun. 


J 


I 


COTTON  S  INDIAN  VOCABULARY. 


■ 


o 


tll, 


To  be  taught, 
Doctrines  of  men, 

A  minister,  or  schoolmaster, 

Ministers,  text, 

I  tear, 

To  tear, 

I  tell,  or  did, 

We  tell,  or  did, 

We  are  told, 

To  tell, 

To  be  told, 

I  cannot  think, 

I  think,  or  did, 


Kuhkootumauonat.  [p.  81.] 

Woskctompae  kuhkoutumuehtea- 

onf'ash. 
Kulikcutumwehtcacnin. 
Nohtompcantog,  quenshittcauk. 
Nunncgunum. 
Ncnekikomiinat. 
Nuttinonchim,  -up. 
Nuttinonchim  ii'mn,  -uouup. 
Unnoowonioo. 
Unnonchimwitineat. 
Unnonchimbokoattinneat. 
Mat  nuttin&utr.moo. 
Nuttinanlam,  -up. 


What  you  think,  (See  Pronouns,  Toh  {or  teagua)  kuttinantani. 
p.  33.) 


Methinks, 

To  think,  (see  Supiwse.) 

To  be  thought, 

A  thought, 

I  thirst,  or  did. 

We  thirst,  or  did. 

To  thirst, 

1  threaten,  or  did, 

We  threaten,  or  did. 

To  threaten, 

To  be  threatened, 

I  throw  down, 

To  throw  down, 

Can  you  throw  him, 

I  throw  away,  ho  throws, 

Dont  throw, 

I  thrust  (into  a  thing,) 

To  thrust, 

Thrust  him  from  you, 

It  thunders, 

To  thuiKier, 

I  touch,  or  did, 

We  toucli,  or  did. 

To  toudi, 

1  ciurt  trun.slatc, 

I  tread  liiird, 

To  trend  on, 

lie  treads  upon  him, 

I  tremble,  or  tinffle,  or  did, 

^Ve  trembii!,  or  did, 

To  tremble,  or  tingle, 


Nuttogquantam. 
Uimantaniunat. 
Uuantununat. 
i  Unantamooonk. 
(  Unnantamcuonk. 
Nukkohklttcon,  -up. 
Nukkulikittoomnnun,  -nonup. 
Kuhkittuonunut. 
Nuk<juog(|uoht6wam,  -wap. 
Nukquogqnohtowanmn. 
Quog(]uohtouwonat. 
Quo({uohtuultinueat. 
r^uppcnooiikonat. 
I'cnohkoiiat. 
8uu  woh  kussamiihkon. 
Nuppak'itiuu.  j)akelani, 

Aiupie  piilikeush. 
Nulciiekc  iK!lliiiium. 

Neppinnittinneat, 
(  NciipinuiiKok  iiehpinnwk 
\      wUlcIi  kcnau. 

Puttoiiquoliainii. 

l'att()h(|UMli;iiinat. 

Nuinrtiissiiiuin,  -u|i. 

NuiMinis.-iiiiinmmun,  -nonnp. 

Missinumunat. 

Miitta  woh  nuk<|uishkiiuiununi. 

IS'iikipis.si  k<iuutmek.  [p.  t*'i,\ 

'ru^liuiikniiuiiat. 

Noll  wuttuiitaskuhkaiiuh. 

Nunnukkir^iiom,  -p. 

IS'uuniikkisshoiiiuii,  -nonup. 

Nunimkkisshnnat. 


vi 


70 


cotton's  INDIAN  VOCABULARY. 


My  flesh  trembleth, 

I  trust,  or  did, 

We  trust,  vr  did,  ' 

To  trust, 

To  bcj  trusted, 

1  try,  or  did, 

We  try,  or  did, 

To  try,  to  bo  tryed, 

Trials,  ur  attempts, 

I  turn,  ur  did. 

We  turn,  or  did, 

To  turn,  to  be  turned, 

I  trv,  or  did, 

To"ty 

To  vex,  (see  Provolic,) 

1  viow,  or  did. 

To  view,  to  be  viewed, 

To  take  a  view, 

I  vomit,  or  did. 

To  vomit. 

He  vomita, 

I  »ow, 

Vows, 

I  urge,  or  did. 

To  urge,  to  be  urged, 

1  nm  urgent, 

An  use,  (  or  a  scnnon,) 

1  use,  or  did, 

We  use,  or  did, 

To  use,  ft  be  use«l. 

Use  me  we'll, 

Tr>  wail,  or  howl. 

To  wait  for. 

They  wait,  (vid.  Stay,) 

1  walk,  or  did. 

We  walk,  /(/•  did, 

'I'o  walk,  or  qu, 

Kii(leavouriu;j  to  walk. 

Walk  u|)ri;:;liily, 

I  wander,  or  did, 

Wandering,  or  JToing  astray, 

lie  wanders,  (/.  (.  is  lost,) 

They  wander, 

I  wuni,  or  did, 

We  v  ant,  or  did, 

To  want, 

To  be  wanting,  vr  defective, 

They  wttut, 


Ncoweyaus  nunnukisshau. 
Nuppapahtaiitum,  -up. 
Nuppapahtuntainiimuu,  -nonup. 
Papuhtantamiiuat. 
Papahtanittinneat. 
Nukquf'-.hiteo,  -up. 
Nukqutchtcomun,  -nonup. 
Qutchtcouunat. 
(iutcheheteoongasli. 
Nukquinuppem,  -up. 
Nukquinuppemun,  -nonup. 
Quinuppenat. 
Nuppissaunuqunum,  -up. 
Pissau:.uqununuinat. 
Moom(OS(]uehhuonat. 
NukkeehkOneam,  -ap. 
Kihkinncaattaonk. 
Kuhkinassinneat. 
Nummenattam,  -up. 
Menattamunut. 
Nob  menattam. 

Chadcliekeycuac  nukquushouam. 
Quo-diowaongnsh,  or  chadchcke- 

yeuuc  quoshaumuaongash. 
Nutchetiinmuwani,  -wap. 
Chetimuonat. 

Nutchekewe,  chctimuwam. 
Auwohcliaonk,  [p.  S3.] 

Nultauohleani,  -tcap. 
NuitauohKnuMun,  -nonup. 
Auwohkonat. 
Wunuiyeuvvaho. 
INIoiMUttantiwe  niishc:itCA>onut. 
Psupji'iiitissuonat. 
Paht^coo;,;. 
IViip|)iiihwusham. 
Niippuniwushunmn. 
I*oiiii!^lionar. 
Kudpoiiuisliahettit. 
I'oniiRiion  sainpweseuc. 
Noo«(M(W(iii,  -nup. 
Waiiwitnnuonk. 
I\()h  nanwwsshau. 
Na^  wauonniiog. 
Nukqneiiauwtliiiik,  -up. 
I\uki|ueha\\<ditukunmn,  -nonup. 
Uuenauehhik(|Uiiiut. 
Nujnat,  or  (juenBuat. 
IS'ug  (|uenauwch(|uog. 


I 


\    .^ 


cotton's  INDIAN  VOCABULARY. 


71 


I  am  warm,  or  was, 
We  are  warm,  or  were, 
To  be  warm. 

Warm  yourself  and  depart, 
To  warm, 
I  wash,  or  did, 
We  wash,  or  did, 
To  wash, 
Bo  thou  washed, 
To  ho  w    'led, 
Baptism, 

I  saw  a  woman  washing  > 
and  cleansing  Cinaths,  \ 
To  waste. 
He  wastes  himself. 
To  be  wasted, 
To  wear  clonths  out, 
I  wear, 
To  wear  out, 
I  did  wear, 
They  would  wear, 
I  nm  weary,  (very,) 
To  weary,  or  make  weary, 
To  be  weary. 
To  weave, 
I  weep,  or  did, 
We  weep,  or  did, 
To  wc»![),  weeping. 
To  wcijfli, 
Weighing, 
I  w.'igh, 
lie  weighs  by  the  pound, 

To  be  weighed, 
I  am  wet,  or  was. 
We  are  wet,  or  were, 
To  bo  wet. 

To  whet,  or  make  sharp, 
I  nm  willing,  or  was, 
We  are  wilhng  or  were, 
Arc  yon  wi'ling, 
He  is  not  willing. 
To  be  willing, 
Being  made  wilhng, 
I  am  wise,  or  w  :s, 
I  would  bo  .-,  ise, 
Wouldst  thou  be  wise, 
Yo  are,  or  were  wise. 


Nukkescoap,  -up.  t 

NukkesoosTmun,  -nonnp. 

Kesoosinneat. 

Auwi'isish  kah  monchiesh. 

Auwaesinneat. 

Nukkitisum,  -omp. 

Nukkitisippattomun,  -nonup. 

Kittissumwinneat. 

Ken  kittissumwish. 

Kittissumwunncat. 

Kulti[che]ssumooonk. 

Nunnau  mittumwua  kuttisupatto 

kah  pompahketo  monngunash. 
Muhtshottonunnt.  [p- '^'l-] 

Noll  mohtahkonnau  wohhognh. 
Mohtahlonittuonk. 
Ompattamunat,  auwohkonat. 
Nuttaiiwohteam. 
Nummahtompattamiinat. 
Nunimahche  ompattam. 
Nag  woh  ompattamwog. 
Pogkodche  nus^ouimum. 
Souumimwahuonat. 
Souunumilnat. 
Monagkencohkonat. 
Nen  numinomc, 
Nenivmm  nuinmomun. 
Mouinneat,  -moonk. 
(iuttompagkootooiiat. 
Quttompaglicotoonk. 
NiUtchke(|uin, 
Noll  <nUtompaglia)to  nashpc  qut- 

ttViheg. 
Quttoinppagliootosinncnt. 
Nootagkos,  -up. 
Nootagkessiiinun,  -nonup, 
Wiillagkesinneat. 
Kt'ekodtauiinat. 
NtDWckMnlam,  -up. 
N(o\vo'  Mitamuinun,  -nonup. 
Sii!   ki    vvekofitumfimwoo. 
i\(i!i  mat  weckonlam. 
Wckontamuiiat. 
Wi'krtntamwahooncheg. 
N(i)waantam,  -up. 
Nukkod  waantam. 
Son  woli  k(uwaantam. 
KoowHuntamumwo),  -wop. 


72 


COTTO^r's   INDIAN  VOCABULARY. 


r^ 


To  be  wise, 

I  wish,  or  did, 

We  wish,  or  did, 

They  shall  wish, 

To  wish,  {like  waantam). 

To  be  wished, 

I  wipe,  or  did, 

We  wipe,  or  did, 

To  wipe, 

To  be  wiped. 

To   wither,   or  pine  away  (as  a 

tree,) 
I   wither,  I   am   lean,   or  pine 

away, 
A  tree  withers, 
I  wonder,  or  did, 
We  wondct ,  or  did, 

To  woniit  f^. 

I'work,  (\'(1.  L.ibrw) 

A  good  work. 

How  do  we  wirV, 

He  workf.  tor  'hm, 

I  worsii.p,  Of  Old, 

To  wor3liip. 

We  worship,  or  did, 

Worship  God, 

To  ;)e  worshipped. 

To  wr( v^t,  or  misinterpret, 

I  did  n'>t  misinterpret, 

1  can  write, 

Can  he  or  they  write. 

Can  you  write, 
To  write  a  book, 

To  be  written, 

I  yield,  or  did. 

We  yield,  or  did, 

To  yield, 

Yield  yourself  to  me, 

i  am  zealous, 

Be  thou  zealous  in  a  good  cause, 


Waantamunijnat,    (Vid.     Gram- 
mat,  p.  26.)  * 
Nunnontweantam,  -up.      [p.  85.] 
Nunnontweantamumun,  -nonup. 
Nag  pish  nontweantamwog. 
Nontweantamiinat. 
Nontweantamwinneat. 
Nutjeeskham,  -up. 
Nutjiskhamiimun,  -nonup. 
Jiskhamumt. 
Jishw'Mssintieat. 
Nuppoipussniiieat. 

Nuttonnan  iv  ihsinneat. 

Mehtuk  nup[>(T)t;i. 

N  immohchiiiiantain,  -up. 

NunuuohchanantamuMan,   -non- 
up. 

ATohchantai.iunat. 

Nuttannftkous. 

Wunne  anakausuonk. 

Uttuh  nuttinanakausinuean. 

Nutanakausueatunk. 

Ncuwowussumuwam. 

Wowussumnr)nat. 

NtDwowussumuwamun. 

Wowussum  God. 

Wauwussittinneat. 

Matche  quishkinumiinat. 

Mat  nrippahogketamoo. 

Woh  niusoohquohham. 

Sun  noh,  nag  wussoohquohham- 
wog. 

Sun  woh  kooscohqiohham. 

Wuss(olikhamunat,  wussukquoh- 
honk. 

Wussoohquohwhassin. 

Nunnmsweom,  -up. 

Nuuncoswemun,  -nonup. 

Ndoswenat. 

N(nswetah  ncn. 

Nummaninisse    menehki- 

nit.  [p.  86.] 

Maninissish  ut  wunnegen   unni- 
y^iionk. 


"  Tliin  rclerencp  is  to  Kliiit's  Indian    (Irninmar,  which  will  be  fouutl  in  the 
Historical  CulUclium.  vol.  ix.  Si-cond  Sfries.  Edit, 


>  *  > 


cotton's  INDIAN  VOCABULARY. 


73 


He  is  a  zealous  man, 

Thou  art  zealous, 

We  are  zealous,  or  were, 

Ye  are  zealous,  or  were, 

They  are  zealous, 

Zeal, 

Welcome, 

You  may  take  it  for  granted. 

What  do  you  say. 

Why  will  you  go, 

What  is  the  Indian  word  for  fire, 

Tell  me  how  it  was, 

How  much  must  I  give  you  for 

those  feathers, 
Dont  trouble  yourself  about  it, 


When  will  you  come  again, 


Noh  maninissue  mcnehkenittcae 

wosketomp. 
Kummaninissue  menehtcantam. 
Nummaninissimun. 
Kummaninnissumwoo. 
Nag  maninissuog. 
Maninissuonk. 
Koonepeam. 
Ahquo  chanafltah. 
Toh  kuttinnoowam,  or  kussim. 
Tohwutch  monchcan. 
Uttuh  yeu   Indiannc    kuttooonk 

wutch  cliikkoht,  or  nootau. 
Usseh  uttuh  finagis. 
Toll  kuttinariuoohhumauish,  koo- 

peeunnog. 
Ahque  wuttamooontash  ne  papau- 

mc. 
Ahquomppak  wonk  kuppeyam. 


Abounding,  adorning, 

Adorned, 
Advising,  advised, 
Aflbrding,  atfordcd, 
Affrighted, 
Fearing, 
Afraid, 

Abounding,  suhs. 
Amazing,  amazed. 
Amending,  amended. 
Growing  angry. 
Anointed,  anointing, 
Answering,  answered. 
Appearing,  appoarod, 
ApiK)inting,  appointed. 
Arising,  risen. 
Armed, 

Arriving,  arrived. 
Asking,  asked, 

Aswaging,  aswagcd, 
Attempting,  atteniplrd, 
Awaking,  awakinl, 
Banisiiing,  bani.sliud, 
lining, 


Participles. 


[p.  87.] 


Hearing,  l)Orn, 


Missccluuonk. 

Unnoohhoosaionk. 

Wunnoohwhosinncat. 

Kogkah(|uttuc,  kogkaktimau 

Unununii  ladtuonk. 

Kuttijshaniltuonk. 

(iuehtammooonk. 

Wapsuontamooonk. 

Moochlkohtooonk. 

Kcannontupah. 

Aianukkuoooonk. 

Neken  mosquantamooonk. 

Sussoqucnittiionk. 

Namppooiiamooonk. 

Nogcpiissinneat. 

Kchtcimau,  kuhquttumfiuwro 

Oinolikeonk,  nr  omohkcj. 

Kc'iilioosiinash,  kcnhoosu. 

Mi.Hsohkomuklilnumooonk. 

Wo«pittum,     wcquttumiiuau, 

nottoolmmwehtoai. 
Wuttogqurnoi. 
tlutclii;hhiiau,  qutchehiieun. 
Toolikoniiau,  toolikinuu. 
diiossoohkaiisu,  qiios.soolikanau 
Ncnili,  or  wannrpoli. 
Mtiichtoantani 


or 


1 


4|KS3 


10 


74 


cotton's  INDIAN  VOCABULARY. 


tt 


Beating,  beaten, 

Becoming,  {or  decent,) 

Begetting,  begot, 

Begun, 

Beheld,  beholdmg, 

Believing,  believed, 

Bent, 

Benumtned, 

Bewaring, 

Binding,,  bound, 

Biting,  bitten, 

Blaming,  blamed, 

Blessing,  blessed, 

Blinding  with  smoke, 

Blotted, 

Blowing, 

Boiled, 

Born, 

Bragging, 

Breaking,  broke. 

Breathing, 

Bringing,  brought, 

Brought  up,  or  educated, 

Built, 

Burning,  burnt, 

Burying,  Buried, 
Buyinj),  bought, 

Calling,  called, 

•     «     *     tt 

Cast  oflf, 

Cast  down, 

Caught, 

Ceasing, 

Changing,  changed, 

Charging  (a  gun),  charged, 

Chastising,  chastised, 

Cheated,  cheating, 

Cherishing,  cherished, 

Ciiiding, 

Clioakt,  choakiiig, 

Claiming,  riaimcd, 

(Coining, 

Comforting,  comforted, 

('ominanding,  cuiiimanded, 

Comiiiittiri^',  I'.ummiltod.  puttiii 

Compassing,  compassed, 


Sasamatahhooonat. 

Tappcneunkquissinneat.    [p.  88,] 

Wouwunnechannuonk. 

Kuttche. 

Moninneam,  moninncamonk. 

WunnamptSmuu,  wunnamptam. 

Wonkkenasu. 

Mat  waammattamooonk. 

Nunnukquanumooonk. 

Kishpinnounk,  tohtogkuppis. 

Sagkepouau,  sagkcpwoosiionk. 

Wutchimau. 

Wunnanittuonk,  wunnamumau. 

Choquassumuk. 

Jeshhamooonk. 

Pootantamoojnk. 

Nummattolikukquussu. 

Netu,  nechanat. 

Mishshouonat. 

Poohquisshau. 

NanAhshonat. 

Pasojvvou,  pattohsu,  pattouunat, 

or  kessikkehhittuonk. 
Pasoowbu,  kenunnosu. 
WckukkOssu,  kessukkehhnau. 
Chikkossohsu,  chikkohtta,  raolil- 

titta. 
Pfoskinittuonk,  pooskinnous. 
Adtowau,  taphumun. 
Wehkokomuk,  wcquttcamooonk, 
Tashshinassu. 

Pogketohsu.  [p.  80.] 

Penohkfiosu. 
Tohquinumunat. 
Mahteaeonk. 
Ossoowunumioonk. 
Mechinmhkiinuh. 
Sasamatohwhou, 
Assookekomwoo,  assookeho. 
Kesoosummuau,  kesoosumau. 
Nisliqucmau. 
Pashshumnu,  -onk. 
Pekchenunnauau. 
Peyionk. 

Tuphiiau,  taphtau. 
Aniioolt  ainoo,  annoonau. 
g,  I'oonunmadtuonk. 

Pannupsli.ifonk. 


;lfi 


cotton's  INDIAN  VOCABULARY. 


76 


Compelled, 

Complaining, 

Condemning,  condemned. 

Confessing,  confest, 

Confuted, 

Consuming,  consumed, 

Convincing,  convinced, 

Covering,  covered, 

Counselled, 

Created, 

Crying, 

Cursed,  cursing, 

Cut,  cutting, 

Dancing, 

Daring,  dared, 

Deceiving,  deceived, 

Dedicated, 

Defending,  defended, 

Delighting,  dolightcd. 

Delivering,  delivered. 

Demanding,  demanded, 

Denying,  denyed, 
Dej)arting,  departed, 
Deserving,  deserved, 
Desiring,  desired, 
Despising,  despised. 

Devising,  devised. 
Devouring,  devoured, 
Digging,  digged, 


Dipping,  dipped, 
Dispatched, 

Dissembling,  dissembled, 
Dividing,  divided, 
Doing,  done, 

Doubting, 
Drawing,  drawn. 

Drinking,  drunk, 

Eased, 

Eating, 

Embracing,  embraced, 

Emptying,  omptyed, 

Encouraged, 


Chekewo,  or  chckshanittuonk. 

Wuttoowi'ionAonk. 

Awakomponnac,  wussQmau. 

Sumppooau,  pohkooau. 

Wuttamheau. 

Mohtchikkissooae. 

Pogkodchimuaonk. 

OnkwhusRu. 

Kogkahtimau. 

Kesiteoussu.  [p.  90.] 

Mouionk. 

Mattanumat. 

Nenehkissosu. 

Mattwakkaonk. 

Aiahchumau,  assookekomau. 

Assookekodtcamoo. 

Magimat  en  Godut. 

Kenohhamuadtuonk. 

Wokontamooonittuonk. 

Pohquowhunittuonk. 

Wehquttumtoonk,    or    nohnatit- 

tumooonk. 
Quenooau,  quenooonittin. 
Amaeonk,  amaeai. 
Sompwe  attumunumononk. 
Kodtuntamunat,  kodtantam. 
Jeshantainunat,  (to  be  chief,)  nish- 

ananumukqussineat. 
Natwontamunat. 
Mohtchuppdie. 
Anoskhamunat,    noohkobteahlia- 

mujonk,   wonohkonat,  wanah- 

teau. 
Quogkinnosuc. 
Montshanittuonk. 
Omppuwussue,  omppuwussu. 
Chiichappinuinunat. 
Assemuk,  ussonash,  ussenap,  us- 

sconk,  mahtche-ussen. 
Ciiiinantamunat. 
Wuttoiichittauimat,    or     wussau- 

motummoo.  [p-**!-] 

Kogkewau,  wuttattamiinat,  kod- 

kcwau. 
Aiiunumauwactuionk. 
Mctsiiineat. 

VVomosue,  ukkchchik,  quaittuonk. 
iS(M|iiniimunat. 
MenelikewuttoantaiiiiDOMk. 


'I 

> 


i& 


Ifi 


F.*' 


76 


cotton's  INDIAN  VOCABULARY. 


Enduring,  endured, 

Enjoying,  enjoyed, 

Enquiring,  enquired, 

Entring,  entrcd, 

Enticing,  enticed, 

Establishing,  established, 

Esteeming,  esteemed, 

Excelling,  excelled, 

Exhibited, 

Falling,  fallen, 

Failing, 

Fastened, 

Favouring,  favoured, 

Fearing, 

Fcedinj;,  fed, 

Feeling,  felt. 

Fighting, 

Filling,  filled, 

Finding,  found, 

Flowing, 

Flying  away,  fled, 

Flattering,  flattered, 

Folloiving,  followed, 

Forbidding,  forbidden, 

Forenientioned, 

Forgetting,  forgot, 
Fortifying, 
Gathered,  gathering. 
Getting,  gotten, 
Giving,  given, 
Glad, 

Going,  went. 
Governing,  governed, 
Grieved,  or  grief, 
Groaning, 
Handled, 
Hanged,  hanging, 

Hastening,  hastened. 
Hating,  iiated, 
Having, 

Healing,  healed. 
Hearing,  iieared. 
Hedged, 
Hiding,  hidden, 
Hindering,  hindered, 
Hoping, 


Quomissontamunat,  (quache)us- 

seonk. 
Wekontamooontamunat. 
Pohkodtootumuhkonat. 
Petitteontamuionk. 
Wawetimuonk. 
Menuhketouunat. 
Wuttooantamiinat,  wuttooafitam. 
Anukomunat,  anukomcumoo. 
Quoshwunnuinauut. 
Pcnishshuu,  penishshaai. 
Nooninnuwomoo. 
Sonkkeketouwunat. 
Tappent'aattuonk. 
Quittamunat. 
Meetsuontamunat. 
Mcluiuinumunat. 
Mekonittuonk,  ayeuuttuonk. 
Nuinwohtouiinat. 
Nanieelitouiiinat. 
Tomokkonnuooo. 
Wussemoo,  .wussemoowi.  [p.  92.] 
Wouwekoowaonk. 
Assuhkom-nii    -moo,  or  mooe. 
Q,uttehkonat,  quahtinnittimuk. 
Quosshoue,         missohhaniiinap. 

(p.  m.) 

\\  anantaniunat. 

Menohketaiiunat. 

Mohmi  wunumunat. 

Ahchueiitoui'inat. 

Magkoo,  magkun. 

Wekofitam. 

Piiniushshaonk,  monche. 

Nanauunumtnduonk. 

Noohittuonk. 

Auwohkontoowaonk. 

Weoi  kchtauunat. 

Waftsiianittuonk,     wawasshattau- 

nnat. 
Wapantamcot;. 
Sckeni-amujonk. 
Ahtunkcog,  pi.  ahtouunat. 
Nitskesiionk. 
Nootaniouonk. 
Wakaunoos. 
Puttogquronk. 
VVullamteoonk. 
Annooasyuonk. 


\.r' 


cotton's  INDIAN  VOCABULARY. 


77 


Howling, 

Hung, 

Hunting,  hunted, 

Hurting,  hurt, 

Imitating,  imitated. 

Increasing,  increased, 

Inlightning, 

Intreated, 

Joyning,  joyned, 

Keeping,  Icept, 

A  well  kept  sabbath, 

Killing,  killed. 

Kissing,  kissed, 

Knocked, 

Knowing,  known, 

Labouring,  labomrcd. 

Lamenting,  lamented. 

Languishing, 

Laughing, 

Leading,  lead. 

Leaning, 

Leaping, 

Learning,  learned, 

Leaving,  left. 

Lessened,  diminished. 

Lifting,  lifted. 

Living, 
Losing,  lost, 
Loving,  loved. 
Lying  wickedly, 
Making,  made, 
Marrying,  married. 
Measuring,  measured, 
Meditating, 
Mingling,  mingled, 
Mistaking,  mistook, 
Moving,  moved. 

Mourning, 
Murmuring, 
Naming,  named. 
Nigh  to, 

Nourished,  nourishing, 
Obeying,  obeyed, 
Obtaining,  obtained, 
Offending,  otfcnded, 
Opening,  opened, 
Ordained, 
Conquering,  overcome, 


Mishontoow   ^>osu. 

Kehchiquepsu. 

Adtchanittuonk. 

Woskehhuonat.  woskcsu.  [p.  93.] 

Aiannauonat. 

Missetuonk. 

Wequaiycukiiuont. 

Nanompanwonat. 

Mosogqueonk. 

Nanauehtcouunat. 

WunnunnanavvehtosotiG  sab. 

Nishittiionk  nishshauai. 

Chipwuttoonnapwuttuonk. 

Chohchohquttahhamiuonk. 

Wahteauo,  wateouonk,  wahittin. 

Anakausiionk,  anakausu. 

Monmttamijoonk. 

Mohtchikanaeonk. 

Ahanuonk. 

Sagkompaghonuau. 

Ompattissinnooonk. 

Quequcshau. 

Nchtuhtouunat. 

Nukkodtumunat. 

Peohtcouunat. 

Tohshinumunat. 

Poniantamimat. 

Wunnehtcoonk. 

Womontam,  vvomonnau. 

Panntoau  matchetCoc. 

Ayumunat,  ayum. 

VVetouadteau,  kekompau. 

Quttuhhumunat.  [p.  04.J 

Nutwontamoe. 

KunukkinnasM. 

Pchtantam,  puhtantamouonk. 

Momonclir'onk .  antsappu,   ontap- 

puonk. 
Muooongane. 
MoomooskooSonk. 
Wesuonkanulikouat. 
Passojoheyeuut. 
Solikommocsoodnat. 
Noos  wetam  (Donk . 
Wuttahtimumuionk. 
Wuttumhuonat. 
Woshwunummuionk. 
Ukkuhquttumun. 
ijohkuuouk,  sohkouttin. 


I 


78 


cotton's  INDIAN  VOCABULARY. 


Owing, 

PuiiUtii{|[,  painted, 

Puiitiiijjf, 

l'ariluiiiii({,  imrdoiicd, 

Paying,  \mU\, 

Perc(iiviii({,  iMjfcoivod, 

PerrnitU-'d, 

VenwMimu,  poruwadcd, 

Pitycid,  piiyitiK, 

Plaviiig,  Will    ptayod   (to 

tluijg,) 
Pleasing,  iiJMftMod, 
Polluting,  polluted, 
I'raying, 

Preswid,  opitroMf*!, 
Prcveniirjfl, 
Procuring,  prncurcd, 
Protauiiig, 

Proiiiitiiug,  jtroiriiscd, 
Proving,  provttd, 
Providing,  provided, 
Provoking,  provoked, 
PuniNliing,  piniisliud. 
Purged,  or  jMirilied, 
Putting,  put  ofl", 
Uuoncliing,  (luenched, 
Quieting,  (|uieted. 
Raging, 
lliiining, 
Reading,  mud, 
Reluxing,  reluHed, 
Rejoicing, 

Renieinhring,  remenibrcd, 
Rerouted, 

R«;penting,  rejicnted, 
ReHcrvod, 

Returning,  returned, 
Revealing, 

Revenging,  revenged, 
Reviled, 
Roaring, 

RoaHting,  rofintctl, 
Rohlied, 

Ruldnng,  ri/ldied, 
Ruling,  ruled. 
Running,  out*runne4l, 
Siu'-nlieiug,  flacriliced, 
Hiiiinlyniy,  udtislycd, 
^iiying, 


NohtukquahwhuttQonk. 
Annogkuonk. 
Sauuhkissuonk. 
Ahquontumajonk. 
Oadtehkonat. 
Ogquantamunat. 
Unanukkonat. 
Nuttinantamwiihit. 
Kittuamongkcncadtinnc. 
any  Puhpuonk  wannahuneh. 

Tapeneunkquc. 

Niskhetouunat. 

Peantamoe 

Sunukkitchalihooonat.       [p.  95.] 

Amaunnumunate,  (take  o^.) 

Ahtauunat. 

Neshketouunat. 

Quoshsliowonat. 

Wunnomwatauunat. 

Quoshshouchtam. 

Moosquantamhuonat. 

Sasamatnhhooonat. 

Pompali4(cto  pahhctouiinat. 

Pooonumunat,  aumanuinanat. 

Outhamunat,  onttapattauiiuat. 

Maninishuonat. 

Kogkcwe  mosquantani. 

Onnoh  quat. 

Agkctamunat. 

Sekcneamuionk. 

Mishkouantamooonk. 

Meliquantamiinat. 

Pelipetawe. 

Aiuskoiantamunat. 

Wadclianoog. 

Quishkenat,  quishke. 

Wahteauvvahteauwonatc. 

Annootonat,  annootaonk. 

Nukkelikonut. 

Mishontoowaonk. 

Apwonnat,  appoosinnc[at.] 

Mukkookinittinneat. 

Muinrnukquinumun. 

Noliiiouwinittuonk. 

(iui)i;(pienat. 

S(!epliuusinncat. 

'rappenuuwaliusooinuouk. 

Noowau.  [p.  yti.] 


I 


cotton's  INDIAN  VOCAniJMIlY. 


79 


Said, 

Scattering,  scattered, 
Searching,  searclied, 
Seasoning,  seasoned, 
Seeing,  saw,  seen. 
Seeking,  sought, 
Selling,  sold, 
Sending,  sent, 
Separated,  separating, 
Serving,  served, 

Shaking, 

Shamed, 

Shaved, 

Shewing, 

Shining, 

Shunning,  shunned, 

Shutting,  shut, 

Thing  signified, 

Singing, 

Sinning, 

Sitting, 

Sleeping, 

Sliding, 

Smelling,  smelt. 

Sowing,  sown, 

Sparing,  spared, 

Speaking,  spoken, 

Forementioned, 

Spitting, 

Sprinkling,  sprinkled, 
Staggering, 
Standing,  stood, 
Staying, 
Stealing,  stole. 
Stinking, 
Stificd  up, 
Stopping,  stopt. 
Stretching,  stretched. 
Striking,  to  be  stricken. 
Striving,  strove, 
Studying,  studycd. 
Stumbling, 
Sucking,  auck'd, 
Suffering,  suffered, 
Supped  up, 
Supposed  conditions, 


IJnnoowAonk,  unnooonat. 

SoAulikonat,  Huwohham. 

Nuttiiiolikonat. 

TappKUjuiuittt. 

Nauiiioootik,  tiunnau. 

Nuttinncohtononk. 

MomAf(UH,  m/i((un. 

Annooriittiii,  Annoonau. 

Chippitiumiinat. 

WutiitniiiHiun,     wattininnumoh- 

kou. 
Tottauhohkon. 
Ogkodcliinat. 
MooBwoHsiiincat. 
Nulitulikonat. 
WoHHuiriwinncat. 
CluiNhNhuhkoinrinat. 
Kup|Kilikuinunat. 
Kulikiiinuaximuk. 
Kiitfjokamrmat. 
MattihuMjnat. 
Nunirn/ittappinneat. 
Kouunatkiiutjonk. 
Tuoniki|ui8f(iniinat. 
Mcnonttamunat. 
Olikolikonat. 
Ma(j;unap. 
Kuttooonat. 
Negonno,  kcketookontamugkish. 

Suli(|uir)iiOftt. 

Hoautikonat,  toouhtcac. 

Mat  kiihkonauislioo. 

Nopouinnoat. 

Pahhuonat.  [p.  97.] 

Kurrtm(Kito«»wonk. 

Matcli(jmoiikr|uat. 

Womkonimnuu. 

Ku|>polmhunat. 

Suinma){kinumrmat. 

To^koinonaf,  togkodtinneat. 

I'ogkoih'-ho,  iiiyouknnat. 

Naiworitamunat. 

'ro;/kiMfll,laf*Hiniinat. 

Nooiiu)woiik,  nooni'inat. 

Wiittamtjhpinnaonk. 

Niuiiitli<|iiuiiuat. 

I'oiiiiriHui;      wuiuiutwontamooon 


I  r 


80 


COTTON^S  INDIAN  VOCABULARY. 


Supposing,  supposed, 

Swearing,  sworn, 

Sweating, 

Swelling,  or  swoln, 

Swimming, 

Taking,  took. 

Tamed, 

Tarrying, 

Tasting,  tasted, 

Teaching,  taught, 

Tearing,  torn, 

Tiiinking,  thought, 

Thirsting, 

Threatning,  thrcatned, 

Thrown  down. 

Thrusting, 

Touching,  touched. 

Trending, 

Trembling,  trembled. 

Troubled, 

Trusting,  trusted, 

Trying,  trycd, 

Turning,  turned, 

Tying,  "tycd, 

UnsiJcakablc, 

Vexing,  vexed. 

Viewing,  viewed, 

Visible  tilings, 

Vomiting,  vomited, 

Urging,  urged, 

Ui^ing,  used, 

Waiting, 

Walking, 

Wandering, 

Wanting,  wanted, 

Wnrming,  wiiriiied, 

Wasliing,  washed, 

Wahlnig,  wasted, 

Wenrmg,  wctrn, 

Wearying,  wearied, 

Weepnig,  wept, 

Weighing,  weiglied, 

Wishing,  wishi'd, 

Witlieriug,  wiliiered, 

Wondering, 

Worshipiiing,  worshipped, 

VVrilnig,  wrnien, 

Yielding,  vieided, 


Unnantamunat. 

Chachekeuwaonk. 

Kussittnnnammuonk. 

Mogqucsuonk,  mogquesu. 

Pummusoowijnat. 

Mauminnat,  or  ncmunumunat. 

Nannauhuonat. 

Pahhuwaonk. 

Qutclitamunat. 

Kuhkootumkunnat. 

Tannogkukkonu'inat. 

Unanlameoonk. 

Kuhkittoonowe. 

(iuoquohtowoiiat. 

Punuhkonat. 

Nehqunumimat. 

Missunumunat.  [p.  98.  | 

Anohquisshaonk,  onahquisshunat. 

Nunukkishshaoid;. 

Wuttamantamooonk. 

Papahtantamooonk. 

(lutcliohteouunat. 

(tuislikenat. 

Kishpinnauunat. 

Matta  masshommoomukish 

M(>omoos(iu(ddui6nat. 

Paiike,  kuhkinneauiunat. 

INauniukisli  tcanteaguas. 

Menattamunat,  menattam. 

Chekeyimoiiit,  clie'imuonat. 

Auwolikoiiat. 

PahtRuontaniunat. 

l'oni>h(inat. 

Niinvvuslishonat. 

(luenaiiweidiriau. 

Appi^sniniinal. 

KnUii^siiiniinat,  knttisnpallo. 

AlithtsbaltuiiiiMat. 

( >ni|iattainimiU. 

SiMiiiriiniioDonk,  sainmMmunat. 

iMiiMiunk,  momviniieat. 

(.tiilli)nipngli(N)l(o()nk. 

Nuniwewi'iiiit. 

Mii^supass(i)Wj. 

W'ouwoinnionk. 

Wniittu.-sMniniiiionat. 

Wus>iil\\\  liti.'-n,     unssunhipiithlia* 

inoDoiik. 
Noo^wt  nat,  m  nusweonk. 


cotton's  INDIAN  VOCABULARY. 


81 


The  Creed.     Wunnampitatnooonk. 


[p.  99.] 


08. 1 
iinat. 


nn\. 


lolilia- 


Noonampltan  God  wame  manuhkesit  wutooshltnau,  noh  kezhit- 
unk  kesuk  kah  ohke ;  kah  noonampitan  Jesus  Christ  uinmoh- 
toomeegheonche  nussontimomun  noh  wompequoomuk  nashpe 
wunnetupantaniwe  nashauanit  netuonont  pcnompfie  Maryhoh 
chequneehtamup  ut  agwe  Pontius  Pilate  pummetunkuppinnaa- 
utup,  nuppoop  kah  pooakinop  womisupe  en  Chepiohkomukqut, 
nashikqunogok  noh  oinohke  wonk  wutcli  nuppunat  kah  waabe  en 
kesiikqut  kah  na  wutappinadt  wuttinnoh  kaunit  God  wame  manuh- 
kesit wuttOQshimau,  nawutch  pish  peyau  wussumonut  nanfcswe 
pomantogig  kah  napukig — NoonampTtam  ut  wunnetupantamwe  na- 
shauanit, nconampitam  ut  mamiisse  wunnetupantamwe  mocuwch- 
komonganit  kah  ummooohkamaongaiincD  wanetupantogik,  kah 
ahquontamoadtiionk  matcheseongash  kah  muhhogkcue  omuhkeonk 
kah  micheme  pomantamooonk  ut  kesukqut.     Amen.     1706. 


A  Talk  between  two.     Keketokionk  nasliauencsooog.  [p.  100.] 


P. 
M. 


Well  met,  friend,  how  do  you 

do? 

I  am  pretty  well,  and  ready 

to  serve  you. 


When  did  you  come 
home,  or  town  ? 


from 


M.  Two  days  ago. 

P.   Is  your   wife   and   children 

well? 
M.  I   have  no  children,  but  my 

wife  is  sick; 
Q.  Is  it  a  healthy  time  in  your 

place  ? 
A.   Yes,  generally. 
Q.  How  many  miles  do  you  live 

from  hence  ? 
A.  I  dunt  know. 
Q.  How  far  are  you  going  ? 

A.  To  Connecticut. 

Q.  Wlii-n  do  yiiu  come  back  ? 

A.  In  a  little  lime. 

P.    You   HJiould    not  run  nimut 

the  country  ;  it  is  not  good  to 

be  lazy  or  idlu  ? 


Wunne   nogkishkoadtiionk,  ne- 

tomp,  toh  kuttinukketeam. 
Nuttanukko  wunnikketeam  kah 

nukquashwap    kootininnumu- 

kouun. 
(Kdo)    uttuhhuilooh   koomumus 

kuttiycuonganit  asuh  kuttoota- 

nat. 
(Niim.t)  nesukquinogkod. 
Sunkummittumus  kuh  kenecha- 

nog  wunniyeuog. 
Rfat      noomukkoiycumoo,     qut 

iuimmuttumwus  ihohchifinat. 
Sun    wunnuliketeaonkuium    ut 

kootohkeonkanit. 
Nux  ut  (irnog  wame. 
(Nat.f )  natuhshcinilosi'ioo  attan- 

uppoinantamun  wutch  yeuut. 
(Nj).)  mat  noowiiohteooo. 
(Nt.)    uttoh     unukkuhquat     nc 

ay nan. 
(Np.)  nt  Quii.nehtukqut. 
Naiikiitttinnooh  (|iiislikem. 
I'l  ti!ili<|ui  .ilKiDoinpi. 
Mill    wunncgonunnoh    kuppum- 

o.sliumat  ut  wultolitimt'inoiash ; 

mat   V  unnaguiiunnioh  nouu- 

gq[ush.] 


t  The  wbreviiiiioiii!  AVim.  -^nd   Xp.  mand  fui  J^mpoohamdofik,  i.  «.  Ans'ver ; 
and  jVat.  uid  JSt.  fur  Aa<>  itoinmnhtroiin<.,  i.  e.  QuenUoii.  Edit. 

11 


82 


cotton's  INDIAN  VOCABULARY. 


'% 


,  c 


V. 


M.  I  want  much  to  see  my 
friends  in  those  parts,  and  I 
hope  that  will  excuse  me. 

P.  Nay,  I  beg  your  pardon  for 
calling  you  idle  7 

A.  I  intend  to  mind  my  •**, 
when  I  come  home. 

Q.  Who  teaches  you  on  Lords 
day? 

A.  A  very  good  Indian. 

Q,.  Do  all  the  Indians  come  tn 

meeting  '? 
A.  No,  some  stay  away. 
Q.  Do  you  want  any  books  ? 

A.  Yes,  a  certain  new  Iwok. 

Q,.  Are  you  willing  to  be  good  T 
A.  Yos,  but   I    havp   a   wicked 

heart. 
P.    You    must   pray    to  God  to 

mako  it  ^ood  '. 
Q.  J  low  often  should  I  pray  ? 
A.  Pray    nlways,   that   is,  at  all 

convenioiit   tiuios  br    ready 

to  that  duty. 

P.    But  I  must  work  sometimrs. 
M.  Yes,  so  you  must,  but  llieu 

you   may  lift   up  your  heart 

to  God. 
Q.  Will  you  work  for  me  a  dny 

or  two  ! 
A.  Yo8  ;  what  will  you  give  mc  ' 
P.    I  will  pay  you  honestly. 

1  will  satii«iv  you. 

I  would  havt!  my  ."tarden  diii- 

ged. 
P.    Have  you  any  plants  in  it  ' 

Yes, 
P.    IjOt   mr    shako   yon    by  the 

hand,  and  (I  prnv)  tell  me 

what  news. 
A.   1  litar  the  French  are  much 

b^ntnn,  and  that  the  (ndian« 


Nukquenauehhik    nauonat   ne- 

tomppaog  ut  yeush    aiyeuon- 

gash  kah  nutunoous  woh  no- 

onommaianumit. 
Qut   koowehquttumauish    ahqu- 

ontennu  wutch  nussuonk  ken- 

onogques. 
Numissontam       nnnauehteouQn 

ncotamantaiaooonk         peyau 

*••  nekit. 
Howan  kukkuhkootu-  [p.  lOJ.] 

mong  ut  ukkessukodt- 

umut  Lord. 
Ahche  wunnpto«>e  Indian. 
Sunwame    Indmnsog  peyAg    ut 

irm.oniT.mit. 
Mat,  iiiiwiiuche  mat  uogquissog. 
Sun  qukquonauehkikumwawuss- 

oohqu**'. 
Nux,  aianne  wuske  wussookquo- 

hoii***. 
Koowukontam  woh  koonotimat. 
Nux,  qut  nuttohtu  matchctouwe 

metali. 
Mos  kuppoantamac  God  onk  weh 

touetdoahtauinat. 
Nob  toll  tashn  nuppoantam. 
I'eautasli    nasiwutteae   ut  warnc 

wuunnliteasliui  ahquompi 

quoshwapisli    wutch    ne  nou- 

soctamoo. 
Qut  mHsnutianakmis  mum:aiish. 
Nux,  no  woh  kiitlisscu  qut   ueit 

woh  kuttattliunum    kuttah   en 

GimIiU. 
Kooweknntam        kuitnnununah 

pus'.ilv  koukkodasuli  nes. 
Nux,  tohkuttinoiikquatah  nen. 
Pisii  iioiit  kuttotikwatlou***. 
Pish  kutt;q)pcuauuoliliusli. 
••"kodtautani  uuttuttnoiikteaon 

nukkuthumuiie. 
Sun  kiUtohtiiii  alialikcli-  [p.  UK!.] 

tr  iniikik  u.iut  ?     Nux. 
I'nauunieh  so^'kiuitelu'tue  kcunt- 

chcg,  usseb  toil  anitunkquuk. 

Nutfinmtam  punnrhmonog  solit- 
inliwhdk,  knh  Indiansogwiish- 


A» 


*-        ».    -': 


cotton's  INDIAN  VOCABULARY. 


83 


ut 


are  discovered  coming  down 
upon  us. 

P.  It  is  well  they  are  discover- 
ed. 

Q.  That  is  true. 

P.  But  it  may  be  I  shall  hinder 
you,  if  I  stay  any  longer, 

Q.  I  am  in  liaste,  and  want  to 
bv.  goinif. 

R.  Well  1  wont  detain  you  much 
longer. 

Q.  Fare  you  well. 

11.  Good  night  to  you. 

R.  Good  morrow  to  you. 


aog  pey&g  kukquentunkquino- 

nog. 
Ne  wunnegen  nag  ne  oowashan- 

nnu. 
Ne  wunnomwAonk. 
Q.nt  ammiat  tub  kootam  chhish 

toh  neit  kooche  yeu  ajipeon. 
Noowapantam  kah  nukkodtan- 

tani  monchonat. 
6u,  mat  kootamehhinnook  koo- 
che wonk. 
Nohunfishsliash,  or  wunniish. 
Wunnegen      koononkquissinoo- 

onk. 
Wunnegen  koowompan  issinnoo- 

onk,  or  wequasinaooonk. 


Adverbs,  Pronouns,  Sfc. 


Antioiitly, 

Badly, 

Basely, 

Bitterly, 

Blindly, 

Hountifully, 

Brutisidy, 

Calndy, 

Careluily, 

Chastly, 

Cliuerrully, 

Chiclly, 

C'leanlily, 

Clearly,  more  clearly, 

A  stingy 

Coinmoidy, 

Contingently, 

Covetously, 

Cral'lily,  cunningly, 

Cruelly, 

Courteously, 

Daintily, 

Darkly, 

Dearly  beloved, 

DiU'eronlly, 

Doubtfully, 

Earnestly,  hastily, 

Easily. 

Eflectually, 

Elegantly, 


[p.  103.] 


Nukkonneyeuuk. 

Matcheyeue. 

Mattolikomai  ashsha. 

Wesogkryeu. 

Pogkinunioe. 

Misstkin,  or  musshimmechimue. 

Puppuna«lishimwe. 

Owwcpinnue. 

Nannauantumwe. 

Maninissue. 

Wekontamwe. 

Nahnan(!youc. 

Pahkeyeut'. 

Pahkeo,  .anuc  pohkiyeu. 

Chohkuhlioo. 

Wekonclie. 

jNcenwoncheyrue. 

NcDHSuwe. 

Pogkodchc,  knhksnauo, 

UlKiuantaniwe. 

WoinosQe. 

Wekontumwfr   .:nkquad. 

Polikinniyt'Ue. 

Mishshoadtiif!  womauukqussu. 

Mat  nahntine. 

Clianantainoee. 

Wapantaiuoe. 

Nukkumnie. 

Menuhkrsuc. 

Wunnenonkqu&ttfl. 


I       5 


:3 


84 


cotton's  INDIAN  VOCABULARY. 


•( 


Emptily, 

Enviously, 

Equally, 

Especially, 

Eternally, 

Excessively, 

Fairly, 

Faithfully, 

Fal-   •  •, 

Famously, 

Filthily, 

Firmly, 

Fitly, 

Foolishly, 

Forcibly, 

Formerly, 

Freely, 

Fruitfully, 

Fully, 

Generally, 

Gently, 

Gladly, 

Greatly, 

Greedily, 

Guiltily, 

Happily, 

Hardly, 

Harshly, 

Haughtily, 

From  hence, 

Highly, 

Holily, 

Honestly, 

How  far. 

Honourably, 

Humbly, 

Imperfectly, 

Inciustriously, 

Intirely, 

Inwardly, 

Joyfully, 

Justly,  ignorantly, 

Kindly,  knowingly, 

Largely, 

Lastly, 

Lately, 

Lazily, 

Learnedly, 

Lightly, 


Mohtohiyeae. 

Iskououssue. 

Tattuppeyeue.  [p.  104.] 

Nahnaunne,  nanpehyeu. 

Michemoht&e. 

Moochekeyeuuk. 

Pahkeyeiie. 

Papahtantamwe. 

Panncowae. 

Wunnegennue. 

Matchiyeue. 

Menukohtae. 

Tapiygue. 

Mattammagqwe. 

Chekewae. 

Chenohkommiie. 

Nannauwe. 

Mishshummechummue. 

Numwae,  pashannc. 

Ut  omog  wame. 

Manlnne. 

Wekontamwe. 

Mishe. 

Kogkeneunkqussuc. 

Kcsohkoadtamwe. 

Wunniyeiie. 

Auohkonchc,  or  siogkod. 

Uhquompanumoadtuonk. 

Petuanumooe. 

Wutch  youut. 

(iuinuhquc. 

SampweseiH*. 

Papahtawumukquissfie. 

littoh  unnuhkuiiquat. 

Quittiauumukquissue. 

Muninussuc. 

Mat  pahkcycuc. 

VVouwuttoowussun.  [p.  105.J 

Mamusseyeue. 

UnnAmmiyt'ue.         f 

Mishkouantamwc. 

Sampwc,  ussootuO. 

Wunncncchhuae,  watamwe. 

Pnpahchiyuue. 

Mumachishoue. 

Pasoowfj,  majjsheyeue. 

Nannogqucsiie. 

Nehtuhtoe. 

Nongannc,  mcshanantamwe. 


COTTON^S  INDIAN  VOCABULARY. 


Loathsomely, 

Loosely, 

Lustily,  or  lustfully, 

Manifestly, 

Meanly, 

Meerly, 

Mercifully, 

Mildly, 

Miserably, 

Modestly, 

Nakedly, 

Narrowly, 

Naughtily, 

Nearly, 

Neatly, 

Necessarily, 

Newly, 

Nobly, 

Obscurely, 

Oftentimes, 

Ordinarily, 

Outwardly, 

More  plainly, 

Plainly, 

Pleasantly, 

Plentifully, 

Poorly, 

Presently,  immediately, 

Prettily,  (any  thing  that  makes 

laugh,) 
Privately, 
Prodigally, 
Profanely, 
Profitably, 
Properly, 
Prosperously, 
Proudly, 
Publickly, 
Purely, 
Quickly, 
Rarely, 
Rashly, 
Reiidily, 
Rebclliously, 
Resolutely, 
Rightly, 

Roughly,  (a  coat  not  soft,) 
Roundly, 


Jeshantaniwe. 

Kukko5mwe. 

Memohkesue,      matchekodtanta- 

mii. 
Nahtitteae. 

Meshanne,  meshaDantamwe. 
Wutcheyeue. 
Monanitteae. 
Ununanumoe. 
Kuttumonkkeyeue. 
Ogkodchue. 
Poshkissue. 
Nappiyeue. 
Matchenoquate. 
Pasoocheyeue. 
Tappeneunkquate. 
Quenauadte. 
WuskeyCue. 
Kogkittamwe. 
Siogkode. 

Moocheke  ahquompiyeuash. 
Nonagwutteae. 
Woshkechey«ue. 
Kooche  papahkoowona.  [p.  1C3.] 
Piuhsiikkeyeue. 
Wckontamwutteahhae. 
MoochekeyCue. 
MatchekkOoe. 

Toanuk,  tcanooh,  or  kenuppeyeue. 
Fissckkey<";ue. 

Kemeyouu. 

M  (Dgke  mogkooe . 

Matcheseae, 

Wunomppamukquissue. 

P.lpasunuiikquate. 

WunuhkommiSe. 

Petuanumot". 

Pohquae,  pohquaweycue. 

Wunnc'jTcnnue. 

T<  anuk,  or  kcnfippe. 

Wunnohtuh  wunnegen. 

Milt  natwontamuoc,  chuhchukque. 

duoshslioiic. 

Chckctamoeytue. 

Kosanumot*. 

Snmpwpyeue. 

Koshkt  y»^ue. 

PetukquiyCuc. 


)l 


■\- 


.i.** 


i'l' 


J  I 


86 


cotton's  INDIAN  VOCABULARY. 


W     t 


m 


I 


Rudely, 

Sadly, 

Safely, 

Saucily, 

Seasonably, 

Secretly, 

Seldom, 

«>     «     *     • 

Severnly, 

Shamelessly, 

Sharply, 

Siiortly, 

Simply,  since, 

Sincerely, 

Softly, 

Solemnly, 


Soundly, 

Straightly, 

Strongly, 

Suddenly,  the  times. 

Surely, 

Sweetly, 

Swiftly, 

Tenderly, 

Teriibly, 

Thankfully, 

Thinly, 

Treacherously, 

Truly. 

Vainly, 

Valiantly, 

Verily, 

Unsavourily, 

Unwillingly, 

U  squally, 

Wantonly,  piayingly, 

Vl^eakly, 

Willingly, 

WhoMy,  entirely. 

Wickedly. 

Wildly, 

Wisely, 

Wmily, 

Wofully, 

Wonderfully,  worthily, 


Tohnoacheyeue. 

Kuttumung. 

Nanauwiyeue. 

Aiuskeyf'ue. 

Wunne  uttooche. 

Kemeycue. 

Cheki'we.  * 

NanuuantSmuwe. 

Pogkodcheytue.  [p.  107.] 

Mat  ogkodchuc. 

Keniyt'ue. 

Ompetag,  ompehchikquinogok. 

Assutue,  mahche. 

Metahhcowae,  sumpwuttoohae. 

Noohke  yeue. 

Quttochoyeucoash,  nagnn  ossoo- 
wunumoooonk  kah  kenauun 
yeu  ossoowunumootmk  ut  na- 
hog  piuhsnkkeyeuikish. 

Pahkewunncgen. 

Sampweaumogunnosu. 

Menuhkcsue. 

Tiadclieyrue,  ahquompiyeuaeh. 

Pogkodche  nenit. 

Wckonne. 

Kenupshae. 

Nalitwantamwe. 

t nkquencunkque. 

Tiiimdtontumuwe. 

Wussappe. 

Wunnonippukoiilt^a. 

Wunumuhkuieyeu. 

Tohnuichc. 

Kenomppae. 

Wunnuinuhkut. 

Mat  wcckunnimnou. 

Mutwekuii»timwe. 

Wanieyeue,  yoyatcneh. 

Pohpnt. 

N'Ktchumwesut!. 

W<k(inla»io(\ 

Mainiisstyeue. 

Malchesefyejue. 

Chatcne;  ,     x-. 

Waantiimof'veuc. 

Wnnnogkuiuianiainoc. 

Ultae. 

Mohcliantamwr.  tappencunkquM- 
sue. 


\ 
\ 


I 
I 
I 
^ 

1 


COTTON'S  INDIAN  VOCABULARY. 


87 


Wonderfully, 

Worthily, 

Wildly, 


Mohchantamwe. 

Tappeunkquissue. 

Chachcpisue. 


[p.  107  b.] 


r-] 


Pronouns, 


I,  thou, 

He,  him, 

In  him, 

We,  us, 

Ye,  you, 

Tijey,  them, 

Those,  these. 

Of  him,  or  her. 

To  him,  or  her, 

From,  or  with  him. 

Of  them,  or  those. 

To  them,  to  those, 

By,  or  wiiii  those,  who^e  son. 

My,  mine, 

Thy,  thine, 

Wliouisoever, 

Your,  yours, 

His,  hers, 

Wlience,  or  whereby. 

Our,  ours. 

Not  that  (house),  not  that  (man,) 

Which,  that, 

Thyself,  himself. 

Himself,  hersel;, 

Whose, 

Ourselves, 

Yoursf.'lvcs, 

Themselves, 

Yourself, 

I  m)iself. 

You  yourself. 

He  himself,  &c. 

Their  own, 

Those  men,  which,  whicli,  pi. 

This  man, 

This  tiling, 

These  tilings, 

firing  him  with  you  when  you 

come, 
Brinj,'  my  coat, 
Beware  of  men, 


Nen,  ken. 

Noh,  nagum. 

Ut  noh. 

Nenawun,  neanauun. 

Nek,  kenau. 

Nagumau,  nag,  nahog. 

Yeug,  yeush,  neeg. 

Wutch  nagum. 

Ut  nagum. 

Wutch  nashpe  nagum. 

Wutch  nahog. 

Ut  nahog,  ut  yeur. 

♦•*Vid.  p.  1.  a.(a) 

Nee,  nen. 

Ne,  kittihe. 

Howan  anantam. 

Yeu,  kenau. 

Noh,  ne. 

Nish  nashpe,  yeu  nashpe,  sing. 

Yeu,  nenauun. 

Matta  he,  matta  no. 

Uttuh  yeu,  ne. 

Piuhsukke  ken. 

I'iuli  s^ikke  nagum. 

Hovvae,  howiwuttihe. 

Nuhhogkarionog.  [p.  107  c] 

Kuliliogkawoog. 

Wiihhogkawoh. 

Kuhliog. 

Nen  nuiikog. 

Kenau  kuiihogkawoog. 

Noh  welikoguh. 

Wuiinelun  vvonclie. 

V'cu!^,  utliyeu,  uttiyeush. 

Yeuoh. 

Yeu. 

Yensli,  nisli. 

Pussu)uk   noh  wochekenau  uttuh 

ainiooh  peyuuog. 
Pataui^li  nupjiet***. 
Nunnukqussuos  wosketomp. 


(a)  TTie  pagci  horc  referred  to  arc  wunting  in  (he  Ms. 


Edit. 


[:..-■  k 


Ai 


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cotton's  INDIAN  VOCABULARY. 


14 


Beware  of  the  sea, 
The  dog  is  cold, 

The  book  is  old, 

Come  hither, 

Command  your  man,  and  do  the 

thing  yourself, 
To  commit  one  man  to  another, 

To  commit  a  sin, 

Make  him  to  know, 

Make  me  to  know, 

Make  me  rich, 

Victuals  are  ready, 

I  am  ready  to  go, 

How  long  have  you  stayed, 

I  will  make  you  go  if  you  wont, 

Make  him  to  know, 
Make  us  to  know, 
I  will  make  thee  to  know. 
Good,  better,  best. 

Greater,  greatest, 

,  longest, 

Sweet, 

Little,  least,  sweetest. 

Most  handsome, 

All  alone,  another  man, 

Any  man,  any  wood, 

Evil  of  sin,  black  man, 

Evil  of  punishment, 

Black  ciuth, 

An  easy  lesson, 

Easy  tempered, 

Empty  of  grace, 

A  gentle  cow, 

He  is  gray  before  he  is  good. 

Much,  more,  most. 
Pale  man, 
A  pretty  thing. 
Their  envy, 


Nunnukqussuoi;tash  kehtah. 
Annum  sonkque^^u,  or  quoaquat- 

chu. 
Wussoohquohhonh  sonkqui. 
Peyau  yeuut. 
Annoos  kittinninn  im,  ussisk  ne 

teag  nehenwouhtken. 
Ahtuhtooonat   pasuk  wosketomp 

en  onkatoganit. 
Ussenat  teagwe  matchsseonk. 
Noh  wahtouwahinach. 
Nenwahtouwahinneach. 
Wcnauekhinneach. 
Quoshwohta  metsuonk.  [p.  107r/.] 
Nuppahtia  monchecnat. 
Nohkittinukooquetteam. 
Kuttiyumaush   moncheenat,    mat 

monchean. 
Wahteauwah. 
Wahteauwahinne»n. 
K  00  wahteauwahu^h. 
Wunne,  koche  winnit,  or  wunne- 

gen. 
Anue  missi,  nemossag. 
Nachuk,  anequnnag. 
Weekam. 

Peawe,  nanpehpeawag,  weehoh. 
An  wunnissit. 
Nonsiyeu,  onkatog  woske. 
Nanwi  woske,  nanwe  wutluhgu- 

nash. 
Machuk   matcheseonk,   mooasue 

woske. 
Nc  machuk  sas  unetahwhottuonk. 
M(uak  monag. 
Nukkumat  kokod  nahtuh. 
Nukkamme  unnittoahhaonk. 
Malichi  wutch  kitteumonte***. 
Nauausuc  kouish. 
Noh    womppuhqua   asq  wawuni- 

took. 
Moociieke,  koochc. 
Wonipishkaudiik  wosketomp. 
Pisselikinncunkquat  nc  teagwaj. 
Wutiishkauoussuongaunoo. 


IVussukquohhonk  wutch  Indian. 


[p.  lOH.I 


Reverend  Sir.     It  was  ho  late 
when  I  caiuc  to  Plimouth  that 


Quohtianumit  Simtim,  Nowut- 
tuppuhkudtup  ne  payai  Onipaam 


l< 


cotton's  mDIAN  VOCABULARY. 


89 


night  when  you  did  look,  I 
should  have  called,  that  I  ven- 
tured to  pass  by  you,  hoping  it 
would  not  much  displease  you, 
since  it  was  a  long  time  that  I 
had  bin  from  my  place  and  fami- 
ly, yet  I  beg  your  pardon  this 
time.  I  will  be  as  good  as  my 
word ;  you  shall  see  me  next 
Monday  night,  if  weather  permit 
to  travel  with  my  family  and  I  in- 
tend to  tarry  one  day  with  you ; 
weather  has  bin  so  bad  I  could 
not  do  what  I  had  to  do  here. 
Speak  a  good  word  for  me  to 
Mr.  Thomas,  that  he  may  not 
be  much  concerned  about  his 
money,  for  the  Honourable  Mr. 
Sewall  doth  intend  to  treat  *  *  • 
about  the  debt. 

Your  humble  servant, 

*  •  «  «  • 


Always, 
Abroad,  again. 

Alike,  almost, 
As  though, 
Certainly,  to  day,  ever, 

Even  as,  formerly, 

A  great  way  off. 

How,  further,  from  hence, 

Here,  ho  holloo,  ill. 

Hereafter, 

Iiidoed,  lastly, 

Lately,  learnedly,  since, 

Lo,  little, 
Moreover,  mostly. 
Tomorrow, 
Much,  more, 
Namely, 


ne  nohkok  nuttaudmp&meohp 
woh  nunnauatche  petitteap,  nuk- 
qutcheteaup  kuppamkauuninat 
nuttanoosip  vjoh  mat  moocheke 
kenochikka>un  yeuwutche  quin- 
ni  ahquompi  nateah  nugkodtum 
nuttiyeuonk,  kah  nutteashinnin- 
neonk,  onch  ncDwequttum  kut- 
tahquontomonk  yeu  ahquompi, 
nont  pish  nutissen  ne  ancow  .  .  . 
mp  pish  kunnaweh  wonk  mo- 
noak,  wun-nonko6uk  wunnoh- 
quok  pummuittainat  nuttcashin- 
ninnuonk,  kukkod  wetcmish  pa- 
suk  kesukod  ;  momattohquottup 
newaj  noonunnum  ussenat  ne 
koduseyeu  ut  unnwwash  wun- 
nenuhkoowaonk  en  Sontim 
Thomas  wutch  nen  woh  mat 
wussaume  wuttamantamook 
wutch  wutteagwash  newutche 
quohtianumukqussue  Sontim 
Sev\all  pish  coweogquttumauon 
ne  nohtuh  quahwhittiionk  :  Ag- 
wappehtunkquean  Kittinninu- 
ine.     Jn".  Nemumin. 


Adverbs.  [p.  109.] 

Na,crwutteae. 

ToiiwisshiLe,  vvonkanet,  onk,  or 

wonk. 
Tatiippencunkquot,  omogpeh. 
Oiiatuli,  ur  neane, 
Toliki),   mat   clianantamoc,  yeu- 

kosiikod. 
Nn  neane,  chenohkommu. 
Noadtit. 

Uttuh,  onk,  yeu  wutch. 
Yeuut,  wohwp'  jwau,  matche. 
Pislioni|)''tak  pogkodche. 
Nnii  mumiclies,  mumachisheue. 
Nateah,   iir   kumma,   or    paswu, 

nehiuhioe. 
Kusseh,  ogkosse. 
Nano,  nanpchne. 
Saup. 

Mcochc'ke,  kcoche. 
Nahnane,  wesuongane. 


! 


'J 


I 


H 


12 


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i4 


'<  %y 


M 


Never, 

Not,  no,  not  at  all, 

Now, 

By  no  means,  nigh, 

Not  only, 

Perhaps, 

Rather, 

Scarcely,  separately, 

Sometimes,  so, 

Tojjether,  thence. 
Truly,  then. 
There,  therein,  thus. 
Valiantly,  to  the  uttermost, 
Unawares,  very, 
Why,  whence. 
Whither,  whether  or  no. 
Where,  well,  within. 
When,  (every  where,) 

Yesterday, 

The  day  before  yesterday. 

Yet,  yea,  well. 


Mat  micheme,  asniikqut,  or  matta 

nam  kqut. 
Matta,  mattnequt,  ahque. 
Yeuyeu,  eyeu. 
Matta     weh    nenanooh     pap?<D' 

che. 
Matta  webe,  or  webeyeue. 
Ammiat,  pogquatche. 
Anuo. 

Awakonche,  chippinneunkqussQe. 
Neuh,  momanish,  nemehknh,  ne- 

noohque,  neiineyeue. 
Moyvve,  nau.vitch. 
Wunnamukqut,  neit, 
Nekus,  naut,  yeuunni. 
Umukquompao,  paniippe. 
Tiadche,  ahche,  pehtuh, 
Tohwaj,  tonnohwitch. 
Tounoh,  tdnnohut  sun  umniatta. 
Tonnoh,  winnit,  unnomiyeu. 
Ahquompag,  nohhannoo,  or  toh- 

hunna,  (ni  honnut.) 
Wunnonkou. 
Neesukquinogkod. 
Nux,  wunnekin. 


Conjunctions, 


[p.  110.] 


And, also;  or, 
Neither,  either, 
BiU.  iiir.  a°.. 
For  whicfi  cause, 
Because  if. 
Whilst,  unless, 
So  that, 

Until,  otherwise, 
Besides,  although. 
Therefore,  inasmuch. 
Yet,  least,  even, 
Qut  onch,  sometimes  is 
but  even,  nevertheless 


O  brave, 
O  dreadful, 
Fy  upon  it, 
O,  wo, 
Ah, 


Kah ;  asuh. 

Mattane,  nanwe. 

Qut,  waj,  neane. 

Newaj. 

Newutchc,  tohneit. 

AsqhuttcDche,  kittumma. 

Ne  cnnih,  or  nemehkuh  ne,  wa- 

quinnooh. 
Nopajeh,  onkatoganit. 
Onkatuk  onkne,  tokanogque. 
Newutchc,  yowutche, 
Oneh,  ishkont,  naish, 
used,  for  but,  because,  yet  so,   but  also, 


Interjections. 

Wunnahunneh,  or  wckohtca. 
Misshc  unkqucncunkquat. 
Konshakfnuh,  or  chah. 
Quah,  woi,  unkquaniimukquat. 
Oowe,  wesomkuh. 


R    !1 


COTTON  S  INDIAN  VOCABULARY. 


91 


>/   > 


natta 


,pvU' 


issiie. 
1,  ne- 


atta. 
toh- 


110.] 


!,  wa- 


also, 


Against,  at, 
About,  after, 

Among,  above, 

Before,  or  in  presence, 

I  walked  before  his  house, 

Before, 

Between, 

Beneath, 

Besides,  nigh. 

Behind,  beyond, 

By,  or  through. 

For,  from, 

In  into, 

On  this  side, 

On  the  further  side,  other 

Of,  out  of  his  house, 

Out  of, 

To,  towards,  or  that  way, 

This  way, 

Until,  under, 

Upon, 

Without, 

"Without  father, 

Without  life, 

With, 

Spoken  of,  e  viz. 

(i.  c.  nene,)  1707, 


Prepositions.  [p.  111.1 

Kodnushau,  or  ayeukauntue,  ut. 
Waene,  wewene,   nahohtoeu,  or 

wuttate. 
Kenugke,  witche,  waabe, 
Anaquabit,  anaquabcog,  pi. 
Nuppoinsham  anaquohtagwek. 
Quoshoiie,  negonnummiyeu. 
Nashaue. 

Nanashoue,  agewe,  or  ohkiyeu. 
Kootne,  chonchippe,  keeshkhe. 
Wuttat,  or  wuttommiyeu,  unnuke 

onkoue. 
Nashpe,  nashpen'' 
Wutche,  nawut'        irom  a  town.) 
Ut,  utne. 
Wuttoshimaiyeii 
Ut  onkouwe,  ol 


end. 


Wutch^  wekit. 


ijU" 


Wutche  yeu. 

En,  nenogque. 

Yeunogque. 

Napaj,  agqwe. 

Woskeche. 

Matta  nashpe,  and  matta  wutche. 

Mat  wuttooshc. 

Mat  pomantamoo. 

Wutche. 

Missahhamunash,  q. 

Wohkukquoshin. 


lat. 


When  2  or  3  O  together,  how  to  be  pronounced  ?  [p.  112.] 

Massachusett,  ai.  hill  in  the  form  of  an  arrow's  head. 

Nequt,  a  thing  that  is  past. 

Pasuk,  a  thing  in  being. 

Wuske  kitehisshik  kuhkootumwehteaonk  nootamook  wuttinnoo* 
waonk  God  kah  quuquashwek  attumunumunat  ne  ansoohkwhosik 
ut  Luk :  It),  26 ;  at  wohkukquosluk  kuhkoo  ;  eyeu  kummahche 
nootamumwoo  wanegig  wuttinnoowaonk  God  atohneit  menuhke 
nanauwehteauog  nashpe  ummonanitteaonk  God  pish  koonanuniit- 
teamwoo  micheme. 

Let  us  sing  to  the  praise  of  God,  Psal.  23.  Kuttoohumontuh 
en  wawenomaonganit  God. 

Sentences.     KuttCDongash.  [p.  1 13.] 

I.    Be    slow    in    choosing   a         Maniinussish  ut  pepcnauonat 

friend,  but  slower  in  changing     ketomp;  qui  aniie  mauunussish 

him  when  thou  hast  chosen.  osoowunnonat  noh-hannco  mah- 

che  pepenSuonche. 


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\ 


92 


cotton's  INDIAN  VOCABULARY. 


11 


4 


'\\ 


3.  Let  it  not  trouble  thee  that 
Bome  othera  have  lived  longer 
than  thyself;  not  tlie  length  of 
thy  life  but  the  goodness  of  it 
will  render  thee  happy,  (or  is  the 
measure  of  thy  happiness.) 

3.  If  thou  hast  lived  well,  thou 
hast  lived  long  enough,  if  thou 
hast  not  lived  well,  thou  hast 
lived  too  long. 

4.  Make  not  other  men's  sins 
thine  by  imitating  them,  nor 
thine,  ether  men's  by  teaching 
them.  Do  nothing  in  which  thou 
wouldst  not  be  followed. 


5.  Follow  nothing  of  which 
thou  canst  not  well  justify  the 
doing. 

6.  Measure  not  thy  self  by 
what  men  say  of  thee.  They 
may  mistake  thee,  and  it  is  their 
■in  not  thine. 

7.  Love  nothing  in  this  world 
too  well,  no,  not  thyself.  Think 
the  pleasure  of  this  world 
either  sins,  or  the  occasions  of 
them. 

8.  Do  what  thou  art  com- 
manded, and  dont  make  what 
others  do  the  .ulc  of  your  ac- 
tions ;  never  think  it  too  soon  to 
repent. 

9.  Reckon  nothing  which 
thou  hast  thine  own,  nor  noth- 
ing which  thou  doest  at  thine 
own  dis|)osing. 

10.  Good  works  and  a  good 
death  will  lead  to  a  good  place. 


11.  It  ia  on  easier  matter  to 
give  eounitell,  than  to  follow  it 


Ne  wuttamehhukkookon  na- 
whutche  onkatoggig  seepeepo-i 
mantamcoog  neit  ken  ;  mat  n« 
sahgteag  kukkitteaonk  qut  wa- 
negkuk,  ne  winnct  pish  kuoni- 
yeuontamun  (asuh  ne  quitoohonk 
wutch  kooniyeuonk.) 

Tohneit  wunnetooe  poman- 
tamankusseeppecketeaonk  tfipi; 
tohneit  mat  wunnetooe  keteaan 
koosomee  sceppee  pomantfim. 

Ayimcohkon  onkattogig  wos- 
kctompaog  ummatcheseongash 
ken,  nashpe  musontamilnat  nesh, 
aauh  ken  onkatogig  woaketom* 
paog  nashpe  kuhkootumauonat 
nish.  Ussekonteag  uttlyeu  mat 
woh  asuhkomwan. 

Assuhkomookon  teag  uttlyeu 
nooninuman  papance  sampwee 
nehtinneat  usseonk. 

Quttoohohkon  kohhog  nashpe 
tohanukquenn  wosketompaog ; 
nag  woh  puhtantamouog  wutoh 
ken  kah  ne  umatchescongannoo 
matta  ken. 

Wommotohkon  teag  ut  yeu 
muttaohkeit  wussamcemut  matta 
kolikog.  Mehquonlash  tapene- 
amooongash  yeu  mutt&oh  keit, 
asuh  matcheseongash  asuh  nish 
wachiyeuontamuukish. 

Ussish  toh  anee  [p.  114.] 
anoonumuk,  kah  mat- 
ta toh  aseehettit  onkattogig; 
unnantamoohkon  wussamee  ko- 
nuppeyeucD  eu  aiuskoiantamCk- 
nat. 

'  Wunnompiskunnummajkon 
teag  uttiyeu  aht&uan  ken  nehen- 
woncheo ;  asuh  teag  uttiyeu  us- 
8«lan  ut  ken  nelien  wonchee 
kuppiohquttumcoongunit. 

V/unnanukauBuongash,  kah 
wunnuo  nuppooonk  ne  woh  us- 
soowechteommoo  en  wunne  aye- 
uonganit. 

Ne  anuee  nukkommat  kogkoh- 
koowonat  onk  neit  arahkomd- 


i^^^ltM 


COTTOIf's  INDIAN  VOCABULARY 


Sometimes  we  have  known  men 
fall  into  the  same  sins  that  they 
have  counselled  against. 

12.  And  since  thou  must 
shortly  dy,  be  afraid  to  sin,  and 
to  order  thy  sins  as  thou  mayst 
not  be  afraid  to  dy,  that  thy  sins 
do  not  bring  to  a  worse  death, 
and  that  this  death  may  lead  thee 
to  a  better  life. 


13.  Thou  art  sure  to  see  an 
end  of  this  life. 

14.  And  to  order  thy  estate 
and  thy  soul,  in  thy  health,  that 
when  thou  comest  to  dy,  thou 
mayest  have  nothing  to  do  but 
to  dy. 

15.  Confess  that  the  good 
which  thou  recievest  is  not  for 
thine  own  sake ;  nor  the  good 
which  thou  doest,  by  thine  own 
power  ;  it  is  the  mercy  of  God 
that  moves  him  to  do  for  us,  and 
that  inables  us  to  do  that  which 
pleaseth  him. 


Ifi.  Humour  no  man  for  his 
wealth ;  do  nothing  sinfully  to 
please  any. 

17.  What  thou  wouldest  do, 
do  it  for  thine  own  soul,  that 
thy  death  may  Imj  the  beginning 
of  thy  happiness,  and  not  the 
end  of  it. 

18.  Spend  not  thy  time  in  ex- 
horting others  to  thi!  keeping  of 
the  commondments,  and  break 
them  thy  self.  Measure  not  thy 
goodness  by  another's  want  of  it, 


nat ;  mom&nish  noowahe6mun 
wosketompaog  penisshaog  en  no 
matcheseonganit  ayeuuhkonne 
kenootamwehhittit. 

Kah  nate  nont  paswee  nup- 
pooan,  quohtash  matchesenat 
kah  unnehteauwash  kummatche- 
seonk  neanee  woh  mat  quohta- 
mooan  nuppunnat  ne  ut  kum 
matcheseongash  ahque  pasooqu- 
ish  en  nishkinneonkque  nuppoo- 
ongiinit  kah  ne  yeu  nuppooonk 
woh  kussogkompanukqun  en 
waneguk  keteaonk. 

Pahkee  koowauoh  namunat 
wohkukquoshik  yeu  keteaonk. 

Kah  wunnehteauush  [p.  115.] 
kuttohtconk,  kah  kuk- 
koteahogkau,  ut  kumminnehke« 
sinneat  ne  toanoo  nuppooonk 
peyont,  woh  matteag  kuttissu 
qut  webe  woh  kunnup. 

Samppdowash  ne  wanegkuk 
uttlyeu  adtumunnuman  ne  mat 
nehcnwonchc  ken,  asuh  wa- 
negkuk uttiyeu  assean  ne  matta 
nashpe  nehenwonchee  kumme- 
nckesuonk ;  ne  ukkuttummonte- 
aneteaonk  manit  nc  ontsapehuk- 
quit  kutUisseaneshukqunnano- 
nut  ne  tapenum  wohqueog  usse- 
nat  wauwt  ekohheaokon. 

Wauwehkeugish  matta  wos- 
ketomp  wutche  wuttahenneti- 
muk  teagua  ;  ussekon  niatche- 
scac,  wussikkt'teahonat  nanwee. 

Toh  woh  assean,  ussish  wutch 
nehcnwonche  kukkcteahogkau 
ne  kenuppooonk  wohut  kiittis* 
shin  kconiyefionk  matta  wohjie 
ut  woh  kukquoshshinnco. 

Molitishadtoouhkon  kuttoh- 
quompiyt'iim  knhkcotumauonat 
onkati'igig  nanachtiniiiit  ancDtea- 
mooongasli,  kah  ken  kuppooqun- 
numunash.     Matta  kukqutooh- 


l> 


,^ 


urn 


tJ..    •  w. 


.^■'' 


r 


cotton's  INDIAN  VOCABULARY. 


i 


nor  measure  thy  want  of  goodness 
by  others'  store  of  it. 


19.  Think  only  the  present 
time  thine,  for  that  which  is  past 
is  none  of  thine ;  and  that  which 

to    come,    it    is  a  question 


IS 


whether  ever  it  shall  be  thine. 

20.  Evil   works,   and   an  evil 
death  will  lead  to  a  bad  place. 


21.  When  a  virtuous  action 
is  done,  if  there  be  atiy  difficul- 
ty or  trouble  in  it,  it  is  quickly 
past,  but  the  pleasure  is  per- 
petual ;  but  on  the  contrary,  if 
there  be  any  pleasure  in  a  wick- 
ed action  it  is  quickly  gone,  and 
the  sting  and  trouble  remain  for 
ever. 


22.  The  greatest  sin  not  al- 
lowed, or  repented  of,  will  not 
hurt  you,  but  the  least  sin  not 
repented  of  will  ruin  you  for 
ever. 


23.  It  is  pleasant  to  be  virtu- 
ous and  good,  for  that  rs  the 
way  to  excell  many  others.  It 
is  pleasant  to  grow  better,  for 
that  is  the  way  lo  excell  our 
selves,  &c. 


hamoo  kconettionk  nashpe  on- 
k&tog  ukquenauwehhukqunnat, 
asuh  quttoohammcohkon  kuk- 
quenauwehkooonk  wanegkuk 
nashpe  onkatog  wuttohtoonga- 
nit. 

Unnantash  webe  oguhsee  ah- 
quempi  ken  newutche  uttiyeu 
paumushomoouki  matta  ken ; 
kah  newoh  peyaumoouk  ne  cha- 
nantamooonk  sun  pish  ne  ken. 

Matchee  anakaussuongash 
kah  matchee  nup  pooonk  us- 
sooehtedmoo  en  matchit  ayeu- 
wonkanit. 

Uttuhaunooh  wunnegen  asuh 
misshoattiie  usseonk  ussemuk, 
tohneit  sioyohk  asuh  wuttame- 
tooonkannuook  neteanuk  paam- 
shaumcD,  qut  ne  wekontamoo- 
ontamooonk  nagwutteaeycuco 
qut  ossookqua  tohneit  nawekon- 
tamcDonkannuuk  ut  ne  teagwe 
matchetooe  usseonganit,  ne  tea- 
nuk  mohtshau  kah  ne  wutchoh- 
khoowaonk  kah  wuttametooon- 
tamcoonk  ne  michem5hta. 

Ne  mohsag  matcheseonk  mat 
wekontamoootamomuk  asuh  ai- 
uskoiantamuk,  mat  koowoshik- 
kooan,  qut  ne  pawamesik 
matchcsoonk  matta  aiuskoian- 
tamooan  ne  kuppagwannuonk 
micheme. 

Wckontamooonkan-  [p.  119.] 
niia)  waneginniie  wun- 
netuinate  ne  magco  en  anukau- 
onat  ir/.-i^naog  onkatogig.  Wo- 
kontr  inkannuoo  koochc  kah 
Vo-,ci         -inetinat  ne  m^goo  an- 


UKPUoaat  nuhhogkanonog. 
Nequt  muttannonganog  ne  sasuk  pasukooog  kah  nishwo.  1708. 


A  Hialogue. 


How  does  your  wife,  or  husband 

do? 
What  is  the  matter  that  Indians 

very  often  no  speak  true  ? 


[p.  118.] 

Toh  unnuppomAntam  kummit- 

tamwus  asuh  kasuk. 
Toh  waj  unnak  Indiansog  mco- 

ch^ke  nompe  matta  sampwe 

unnoowo&og. 


-rr."^jr-.'  —.■^.if't^^'Jitrr  ■■ 


cotton's  INDIAN  VOCABULARY. 


95 


Have  you  bin  at  Squantam  late- 
ly? 

Do  the  souldiers  go  to  Canada  1 
No. 

Then  they  will  do  no  good,  but 
a  great  deal  of  hurt. 

Yes  they  will  put  the  country  to 

a  great  deal  of  charge. 
Is  not  the  fleet  come  ashore  yet  ? 

Do  you    think  they    will  ever 

come  ? 
It  may  be  not.  ,  •  ■ »  c' 

Very  likely  not.  i      •  :f 

I  believe  they  are  gone  to  Spain. 

Why  do  you  remove  from  Na- 

tick  ? 
You  will  get  more  money  there 

than  at  Sandwich. 

My  family  is  sickly  there. 

And  were  thev  healthy  at  Sand- 
wich 1    Yes. 

Dont  you  owe  a  great  deal  of 

money  there  1 
Yes,    but    I    hope  to  clear    it 

quickly. 
What  if  they  would  put  you  in 

prison  ? 
Then  they  will  hurt  themselves 

and  me  too. 
It  is  very  cold  to  day. 
Almost  I   freeze  my  ears  and 

fingers. 

Why  dont  you  get  a  thick  cap  ? 


Because  I  have  no  money. 

And  why  dont  you  work  hard  7 

So  I  would  with  all  my  heart, 
but  I  am  sickly. 


Sun  Squantam  kuppeyomus  pas- 

we. 
Sun  aiyeuehtcaenuog  auog  Can- 
ada; matteag. 
Ncit  nag  pish  matta  toh  unne 

wunneseog,    qut     moocheke 

woskeusseog. 
Nux,  nag  pish  mishe  oadtehkon- 
tamwog  wuttohkeongash. 
Sun  chuppoonaog  asr  koppae- 

munnoo. 
Sun  kutten&ntam  nash  pish  pey- 

omooash. 
Ammiate  matteag. 
Ahche     ogqueneunkquat     mat- 
teag. 
Nuttinantam  nag    monchuk  en 

Spain. 
Tohwaj  ontootaan  wutche  Na- 

tick. 
Woh   kummoochke    wuttehtin- 

um  teagwas  naut  onk  Mos- 

keehtakqut. 
Nutteashinninneonk  wuttit  moh- 

chinnonaop. 
Kah  sun  nag  wunne  pomantam- 

wushanneg    ut    Moskeehtuk- 

qut.     Nux. 
Sunnummatta     kummishontuk- 

quahwhutteoL  nk  utt. 
Nux,  qut  nuttannuos  nuttapoad- 

tehkonat  piiswese. 
Toh  woh  unni  kuppushagkinuk- 

quean. 
Nejt     nag    woh    woskehheaog 

wuhhogkauh  kah  nen  wonk. 
Moocheke  tohkoi  yeu  kesukod. 
Nahen   togqutti'nash   nuhtauug- 

wash  kah  nuppoohkuhquitnit- 

chegat. 
Tohwaj  matta  ahchueh-  [p.  119.] 

teoaiou     kohpogkag 

kah  unkquoutripape. 
Newutcho      matta     nuttohtooo 

teagwash. 
Kah  tohwaj  mat  menukanakau- 

sean. 
Ne  woh  nuttussen  nashpe  ma- 

nOsse    nuttah,    qut    aummo* 

mohtehiinam. 


^^/« 


96 


cotton's  INDIAN  VOCABULARY. 


I  If  'i 

I 


Bat  it  may  be  work  will  care 
you,  if  you  would  leave  off 
drinking  too. 
I  think  you  give  good  advice, 
,    but  let  me  work  for  you. 


How  many  years  old  are  you  ? 
Eighteen  ;  and  how  old  is  that 
boy,  or  girl. 

Why  do  boys  of  that  age  ran 
about,  and  do  nothing. 

You  had  better  let  me  have  him, 
and  I  will  learn  him  to  write, 
and  read. 

He  shall  want  for  nothing,  nei- 
ther meat,  drink,  cloatbing, 
or  drubbing. 

Idleness  is  the  root  of  much  evil. 

Do  you  come,  or  else  send  him 

tomorrow  early. 
Dont  forget  your  promise. 
I  am  glad  to  see  you. 
Where  have  you  been  this  long 

time  ?     Hunting.    And  what 

did  you  find  ? 
A  fox  or  two. 
I  believe  so ;  these  drams  will 

ruine  Indians  and  English. 


A  great  deal  of  praise  that  In- 
dian deserves  that  keeps  him- 
self sober. 

I  wish  such  an  one  would  come 
and  set  down  on  my  land,  I 
would  be  kind  to  him  as  long 
as  I  have  any  thing. 

Why  do  you  deceive  me  so  often '? 

I   am  forced  to    be  worse  than 

my  word. 
I  am  in  debt.     To  who  1 


QxA  ammiate  woh  anakausaonk 

kukketedhhuk,  tohneit  wonk 

ohksippamwean. 
Nuttinantam  kuttinunumah  wun- 

ne  kogkahquttiionk    kooweh- 

quttumauish  unnanumeh  ku- 

tanakausuehtauununat. 
Noh  kutteashe  kodtum  wohkom. 
Piog  nishwosuk ;  kah  toh  un- 

nukkoohquiyeu  noh  nonkomp 

kah  nonksq. 
Tohwaj  nonkompaog  ne  anoolv- 

quiitcheg  pumomashaog,  kah 

roatteag  usscog. 
An    wunnegik    kuttinninumiia 

kah  pish  nunnehtuhpeh  wus- 

sukquohamdnat  kah    ogketft* 

munat. 
Noh  matteag  pish  quenauehbik- 

koo  asuh  metsuonk  wuttatta- 

mooonk    ogkooonk  asuh  sa- 

samitahwhuttuonk. 
Nanompanissuonk  wutchappohk 

moocheke  machuk. 
Pasoo  asuh  nekonchhuash  saup 

nompoae. 
Wanantohkon  koonoowaonk. 
Noowekontam  ne  kenauunun. 
Tonoh  kcomumus  yeu  qunnoh- 

quompi  ?      Adch&nat.       Kah 

teagwas  kenamiteoh  ? 
Wonkqussis  asuh  nees. 
Nuttinantamun ;  yeush  nukqut- 

tikkupsash    pish  papukquan- 

hukqunooash     Indians     kah 

Chah[quog.] 
Moocheke  wowenotu-  [p.  120.] 

onk  noh  Indian  woh 

ahtu  nanaiiehheont  wuhhoguh 

maninniycuonganit. 
Napehnont  neahhenissit  peyont 

kah  appit  nuttohkeit. 
Woh  nooneunneh  to  sShke  ah* 

tou  nanwe  teag. 
Tohwaj  wunnompuhkossean  ne 

tohshit. 
Nunnamhit  nummatchiteo   nuk- 

kuttoonk. 
Nuttinohtukquahwhut.     Ut  ho- 

waneg. 


COTTON'S  INDIAN  VOCABULARY. 


97 


To  a  great  many  and  they  force 

me  to  st^^y  and   work    with 

them. 
If  it  be  not  very  much  I  will 

pay  it. 
I  am  ashamed  to  tell  you  much ; 

it  is  above  40  pounds. 

0  strange !  But  Indians  are 
not  to  be  trusted  any  more. 

So  they  say,  and  I  ('.ont  care. 

Your  house  smokes,  and  so  do  I 
smoke,  when  I  can  get  To- 
bacco. 

Will  you  smoke  it  now  ? 

Yes,  and  thank  you  too. 

Why  dont  you  ask  for  what  you 
want  ? 

Because  I  am  afraid  you  will  be 
angry. 

Be  very  free  always  when  yon 
come  to  my  house. 

Well,  what  have  you  got  for  din- 
ner? 

Pray  give  me  some  drink. 

Very  much  I  want  old  coat  and 

stockings. 
Why  dont  you  come  and  preach 

every  day  ? 
Your  father  came  oflener  than 

you  do. 
Because  ray  father  have  a  great 

deal  more  than  I. 

1  have  five  pounds  less  than  oth- 
ers that  dont  preach  so  often. 


Pray  what  is  the    reason    for 

that? 
I  cant  tell. 
Will  you  help  us  husk  to  night  ? 

No,  I  am  going  to  a  wedding. 
Who  is  to  be  married  ? 
Who  married  them  T 
The  Indian  Justice. 

13 


Ut  monaog   kah  nag  chekewe 

nukkogkanunukquog        anS- 

kausuehtauonat. 
Tohneit     matta     wussdmenook 

kuttoadtehteanlsish. 
Nuttohkodch    kumishamauunu- 

nate  neatahshik ;  papaumeyeu- 

oo  yauinchake  poundyeuoo. 
Mohchanitamwe !      Qut     Indi- 

&nog  mat  wonk  woh  unnoh- 

tukquohwhoun  kooche. 
Ne  unnoowon  kah  matta  nuttin- 

tupantamuJun. 
Kek  puVkuttauo  kah  nen  nup- 

pukkuttohteam  uttuh  anncnh 

wuUoohpooomweonish. 
Sun  woh  kootnm  cycu. 
Nux,  kah  kuttabotumish  wonk. 
Tohwaj   matta    wehquttumcoan 

uttuh  yen  quenauehhikquean. 
Newutche    noowabis    kummos- 

quantamunat. 
Moocbeke      nukkngkittamwem 

payoalnish  nekit. 
Neit    teagwa     kuttohto    wutch 

pohshaquopooonk. 
KcDwehquttumauish   wuttattam- 

wehe. 
Nukquenau^hhik    nnkkonogkoo 

kah  multasash. 
Tohwaj  mat  nonche  kuhkcDtu- 

mauweog  nlshnoh  kesukod. 
Kooshi  moochikit  peya-  [p.  121.] 

pan  onk  ken. 
Newutche  ncoshi  mcDcheke  ah- 

toai  onk  nen. 
Nunnogkos  ohtom  napannatashc 

poundyeuash   nnk    onkatogig 

matta   netnhshe    kukkootum- 

wehteahitteg. 
Koowehquttumauish  tohwaj   ne 

unnag. 
Mat  noowahteooo. 
Sun  woh  knppohkogquttanumiu- 

min  yeu  nuhkon. 
Mat,  nuttomwetauwatiionganit. 
Ilowan  tuhqunithittit. 
Howan  wuttoliqunithcuh. 
Indiana  Nanuunnuaenin. 


);1 


r 
■  \ 


98 


cotton's  INDIAN  VOCABULARY. 


It,  < 


< 

I 


Q.  How  shall  I  learn  Indian  ? 


A.  By  talking  with  Indians,  and 
minding  their  words,  and 
manner  of  pronouncing. 

Q.  Is  not  Indian  a  very  hard 

language  to  learn  ? 
A.  Yes,  tis  very  difficult  to  get 

their  tone. 

Q.  What  do  you  think  about 

me,  do  you  think  I  shall  ever 

learn? 
A.  I  am  afraid  not  very  well. 
Q,.  Would  it  not  be  better  to 

preach  to  the  Indians  in  En« 

glish  1 

A.  Yes,  much  better  than  to 
preach  in  broken  Indian. 


Q.  Can  the  Indians  understand 
the  most  that  I  say  ? 


A.  Sometimes    they    can, 
sometimes  they  cant. 


and 


Q.  What  is  the  reason  for  that  1 
A.  Because  you  have  some  of 
your  fathers  words,  and  he 
learnt  Indian  at  Nope,  (a) 
and  because  you  dont  put 
the  tone  in  the  right  place. 


Q,.  Did  your  father  study  Indian 

at  Nope  ? 

A.  So  I  hear. 

And.  what  is  the  difference  be- 
tween the  language  of  the 
Island,  and  the  main. 

I  cant  tell,  or  dont  know,  only 
this   I  know,   that  these  In- 


Uttuh  woh  nittinne  [p.  123.] 
nehtuhtaaan  Indianne 
unnontoowaonk. 
Nashpekeketookauaonk  Indiant'- 
og  kah  kuhkinasinneat  uk> 
kittooonk&nnoo  kah  wuttin- 
nohquatumooonkannoo: 

Sun  mat  Indianne  iinnontcowa- 
onk  siogkod  nehtuhtauiinat. 

Nux,  ne  ahche  siogomomukquat 
ohtauunat  wuttinontoowaonk- 
annoo. 

Toh  kuttinantam  wutche  (papau- 
me)  nen,  sun  kuttinantam  pish 
nunnehtuhtauun. 

Nen  noowabes  mat  papaneyeue. 

Sun  ummat  ayn-wanegig  kuh- 
kootumauonau  Tndiansog  ut 
wadtohkcone  'nontoowaonk- 
anit. 

Nux,  moocheke  kooche  wunne- 
gen  onk  neit  kuhkootumau- 
onat  ut  nannohtoohquatumoo- 
onkanit. 

Sun  woh  Indiansog  wahtamwog 
uttuh  annoowai  asuh  unnon- 
tcowai. 

Momanish  woh  watamwog  kah 
momanish  woh  mat  wahta- 
moowog. 

Tohwaj  ne  Onnage. 

Newutche  kuttahto  nawhutche 
ukkuttooonkash  kooshi  kah 
noh  nehtuhtoup  wuttinontoo- 
waonkannooo  Nope  Indiansog, 
kah  mat  kukkuhkenauwe  poo- 
nummoo  wuttinnuhquatumoo- 
onkanoo. 

Sun  kooshi  kod  wahtamwus  In- 
dianne 'nontowaonk  ut  Nope. 

Ne  nuttinnehtan."nap. 

Kah  uttuh  unnupp^nconat  wut- 
tinnontoowaonk  ne  munnoh- 
onk  neit  kohtohkomukcouk. 

Mat  woh  nummissohhamu6un 
asuh  matta  noowahiteo  webe 


I 


(a)  The  Indian  name  for  the  Island  of  Martha'x  Vineyard.    Edii, 


) 


cotton's  INDIAN  VOCABULARY. 


dians  dont  understand  every 
word  of  them  Indians. 


Pray  tell  me  how  to  pronounce 

Indian  right. 
I  will  do  what  I  can  about  it. 

Well,  friend,  I  am  sorry  you  are 
going  away,  but  I  hope  it  will 
be  for  the  best. 

I  wish  you  may  do  and  receive 
good  where  you  are  going,  and 
I  wish  you  a  good  journey. 

And  I  hope  you  will  keep  your 
self  soberly  and  Christianly. 

Try  to  keep  your  selves  from 
those  vices  to  which  Indiuns 
are  given,  and  which  will 
bring  the  wrath  of  God  and 
men  upon  you,  viz.  drunken- 
ness, falseness,  idleness,  and 
theflt,  &c. 


And  God  be  with  you,  and  blessj 
you.     Amen. 


yeu  noowahteauun  yeug  In- 
diansog  mat  wahtanooog  uag 
Indiansog  ut  nishnoh  kuttoo- 
onganit. 

NcDwehquttam  roissohhamunat 
samp-wohquatumunat  Indian. 

Uttuh  annoohque  tapenum  nut- 
tisscn. 

Netomp  nunnooantam  asuh  kun- 
nouskosseh  nekummonche- 
onk,  qut  nuttannnous  nean- 
wanegig  wutchc  ken. 

Napehnont  ussean  kah  attumu- 
numan  uttuh  ayoan,  napeh- 
nont wanegig  kuppumwlsha- 
onk. 

Kah  nuttannoous  pish  kumma- 
ninnis  kah  Christiane  kena- 
naueh  kuhhog. 

Qutchehtauish  kenanauehheon 
kuhhog  wutche  yeush  Indians- 
og womantamwehhittirheh 
ne  woh  patonkquean  ummos- 
quantamooonk  God  kah  wos- 
ketompaog  kenuhkukkonqu- 
nat,  nahnane,  kogkesippamo- 
onk,  assookekodteamooonk, 
nanompanissuonk,  kumootoo- 
onk. 

Kah  God  wetomukquish  kah 
wunnanumukquish.      Amen. 


i 


n 


m 


APPENDIX. 


A  FEW  remarks  have  been  already  made,  in  the  advertisement 
to  this  Vocabulary,  upon  the  pronunciation  of  the  Indian  dialect 
contained  in  it.  But  while  the  proof  sheets  were  under  th^ 
editor's  correction,  and  it  thus  became  necessary  to  attend  with 
minuteness  to  the  syllabic  divisions  of  the  Indian  words,  he  fre- 
quently experienced  great  difficulty  in  deciding  where  those  di- 
visions should  be  made.  He  therefore  had  recourse  to  an  Indian 
Primer,  which  is  believed  to  be  one  of  those  originally  published 
by  Eliot,  and  afterwards  printed  with  the  Catechism  entitled 
'  Spiritual  Milk  for  Babes,'  written  by  John  Cotton,  the  grand- 
father of  the  author  of  this  Vocabulary.  This  Primer  contains 
numerous  examples  of  Indian  words,  properly  divided  into  sylla- 
bles, as  in  our  English  spelling-books.  These  were  found  oi  es- 
sential service  in  understanding  the  orthography  adopted  by  Eliot 
and  Cotton ;  and  it  has  been  thought  that  they  would  make  a 
useful  addition  to  the  present  publication.  They  are  according- 
ly subjoined.  With  the  same  view  are  also  added  different  ex- 
amples of  the  Lord's  Prayer,  in  which  the  variations  of  orthog- 
raphy will  deserve  attention. 

The  Editor  has,  upon  the  suggestion  of  his  learned  and  re- 
spected friend,  the  Hon.  Judge  Davis,  also  annexed  an  entire 
Sermon,  in  English  and  Indian,  written  by  the  author  of  this  Vo- 
cabulary ;  and  an  Extract  from  one  written  by  the  same  author, 
but  accompanied  with  an  Indian  translation  in  the  handwriting 
of  his  father,  John  Cotton.  These  will  serve,  at  the  same  time, 
as  specimens  of  composition  in  the  language  and  of  the  style  of 

f reaching  used  in  addressing  Indian  congregations  of  that  period, 
n  a  note  accompanying  the  Sermons,  Judge  Davis  remarks : 
"  According  to  a  statement  made  by  the  Rev.  Josiah  Cotton, 
the  number  of  adult  praying  Indians,  in  1703,  in  the  county  of 
Plymouth,  was  one  hundred  and  three  ;  their  several  places  of 
residence  were  Kitteaumut,  (Monument  Ponds),  and  Jones'  River, 
in  Plymouth,  Mattakees,  in  Pembroke,  and  at  Titicut  and  Pa- 
chade,  in  Middleborough."  To  an  account  of  his  missionary  ser- 
vices, among  these  people,  in  1709  and  1710,  Mr.  Cotton  sub- 
joins the  following  note, — "  In  all  36  sermons,  besides  preaching 
several  sermons  in  English,  (which  some  of  them  understand  bet- 
ter than  the  best  Indian,)  and  besides  hiring  an  Indian  and  pay- 
ing him,  to  preach  amongst  them." 


APF£MDIX. 


101 


Examples  from  the  Indian  Primer. 

fVuttittooowaotigash  pasuk  Syttabieseonk  asuh  Chadchaubenumoo- 
onk, — ^Words  of  one  Syllable  or  Division. 


an 

Christ 

Lord 

keep 

asq 

God 

onch 

toh 

en 

kod 

onk 

woh 

mo 

moskq 

oosh 

ut 

mos 

mat 

koosh 

U8 

may 

neen 

noosh 

yau 

na 

keen 

qut 

yeu 

ne 

nag 

pish 

qush 

nees 

kooch    ' 

wage 

ycug 

nish 

noh 

week 

nah 

nux 

kah 

wonk 

wutch 

Kitttoowongash 

neese  Syilablesooooash  asuh  ( 

'yhadchubenuti 

— 

-Words  of  two  Syllables  or 

Divisions. 

Ah-que 

Ahque 

Ah-tukq 

Ahtukq 

Ayn-woh 

Aynwoh 

A>num           ' 

'.  ■ 

Anum 

A-nogqs 

Anogqs 

As-quam 

Asquani 

Ag-we 

Agwe 

Cha-gua 

Chagua 

Ke-suk 

Kesuk 

Mat-ta 

Malta 

. 

Meh-tugk 

^   . 

Mehtugk 

Mi-she 

Mishe 

Me-nutch 

"^ 

Menutch 

Me-noot 

Menoot 

Na-gum 

Nagum 

Ne-pauz 

Nepauz 

Ne-qut 

Nequt 

Ne-wage 

Newage 

» -^1 


Kuttoowongash  nishwe  Sylhblesooooash  asuh  Chadchaubenumoooti' 
gasht — Words  of  three  Syllables  or  Divisions. 

A-nogq-sog  Anogqsog 

A-nu-e  Anue 

Muk-ki-ese  Mukkiese 

Mat-che-tou  Matchetou 

Ne-a-ne  Neane 

Na-pan-na  Napanna 

Ne-sau-suk  Nesausuk 

O-na-tuh  Onatuh 


I) 


r"." 


U  i 


^J: 


102 


INDIAN  VOCABULARY. 


l 


\! 


On-ka-tog 

Pas-goo-gun 

Punk-a-paug 

So-ka-non 

Squont-a-mut 

Ti-ad-che 

Wad-chu-ash 

Wos-ke-tomp 

Yo-wut-che 

Ke-suk-qut 


Onkatog 

Pasgoogun 

Punkapaug 

Sokanon 

Squontamut 

Tiadche 

Wadchuash 

Wosketomp 

Yowutche 

Kesukqat 


•  rt . 


Kuttoowongash  yaue  SyUabksooooash, — Words  of  four  Syllables. 

A-nin-noo-onk  Aninnooonk  ^ 

Aus-kon-tu-onk  Auskontuonk 

Mat-che-se-onk  Matcheseonk 

Mit-tam-wos-sis  Mittamwossis  , 

Oo-we-su-ouk  Oowcsuonk 

Pan-noo-wa-onk  Pannoowaonk  ,•      ..    ..    • 

Se-phau-su-onk  Sephansuonk 

Wa-be-su-onk  Wabesuonk 

We-nau-we-tu  Wenauwetu 


Kuttoowongash  napanna 

An-no-o-su-onk 

Ah-quon-ta-mo-onk 

Che-pi-oh-ko-muk 

Ke-too-ho-ma-onk 

Pan-ne-us-se-onk 

Po-man-ta-rao-ORk 

Wa-an-ta-moK)nk 

We-kon-ta-mo-onk 


tahshe  Syllablesooooash^ — ^Words  of  five 
Syllables. 

Annoosuonk 
Ahquontamoonk 
-    Chepiohkomuk 
"■■        Ketoohomaonk 
Panneussconk 
Pomantainoonk 

Waantamoonk  ,      i   ^ 

Wekontamoonk  .  j     . 


Kuttoowongash  nequtta  tahshe  Syllablesooooash, — Words  of  six 

Syllables. 


An-noo-te-a-moo-onk 

Ish-kau-a-nit-tu-onk 

Mo-na-nit-te-a-onk 

Nish-ke-neunk-qus-su-onk 

Og-que-neunk-qus-su-onk 

Pit-tu-a-nuin-ooonk 

Se-ke-ne-au-su-onk 


Annooteamooonk 

Ishkauanittuonk 

Monanitteaonk 


PittuanuDiooonk 
Sekeneausuonk 


'  ■■'.V  N 


Kuttoowongash  nesausuk  tashc  Syllablcsooooash  asuh  Chadchaube- 
numoooonk, — Words  of  seven  Syllables  or  Divisions. 

I-a-che- won-ta-moo-on  k 
Kog-ke-is-sip-pa-moo-onk 
Kuh-koo-tom-weh-te-a-onk 
Wun-na-muh-kut-tc-yeu-uk 


APPENDIX. 


r.^  *"  1 


103 


llables. 


i  of  five 


I  of  six 


khaubt' 


Kuttoowmgash  swosuk  tahshe  Syllablesash  asuh   Chadchaube- 
numooeuh, — Words  of  eight  Syllables  or  Dirisions. 

Meh-quon-tam-wut-te-a-haonk 

Um-mat-che-kod-tan-ta-moo-onk 

Wuu-nau-mo-na-ko-nit-tu-onk. 

Kuttooieongash  pasgoogun  tahshe  Syllablesaah  asuh  Chadchau- 
benumoooitgashi—Vif orda  of  nine  Syllables  or  Parts. 

Num-meh«quon-tam-wut-te-a-ha-onk 

Nuni-mus-que-nit-ta-moo-on-ga-nun 

Nus-soh  sum-moo-on-ga-nun-no-nash 

Nut-tin-noo-wa-on-ga-nun-no-nash 

Noo*wa-be-8u-on-ga-nun-no-nash  .    / 

Nus-seep-hau-su-on-ga-nun-no-nash 

Kuttooieongash  piogq  tahshe  Syllablesash  asnh  Chadchaubenu- 
mooongash, — Words  of  ten  Syllables  or  Parts. 

Noo-wad-cha-nit-tu-on-ga-nun-no-nash 
Noo-we-nau-we-tu-on-ga-nun-no-nash 
Noo-we-to-mu-wa-on-ga-nun-no-nash 
,-■'  Noo-wa-an-tara-oo-on-ganun-no-nash 

Kuttoowongash  nab  nequt  tahshe  Syllablesash  asuh  Chadchaub^u- 
mooongash, — Words  of  eleven  Syllables  or  parts. 

Nup-peh-tu-a-nura-moo-on-ga-nun-no-nash 
Nun-nish-ke-neunk-qus-su-on-ga-nun-no-naah 
Num-mo-na-ne-te-a-on-ga-nun-no-nash 
Nut-og-que-neunk-qus-su-on-ga-nun-no-nash 

Kuttoowongash  naboneese  Syllablesooooash  asuh  Chadchaube- 
numooongash, — Words  of  twelve  Syllables  or  Parts. 

Nut-ai-us-koi-an-ta-moo-on-ga-nun-no-nash 

Noo-wun-na-na-won-ta-moo-on-ga-nun-iuv-nash 

Nuk-kog-ke-is-sip-pa-moo-on-ga-nun-no-nash 

Nuk-kuh-koo-tom-weh-te-a-on-ga-nun-no-nash 

Nut-i-a-che-won-ta-moo-on-ga-nun-no-nash 

Noo-nau-nio>nah-ko-nit-tu-on-ga-nun-no-nash 

Num-mat-che-kod-tan-ta-moo-on-ga-nun-no-nash 

Kuttoowongash  nabo  nishwe  Syllablesooooash  asuh  Chadchaube- 
mmooongash, — Words  of  thirteen  Syllables  or  Parts. 

Num-meh-quon-tam-wut-te-a-ha-on-ga-nun-no-nash 

Kuttoowongash  nabo  napanna  tahshe  Syllablesuash  asa  Chad- 
chaubenumooooash, — Words  of  fifteen  Syllables  or  Parts. 

Nuk-kit-te-a-nion-te-a-nit-te<a-on-ga-nun-no-nash 


i 


i 


/   1  i 


fttx: 


.^.■j^ 


^-if/' 


^* 


104 


INDIAN  VOCABULARY. 


THE  LORD'S  PRAYER. 


V  i    ' 


From  ElioVs  Bible.  Matth.  vi.  9. 
(Edit,  of  1680.) 
Nooshun  kesukqut,  quttiana- 
tamunucA  kcowesuonk.  Pcyau- 
mooutch  kukketassootamoonk, 
kuttenantamdonA;  ne  n  nach  oh- 
keit  neane  kesukqut.  Numtneet- 
suoiigash  asekesukokish  assa- 
mainnean  ycuyeu  kcsukok.  Kah 
ahquoantamaiinnean  nutnmat- 
cheseon^asA,  neanc  matchene- 
hukqneagig  nutahquontam(:)Mn- 
nonog.  Ahque  sagkoinpagunai- 
innean  en  qutchhuaonganit,  we- 
be  pohquohwussinnean  wutch 
matchitut.  Newutche  kutah- 
tauun  ketassootamoonk,  kah  me- 
nuhkesuonk,  kah  sohsumoonk 
micheinc.     Amen. 

FVom  the  Indian  Primer. 
(Edit,  of  1720,  p.  13.) 
Nooshun  kesukqut  «7M>Ytiana- 
tamunach  kooweauonk,  peyau- 
mooutch  kukkctassootamooonA',- 
kuttenantamooonA; ;  ne  ennage 
ohkcit  neanc  kesukqut.  Num- 
mcctsuongash  asekesukokish 
assaminneane  yeuyeu  kesukok. 
Kah  ahquontamaiinnfcn/ic  num- 
matcheseongash  nctnc  mat* 
clienukqueageeg  nutahtiuonta- 
wirtMounnonog.  Ah(]uc  sagkom- 
pafrintiinnrnn  en  qutcliis/«f»»- 
gnnit,  (|ut  pohquoliwussincan 
wutch  matchitut ;  ncwutciic  ku- 
tahtauun  kctassootamo«(»i/.-,  kaii 
munulikosuonk,  kah  sohsumoo- 
onk  niichcmc.     Amen. 


From  Eliot'' s  Bible.   Luke  xi.  2. 

Nooshun  kesukqut,  ^uniana- 
twnunch  koowesuonk,  kukketas- 
scDtamoonk  peyaumooutch,  kut- 
tcnantamooon^  ne  nnj  neyane 
kesukqut  kah  ohkeit.  Assa- 
maiinnean  kokokesukodae  nuta- 
sesukokke*  petukqunneg.  Kah 
ahquoantamaiinnean  nummat- 
choseon^anonafA,  newutche  ne- 
nawun  wonk  nutahquoantamuu- 
ounnono^  nishnoh  pasuk  noo- 
nar^ontukquohwhonan,  kah  ah- 
quv.  sagkompnginnean  en  qut- 
thehettuonganit,  qut  pohquawus- 
sinnean  wutch  matchitut. 


From  the  Indian  Primer,  p.  26. 
(Matth.  vi.  0.) 
Nooshun  kesukqut  qtittiaxia- 
tamunach  koowesuonk,  peyau- 
mooutch kukketassootamooonk 
kuttenantamooonk  ne  ennach 
ohkeit  neane  kesukqut.  Num- 
meetsuongash  asekesukokish 
assamainnffln  yeuyeu  kcsukok. 
Kah  ahquontamaiinncan  num- 
matchcseungasii  neane  mat- 
chcnt'hiktfurgccg  nutahquontam- 
auounonng.  Alique  sagkom- 
pn^rMnaiinncan  en  (\utc\\hiiwaon- 
gaitit,  qut  pohquo)iwussi»/fan 
wutch  matchitut.  Newutche 
kutahtnuun  kctassootamoonX;  kah 
inenuhkcsuonk,  kali  sohflumoo- 
onk  inichume.     Amen. 


THE  TEN  COMMANDMENTS. 

From  the  Indian  Primer, 
Quest.   How  many  are  the  com-     Nat.    Tohahinash 


Naumatuon- 


mands  ? 
Am,  Ten. 


i,'rt.«/i  (Hod? 
NumiK  I'iogciuodtosh. 


*  An  error  of  the  pre««  for  nuiateVtiukokke,  a*  i(  ttandx  in  the  edit,  of  1641. 
EdU. 


:a  appendix. ',t/t 


106 


,uke  x\.  2. 

^uftiana- 
kukketas- 
itch,  kut- 
neyane 
Assa* 
jdae  nuta- 
neg.    Kah 
nummat- 
ivutche  ne- 
loantamaw- 
ftsuk    noo- 
1,  kah  ah- 
n   en   qut- 
)ohquawu8- 
litut. 


mer,  p.  26. 

it   gwttiana- 
)nk,   peyau- 
iootamooonk 
ne     cnnach 
,qut.     Num- 
lekesukokish 
Bu   kesukok. 
n»can    num- 
iieane      mat- 
utalMiuonlam- 
lue     sajskom- 
(iutcli/n«/'rt«n- 
uohwuHsin/mH 
Newutche 
(otanioonA:  kah 
ah  sohfiumoo- 
tnen. 


Pfaumatuon' 
oeh. 
the  edit,  of  16«1- 


Quest.  What  is  the  first  ? 
Anstc.  Thou  shall  have  no  oth- 
goda  before  me. 

Quest.  What  is  the  s>";ond  Com- 
mandment ? 

Answ.  Thou  shalt  not  make  to 
thyselfany  graven  Image,  &c. 

Quest.  What  is  the  third  Com- 
mandment ? 

Answ.  Take  thou  not  the  name 
■  of  the  Lord  thy  God  in  vain. 

Quest.  What  is  the  fourth  Com- 
mandment f 

Answ.  Remember  the  Sabbath 
day  thou  must  keep  holy. 

Quest.  What  is  the  fifth  Com- 
mandment ? 

Answ.  Honour  thy  father  and 
mother,  that  thou  mayest  long 
'  live  in  the  land  which  the 
•  Lord  thy  God  giveth  thee. 

Quest.  What  is  the  sixth  Com- 
mandment ? 

Answ.  Tliou  shalt  do  no  murder. 

Quest.  What  is  the  seventh  Com- 
mandment ? 

Answ,  Thou  shalt  not  commit 
adultery. 

Quest.  I  V7ia^  is  the  eighth  Com- 
mandment ? 

Answ.  Do  not  thou  steal. 

Quest.  IVhat  is  the  ninth  Com- 
mandment ? 

Answ.  Falsely  witness  thou  not 
against  thy  neighbour. 

Quest.  What  is  the  tenth  Com- 
mandment ? 

Answ.  Thou  shalt  not  covet. 


Nat.  Chagua  negonnohtag  ? 
Namp.  Ummanittoomehkon  on- 

katogeeg  manittooog  ut  ana- 

quabeh. 
Nat.   Uttiyeu  nahohtoeu  Anoote- 

amooonk  ? 
Namp.  Ayimauuhkon     kuhhog 

nunneukontunk,  &c. 
Nat.   Uttiyeu    nishwe    Anootea- 

mooonk f 
Namp.  Neemunoohkon     oowe- 

suonk    Jehovah     Kummanit- 

toom  tahnooche. 
Nat.   Uttiyeu  yaue  Anooteamoo- 

onk  ? 
Namp.  Mehquontash      Sabbath 

day  vvoh  kuppahketeauun. 
Nat.    Uttiyeu    napanna    tahshe 

Anootenmooonk  1 
Namp.  Quttianum    koosh    kah 

koukas,  onk  woh  kussepe  po- 

mnntam  ut  kuttohkeit  uttiyeu 

Jehovah  Kummanittoom  anin- 

numunkquean. 
Nat.   Uttiyeu     nequtta     tahshe 

Anootenmooonk  ? 
Namp.  Nushcteohkon. 
Nat.   Uttiyeu   nesausuk     tahshe 

Anooteamooonk  f 
Namp,  Mamusehkon. 

Nat.  Uttiyeu  swosuk  tahsJie 
Anooteamooonk  7 

Namp,  Kommootohkon. 

Nat.  Uttiyeu  pasgoogun  tahshe 
Anooteamooonk  1 

Namp.  Pannoowae  wauwaonuh- 
kon  ketattcamunk. 

Nut.  Uttiyeu  piogque  Anootea- 
mooonk I 

Namp.  Ahchowontogkon. 


\\ 


A  Sermon  preached  hy  Jnsiah  Cotton  (author  of  the  preceding  Vo- 
cabulary) to  the  Mnmickusttts  Indians,  in  1710,  Prom  the  ori- 
ginal manuscript. 

Acts  xvii.  30.    And  the  timen  of  thi^  ignornnce  God  winked  at ;    but  now 
comniitndclh  all  men  every  where  to  repent. 

Doctrine.  It  is  the  plain  and         Kuhkcotumwehhaonk.      Yeu 
absolute  command  of  God  that    pahke  wuttannooteamooonk  God 

14 


.i 


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nrfcifc*iwi«w  *n.wm 


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>•      < 


106 


INDIAN  VOCABULARY. 


all  men  and  women  should  re- 
pent of  their  sins. 

Here  you  may  ask  this  ques- 
tion, What  is  repentance,  or 
what  is  meant  by  this  word  re- 
pentance ? 

I  answer  thus,  repentance  is 
a  grace  of  the  holy  spirit  of  God 
wrought  in  the  heart  of  a  sin- 
ner, whereby  he  being  filled 
with  shame  and  sorrow  for  his 
former  sins  doth  resolve  to  for- 
sake them,  and  turn  to  God,  and 
to  become  a  new  man. 


I  would  make  this  more  plain 
and  easy  to  your  understandings, 
and  therefore,  consider  these 
things  which  must  be  in  that 
man  that  truly  repents  of  his 
sins. 

1 .  A  man  must  be  convinced 
of  his  sin,  or  else  he  cannot 
truly  repent  of  it. 

Now  it  is  the  work  of  Gods 
spirit  to  convince  a  man  of  sin. 
Christ  sayes  his  spirit  shall  con- 
vince and  reprove  for  sin,  by 
making  him  to  see  what  a  wick- 
ed thing  sin  is. 


And  makes  him  to  see  that 
for  his  sin  he  deierves  to  burn 
in  hell  forever. 


Time  wu  wheo  the  sinner 
could  see  no  haim  in  the  ways 
of  sin. 


onk  woh  wame  wosketompaog, 
kah  mittumwussissog  nont  woh 
aiuskoiantamwog  ummatchese- 
onganoooash.  Woh  yeu  ke- 
nattootumwehkonau  yeu  nattoo- 
tumwehteaonk,  Teag  aiuskoian- 
tamooonk,  asuh  toh  nauwutta- 
ma>  yeu  kuttooonk  aiuskoianta- 
mrioonk.  Yeu  nunnampoo- 
humooonk,  Aiuskoiantamooonk 
nekus  na^liauanittooe  kitteamon- 
teanittuonk  God,  anakausumo- 
onk  ut  wuttohut  matchescaenin 
ne  nashpe  niskontog  kah  num- 
wappelitunkqut  ogkohtchooonk, 
kah  nuantamooonk  wutche  nuk- 
koniie  ummatcheRCongash  wonk 
mohtantog  nont  nunnuhkotumu- 
nash  kah  nukquinnuppem  en 
Godut,  kah  nooshkosketoropa, 
Woh  yeu  nuppnhkettumijnnah, 
kah  woh  nunnukkumehteaunah 
en  koowohtamooonganncD,  ne- 
wutche  natwontamog  nish  woh 
appehtunkqOtcheh  wosketomp 
noh  wunaumuhkut  aiuskoiantog 
ummntchescongash.  (1)  Wos- 
ketomp nont  woh  uppogkodchu- 
mukqun  ummatcheseonk  asuh 
woh  matta  pnhke  aiuskoiantam- 
moo.  Eynu  yeu  wutanakau- 
suonk  wunnetupantamwe  wun- 
nashauanittooonoh  God  woh  up- 
pogkodchumon  wosketomp  um- 
matcheseonk. Christ  unnooau 
nunnash&nit  pish  pogkudchumau 
kah  wutchumau  wosketompoh 
ummatcheseonk  pish  pohque- 
tum  :  John  xvi.  8.  Wun- 
noshaunittoconoh  God  uppogkod- 
chumukqun  wosketomp  wutche 
matcheseonk  wunnohtunukqun 
uttoh  en  matchetooo  teagquas- 
ainyeu  matcheseonk  onk  wun- 
nohtanukqim  wutche  ummatche- 
seonk tumohhiowau  chikossuon- 
kiit  chcpiohkomukqut  micheme. 
Ahquompiyeuop  nendt  matche- 
seaenin  matta  naumoop  woskeh- 
huwaonkut  matchesoae  mayut. 


J- 


APFENDIX. 


107 


mpaog, 
nt  wob 
itchese- 
jreu  kc- 
nattoo- 
iiskoian« 
luwutta- 
koianta- 
nampoo- 
imooonk 
teamon- 
ausumo- 
escaenin 
ah  num- 
chooonk, 
che  nuk- 
isli  wonk 
ikotumu- 
)pein    en 
ketompa. 
imunnah, 
hteaunah 
moo,    ne- 
nish  woh 
■osketomp 
iskoiantog 
(1)  Wos- 
>gkodchu> 
onk   asuh 
koiantam- 
'utanakau* 
nwe   wun- 
d  woh  up- 
;tomp  um- 
it  unnooau 
Ludchumau 
flketompoh 
I     pohque- 
Wun- 
uppogkod- 
mp  wiitche 
ihtunukqun 
I  teagquas- 
onk  wun- 
ummatche- 
chikonsuon- 
t  micheme. 
idt  matche- 
K)p  woskeh' 
«ae   tnayut. 


But  now  he  c>  '%  to  see  that 
he  muBt  be  danrjiitd  for  sia,  un- 
less Christ  will  pardon  it ;  when 
God  comes  to  work  a  change 
upon  mans  heart,  he  shows  him 
that  all  evil  in  this  world  comes 
because  of  sin. 

And  all  evil  in  hell  comes  be- 
cause of  sin.  The  poor  soul 
must  come  to  see  that  he  de- 
serves the  wrath  of  God  for 
ever. 

He  has  lived  without  prayer 
and  has  committed  abundance  of 
sin,  and  it  aflfrights  him  to  think 
how  great  a  sinner  he  hath  bin. 


Now  the  sinner  must  be 
brought  to  see,  and  be  convinc- 
ed of  his  sins,  or  else  he  will 
never  repent  of  them  and  turn 
from  them. 

8.  When  a  man  truly  repents 
he  must  not  only  see  his  sins  to 
be  very  great,  but  he  must  also 
be  very  sorry  for  them.  2  Cor. 
vii.  10.     Isaiah  Ivii.  15. 

When  a  man  comes  to  consid- 
er how  great  a  sinner  he  has 
bin,  it  pricks  him  at  the  heart, 
and  makes  him  much  sorry,  so  it 
was  with  them  that  Peter  preach- 
ed unto.     Acts  ii.  37. 

Wickedness  now  seems  bitter, 
how  sweet  soever  it  had  bin  be- 
fore. The  sinner  now  sees 
that  he  has  bin  running  away 
from  God. 

That  he  has  abused  God's 
mercy,  that  he  has  cast  otT  Jesus 
Christ,  that  ho  deserves  to  be  de- 
stroyed, and  this  makes  him  very 
■orry. 


Qut  eyeu  naum  noiit  nuoche 
pish  awakompenam  nummatche- 
seonk  tohneit  Christ  mat  ahquon- 
tamok :  God  anakausit  ut  kahpe- 
nooeehteog  wuttuh  wosketomp 
neit  wunnohtinnoh  wame  ma- 
chuk  yeuut  niuttaohkeit  peya- 
moo  wcbe  nashpe  matcheseonk. 
Kah  wame  machuk  ut  chepioh- 
komukqut  pegamoo  webe  nash- 
pe matcheseonk.  Kittumungke 
kcteahogkau  mos  naum  nont 
nuttumhooam  ne  ummoosquan- 
tamooonk  God  micheme.  Onk 
pomantam  sepeohquompi  qut 
mat  nuppeantainoo  kah  wuttus- 
sen  monutash  niatcheseongasii 
kah  wutchepshnnukqun  meh- 
quantamunat  uttuhuniiohque  mis- 
si  nummatchetcDonk.  Eyeu  mat- 
cheseaenin  nont  pasoowau  nau- 
munat  kah  pohompottamunat 
ummatcheseonk,  asuh  mat  woh 
nequt  aiuskoiantammoo  kah 
quinuppehtamoounash. 

(2)  Wosketomp  panuppe  aius- 
koiantog  matta  webe  naumoo 
ummatcheseongash  missiyeuash 
qut  woiik  missi  ntoantam  wutche 
nish.  2Cor.  vii.  10.  Isaj.lvii.  15. 
Uttoh  adt  wosketomp  natwontog 
ummishe  matcheseaennuonk  nat 
nob  wutche  oli^yeu  ukkonuk- 
kehtohhukqun  ut  wuttahut  kali 
ne  mo3cheke  nanaiitamhukqun- 
neaunagkup  missinninuk  Peter 
kuhkootumauompah.  Acts  ii.  37. 
Matchetooonk  eyeu  wesogko- 
momukqiiat  toganogque  weho- 
nup    negonne  Matchcseae- 

nin   eyeu   pohkomp6ttamkus8eh 
nunnanukkonnomus  God. 

Onk  naum  matta  tohhentupan- 
tftmooinus  uminonaneteaonk  God, 
onk  naum  kusseh  nuppapogken- 
omus  JesusChristjOnk  naum  kus- 
seh nuttaphum  pagquonittuoiik 
onk  yeu  wuttiymonkqun  missi 
nooantamcoonk. 


108 


INDIAN  VOCABULARY. 


\  V 


H't 


3.  He  that  would  truly  repent 
of  sin,  must  confess  his  sins ;  he 
that  would  obtain  mercy  from 
God  must  confess  his  sins.  1 
John  i.  9. 


He  must  own  him  self  to  be 
a  sinner  and  a  great  sinner.  He 
must  judge  and  condemn  him- 
self for  his  sin.  He  must  earn- 
estly beg  of  God  to  pardon  his 
sins.  If   we    have    sinned 

against  God  or  have  done  any 
wrong  to  man,  we  should  freely 
make  confession  of  it. 


4.  He  that  would  repent  of 
sin,  must  also  forsake  all  sins. 
Isah.  Iv.  7.  Prov.  xxviii.  13. 

We  must  not  only  forsake  sin 
for  a  little  time,  for  one  month 
or  one  year,  but  we  must  re- 
solve that  we  will  forsake  sin 
for  ever  and  ever. 

Some  men  when  they  are  sick 
will  promise  to  forsakj  sin,  but 
when  they  aic  well,  they  will  be 
worse  than  they  were  before ; 
now  such  do  not  truly  repent  of 
sin,  for  if  they  did  they  would 
hate  sin  when  they  are  well, 
as  they  did  when  they  were  sick. 


tt.  Ho  tiiat  truly  rnpcnts  of 
sin,  must  not  only  turn  from 
sin,  but  he  must  also  turn  unto 
God  and  resolve  to  walk  in  Gods 
ways,  and  to  obey  his  word  as 
God  shall  help  him. 


3.  Noh  kod  pahke  aiuskoian- 
tog  matcheseonk  woh  samppoo- 
au  ummatcheseongash  ;  noh 
kodtantog  wuttattumunumunat 
monaneteaonk  wutche  Godut 
nont  woh  sampooau  ummatche- 
seongash. 1  Ep.  John  i.  9. 
Nont  woh  samppooaonoh  wuh- 
hoguh  nont  nummatchetum  kah 
nen  missi  matcheseaenin.  Nont 
woh  wussumau  kah  pohkodchu- 
mau  wuhhoguh  wutche  matche- 
seonk ;  onk  woh  menuhke 
wehquttumauau  Godoh  onk  woh 
aliquontamauo  ummatcheseon- 
gash, tohneit  matchenehog  God 
asuh  wosketomp  nont  woh  hoh- 
pooe  kussamppoowontamunan. 
XX.  G.  ••••. 

4.  Noh  kodlantog  aiuskoian- 
tamunat  ummatcheseonk  nont 
woh  nukkodtum  wame  matche- 
seonk. Isaj.  Iv.  7.  Prov.  xxviii. 
13.  Matta  kenukkottumou- 
mun  matcheseonk  oggusohquom- 
pi  pasuk  nepaz  asuh  pasuk  kod- 
tumnicoqut  nont  woh  kummali- 
tantamumun  nont  kenukkottu- 
mCkmun  matcheseonk  michcme 
kah  micheme.  Navvutch  wos- 
ketompaog  mahchinnuhittit  wun- 
noowaog  nunnukkodtum  mat- 
cheseonk qut  quenau  keteahittit 
anue  matchetooog  onk  negonne, 
neanesitcheg  matta  pahke  aius- 
kuiantamooog  ummatcheseon- 
kanncD,  tohneit  panuppe  aius- 
koiuntamhittit  woh  jishdntamng 
mutclicsconk  ut  oonekukonna- 
out,  netatuppc  onk  ut  mahchin- 
nunat. 

5.  Noh  pannuppo  aiuskoian- 
tog  ummatchcHconk  matta  woh 
webe,  nukkodtumu)  miitclicse- 
onk  qut  onk  quinnuppc  eii  Godut 
kah  kctsnntam  nont  nuppumsham 
God  uinniiiyut  kah  nuHvvclitamu- 
nat  wuttinanchemmkuoiik  God 
uttoh  an  tappnnnumwohhukqut. 


% 


APPENDIX.    J.' 


109 


1  * 


Sin  carrys  the  soul  away  from 
God;  repentance  brings  back 
the  soul  unto  God  again.  Isah. 
Iv.  2. 

Thus  we  hear  what  repent- 
ance is,  and  the  text  tells  us, 
and  so  do  many  other  texts  in 
the  bible,  that  God  commands 
and  requires  all  men  every  where 
to  repent. 


■  And  now  let  us  make  some 
use  of  this  text. 

Use  1.  Let  us  pray  to  God  to 
send  us  his  holy  spirit  to  con- 
vince us  of  our  sins,  and  to 
make  us  sec  how  great  sinners 
we  be  ;  for  if  wc  do  not  see  and 
repent  of  our  sins  we  shall  be 
damned  in  hell  fire  for  ever. 
God  remembers  all  our  sins 
though  we  have  forgot  them, 
and  he  will  punish  us  if  we  do 
not  repent.  .'.•    '  '  c;  •  - 


And  if  we  will  now  repent  of 
our  sins,  God  will  pardon  tlicm, 
for  Christ  died  to  procure  a  par- 
don for  repenting  sinners. 


2  U.  Let  us  be  very  sorry  for 
our  sins  :  blessed  are  they  that 
mourn,  for  they  shall  be  comfort- 
ed. 

:).  Let  us  bo  willing  to  con- 
fess our  siiis  before  God  and 
man  ;  if  wc  do  not,  our  case  is 
sad.     Psalm  xxxiii.  5. 


Matcheseonk  dmanau  ketea- 
hogkau  wutchw-  Godut,  qut  aius- 
koiantamcnonk  quehchcowianna 
keteahogkau  en  Godut  wonk. 
Isaj.  Iv.  7. 
Yeu  kuttinne  nootamunan  aius- 
koiantamoooak  neaunag  onk, 
Yeu  queenshitteonk  koowotum- 
onkqunan,  onk  monatash  quen- 
shitteonkash  ut  Bibleut  God  an- 
nooteamoo  kah  nuttauompamau 
wame  woskctompaog  nishnohut 
onk  woh  aiuskoiantamwog. 

Kah  eyeu  auwohteatuh  yeu 
kuhkcDtumwehteaonk. 

L  Auwohteaonk.  Peantamau- 
ontuh  God  onk  woh  annoonan 
conetupantamwe  wunnashauan- 
ittcomoh  onk  woh  kuppog  kod- 
chimukqun  wutche  matchese- 
onU,  onk  woh  kenaumumun 
nont  missi  kummatchetumun ; 
tohneit  mat  naumoog  kah  aius- 
koiantamooog  nummatchcseon- 
ganunnunash  pish  kuttauakom- 
pananiun  chepiohkomukqut  mi- 
cliemc.  God  mehquantam  wa- 
me kummatchesconganunno- 
nash  toganogque  vvanantamog, 
kah  pish  kuttattumunumolihuk- 
quii  tohneit  mat  aiuskoiantog. 
Tohneit  eyeu  aiuskontamog 
kummatcheseonganunnonash 
God  pish  kutahquontamongqun, 
newntche  Christ  nuppooonk  woh 
aiuskoiantomue  mutcheseaunuog 
alitoog  ahquontamoadtuonk. 

'i  Auwoli.  Mislie  nuantiiniut- 
tuh  wutche  nummatchcseonga- 
nuiinoiiash  unnaiiumnog  nag 
inooog,  uewutclie  pisii  miskou- 
anlaniwaheoog.     Matt,  v,  4. 

3.  Wckontamuttuh  san)pooon 
kulimatchi'seonganunnonnsh  an- 
aquabic  God  kah  wohketompaog, 
tohneit  mat  yeu  usseog  kuttin- 
niycuonganit  matchit.  Psal. 
xxxii.  5. 


li 


^1 


"r'TT 


110 


INDIAN  VOCABULARY. 


*.r 


♦  r 


4.  Let  us  resolve  to  forsake 
all  our  sins.  Sin  is  a  very  great 
grief  to  God,  and  will  undo  our 
poor  souls ;  O  then  dont  let  us 
love  it. 

5.  Let  us  walk  in  God's  way, 
obey  his  word,  pray  unto  him 
for  mercy  and  grace,  and  he  will 
give  us  Christ  here,  and  glory 
for  ever.  And  now,  to  conclude, 
let  us  all  make  haste  to  repent 
of  our  sins  and  turn  from  them, 
and  to  turn  to  our  good  God, 
and  then  Jesus  Christ  will  take 
away  all  our  sins,  and  God  will 
love  us,  and  bless  us,  and  do  us 
good,  and  when  we  have  finish- 
ed a  short  life  in  this  world  he 
will  take  us  up  to  heaven,  where 
we  shall  live  for  ever  without 
sin,  and  without  sorrow.  Amen. 


4.  Nont  nukkottumuttuh  wa- 
me  kummatcheseonganunno- 
nash.  Matcheseonk  ne  ummut* 
tae  noohikqun  God,  onk  ne  pa- 
pequanteomoo  keteahogkau,  woi 
ahque  ne  womantamuttuh. 

5.  Ponishatuh  ummayit  God, 
nooswehtamuttuh  wuttinnon- 
chemohaonk,  peantamauontuh 
wutche  monanteaonk  kah  kit- 
teamonteanitteaonk  onk  woh 
kuttinumongquu  Christ  yeuut 
kah  sohsumooonk  micheme  na- 
hohtoeu.  Kah  eyeu  maiish  tea- 
nuk  aiuskoiantamuttuh  kummat- 
cheseonganunnonash,  kah  nuk- 
kottumuttuh nish  onk  quinnup- 
petuh  en  Godut  noh  wunnetoog, 
neit  Jesus  Christ  pish  amma- 
num  wame  matcheseonk  kah 
God  koowamanukqun  kah  kco- 
nanukqun  kah  kconenehhikqun 
onk  mahtshonk  yeu  pomanta- 
mooonk  yeuut  muttaohkeet  pish 
kcnemunukqun  en  kesukqut 
micheme,  adt  pish  pomantamog 
mat  n&umooun  matcheseonk 
asuh  nuantamcDonk.     Amen. 


Ettracts  from  a  Se.  man  in  English  and  Indian  ;  the  English  part 
biing  in  the  hand-writing  of  Josiah  Cotton,  and  the  Indian  m 
that  of  his  father,  John  Cotton. 


I  shall  therefore  from  the 
words  of  my  text,  speak  to  you 
about  death  and  judgment. 

Which  are  very  terrible  things, 
and  tiiat  that  you  ought  to  get 
for. 

The  truths  or  divisions  con- 
tained in  my  text  arc  these. 

1.  That  God,  the  governour 
of  the  world,  has  appointed  that 
men  dy  once. 

2.  That  aflcr  men  arc  dead 
he  will  judge  them. 


Yeu  wutche  yeush  kuttooon- 
gash  ut  nukquenshittunkanit 
kukkenoonumwoo  papaume  nup- 
pooonk  kah  wussittumooonk. 
Uttuh  nish  unkquenunkquohish 
teagw&  sinnuukish,  kah  woh 
kukquashwemwoo  wutche. 

Wunnomw&onkash  nish  ah- 
tagish  ut  nukquenshittunkanit 
yeushog. 

1.  God  noh  nanauunuk  mat- 
taohk  mahtche  kuhquttnm  woak- 
tompaog  paauktiut  nuppunat. 

2.  Mahche  wosketompaog 
nuppchhittit  noh  nah  pish  oosu- 
muk. 


APPENDIX. 


ttuh  wa- 
[anunno- 
ummutr 
ik  ne  pa- 
kau,  woi 
dh. 

yit  God, 

uttinnon- 

nauontuh 

kah  kit- 

nk     woh 

yeuut 

home  na- 

aiish  tea- 

kummat- 

kah  nuk- 

quinnup- 

innetoog, 

h  amma- 

onk    kah 

kah  koo- 

ehhikqun 

pomanta- 

ikcct  pish 

kesukqut 

[nantamog 

tcheseonk 

Amen. 


iglish  part 
Indian  in 

kuttooon- 
littunkanit 
aume  nup- 
lonoiik. 
nkquohish 
kah  woh 
iche. 

nish    ah- 
littunkanit 

iinuk  mat- 
;tnm  wosk- 
ppunat. 
ketompaog 
pish  oosu- 


If  men  have  lived  well  and 
soberly,  then  Gni  will  appoint 
them  to  happin  if  men  have 
lived  wickedly,  then  God  will 
make  them  perfectly  miserable. 
But, 


1.  !>>■  Death  is  the  separa- 
tion of  the  soul  from  the  body. 
When  the  soul  goes  out,  or  de- 
parts from  the  body  then  the 
man  is  dead. 

Now  no  man  can  hinder  this 
separation  ;  whensoever  death 
comes  all  men  must  dy,  high  and 
low,  rich  and  poor,  the  greatest 
sachem  and  the  meanest  persoas. 
He  that  lives  longest  must  dy  at 
last.  Thus  Methuselah,  that 
lived  almost  a  thousand  years,  yet 
died  at  last.  Gen.  v.  87,  Ps.  xlix. 
7,  0.  No  man  can  save  himself 
from  death,  or  his  brother. 


Your  forefathers,  and  our  fore- 
fathers are  dead,  and  therefore 
experience  teaches  us  that  we 
must  also  dy.  Zech.  i.  5.  No 
man  can  live  forever  till  he  has 
once  dyed. 


Sickness,  war,  old  age,  and 
many  other  things  make  men  dy. 


So  that  very  few  attain  to  be 
100  years  old,  thus  sayes  Moses. 
Ps.  xc.  10. 

All  men  must  dy,  or  else  be 


Tohneit  wosketompaog  wtm- 
ne  kah  maninnessue  pomantam- 
wehhittit,  neit  God  pish  nah  uk- 
kehteumuh  en  wunniyeuonganit, 
tohneit  wosketompaog  inatche- 
tooe  pomanumwehhittit,  neit 
God  pish  nah  wuttiaymauuh 
wunnumuhkutteyeue  kittu- 

mongkeyeuen. 

Nuppooonk  ne  chadcha|>eh- 
tauadtuonk  keteahogkau  wutch 
muhhogatt  keteahogkau  sohhog- 
ish  asuh  amaehtogish  muhhog, 
neit  wosketomp  nuppoo. 

Yeuyeu  matta  wosketomp  ta- 
penumoo  wuttamehtauunat  yeu 
chadchapehtoadttionk  uttuh  an- 
nooh  peyant  nuppooonk  wame 
wosketompaog  mos  nuppooog, 
quanonkquissitchcgtioh  quonk- 
quissitcheg  wenauctuog  matchc- 
teaog  masukkenukig  sontimdog 
kah  kuttumungke  missinninnuog 
nob  sepe  pomantog  mos  nuppoo 
momaiish,  yeu  unnih  M'^tliuse- 
lah  pomantogup  omog  nequtte 
muttannunkanne  kodtumwae 
onch  nupapan  ut  miisli.  Gen. 
v.  27.  Ps.  xlix.  7,  9.  Na  matta 
wosketompanooh  noh  woh  poh- 
quohwhonont  wuhhoguh  wutch 
nuppooonganit   yuh     wcmatab.. 

Negonne  kooshoowog  kah  ne- 
gonne  nooshunnonuk  mahche 
nuppuk  kah  newutche  wahtun- 
teaonk  nukkukkootumunkqunan 
mos  nunnupumunniinukuh. 
Zech.  i.  5.  Wosketomp  matta 
woh  micheme  pomantamo<~'h  na- 
paj  mahche  pasukqut  nuppuk. 

Mahchinnaongash  quentoad- 
tuongash  mohtantamooonk  kah 
monaash  onkatoganish  teagwa- 
sinish  waj  wosketompaog  nup- 
pehhittit. 

Nemehkuh  anue  ogkossaoog 
nequtpasukkooe  kodtumwohogig 
yeu  wussinneah  Moses.  Ps,  xc.lO. 

Wamc    wosketompaog     mos 


1^^ 


>t^-jn- 


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-_..  .-fc. 


112 


INDIAN  VOCABULARY. 


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'I 


V 

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changed,  and  that  is  all  one  death. 

But  here  the  question  is,  Why 
nnist  all  men  dy  1 

Ans.  1.  All  men  must  dy 
because  they  have  isinned. 

Thus  God  threatened  Adam 
and  all  his  children,  that  if  he 
sinned  then  they  should  dy,  t.  e. 
if  he  eat  the  forbidden  fruit. 
Gen.  ii.  17.  Rom.  v.  12.  and 
vi.  2.3. 

And  hence  it  is,  that  little 
children  that  never  actually  sin- 
ned like  Adam,  must  dy,  be- 
cause their  first  father  sinned, 
and  they  in  him.  Rom.  v.  12,  14. 
that  is,  infants  or  children.  But, 

2.  Good  men  as  well  as  bad 
must  dy,  that  they  may  get  to 
Heaven,  for  in  this  world  they 
be  not  perfectly  happy,  nay  of- 
tentimes are  very  much  afflicted. 


God  therefore  has  appointed 
that  they  should  dy,  that  so  they 
may  be  free  from  sin  and  misery, 
and  may  be  brought  to  heaven, 
where  is  fullness  of  Joy. 

All  the  afflictions  of  this  life 
should  put  us  in  mind  of  death, 
which  will  come  sooner  or  later, 
though  we  cant  tell  when,  and 
therefore  we  should  always 
watch  and  be  ready. 


After  men  dy  they  shall  be 
judged. 

.Vs  all  men  must  dy  so  all  men 
must  be  judged. 


i 


napproog,  asuh  ossooweog  kah 
ne  yaneyeuoo  nuppooonganit. 
Q.ut  yeu  nattootumwehteaonk 
tohwaj  nuppehhittit  wame  wos- 
ketompog. 

Namp.  1.  Wame  wosketom- 
paog  mos  nuppooog  newutche 
nag  matcheseupanneg. 

Yeu  en  God  quokquohtomau 
Adamoh  kah  wame  wunnechan- 
noh,  tohneit  mattchesehittit  nag 
pish  nuppooog,  tohneit  mechuk 
quahtinnittimuk  mechummuonk. 
Gen.  ii.  17.    Rom.  v.  12.  vi.  23. 

Kah  yeuwutche  pewe  Rlukkoi- 
esog  asquam  usseae  m^tcheseh- 
hittcg  neane  Adam,  mos  nup- 
pooog, newutche  negonne  oosh- 
shoooh  matchese  kah  nag  ut 
nagum.     Rom.  v.  12,  14. 

2.  Wunnctooe  woskctompaog 
neane  matchetooe  mos  nuppooog 
onk  woh  nag  peyauog  kesukqut 
newutche  yeu  ut  muttiiohkeit 
nag  matta  pannuppe  wunnieog 
nag  monatash  ahquompiyeuash 
wuttamehpunnaog. 

God  newaj  ukkehteumuh  en 
nupponnt  onk  woh  nag  chippe- 
yeuooog  wutch  matchesonganit 
kah  onkquan  umooonganit  kah 
woh  pasoooogkesukqut  ne 
ahtak  pashanne  mishkquanta- 
rnooonk.  Wame  wuttameh- 

punnaongash  ut  yeu  pomanta- 
mooonganit  woh  niimmehquan- 
tnmhikqunan  nun  nuppooonga- 
nun  uttuh  yeu  pish  payomoo  uk 
kcnuppe  asuh  quohque  tokanog- 
que  mat  noowahteoonnan  uttuh 
iinnooh  knh  newaj  woh  nugwut- 
teae  askoohwheteaog  kah  quosh- 
wappeog. 

Mahche  wosketompaog  nup- 
pehhittitnag  pish  wussumoog. 

Neane  wame  wosketompaog 
mos  nuppehhittit  neane  wame 
wosketompaog  mos  wussumoog. 


I 


APPENDIX. 


112 


It  is  appointed  for  men  to  dy, 
no  man  nor  person  whatsoever' 
shall  escape  the  judgment  of 
God. 

And  this  judgment  shall  be 
either  private  or  publick,  either 
immediately  after  every  man's 
death,  or  at  the  last  day.  As 
soon  as  ever  a  man  dyes  his 
spirit  or  soul  goes  to  God,  and 
he  orders  whether  it  shall  be 
happy  or  miserable,  as  in  the 
forementioned,  Luke  xvi. 


But  the  general  and  open 
judgment  shall  be  at  the  last 
day.  Acts  xvii.  31.  Christ  shall 
be  the  judge,  for  to  him  all  pow- 
er is  given.  And  all  men  shall  be 
brought  before  him  and  be  judg- 
ed.   2  Cor.  v.  10. 


And  then  all  the  world  shall 
know  how  often  we  have  bin 
drunk,  how  often  we  have 
broken  Gods  sabbath,  how 
often  we  have  stole  and  lyed 
and  how  many  times  we  have 
bin  guilty  of  any  other  sin. 
And  not  only  shall  wicked  mens 
be  revealed,  but  good  mens  ac- 
tions shall  be  revealed  to  their 
very  great  joy  and  comfort. 
For  Christ  as  he  is  God  knows 
all  things  and  he  will  make 
known  what  we  are,  whether  we 
have  bin  sincerely  good  or  hypo- 
criticall ;  or  openly  wicked. 
Eccles.  xii.  14. 


Kuhquttohhe  wutch  woske- 
tompaog  en  nupunat  kah  na 
matta  wosketomp  asuh  bowan 
noh  woh  pohquohhog  oosittu- 
mooonk  God. 

Kah  yeu  wussuttumooonk  pish 
kcmeyeu  asuh  pish  pohquaeyeu, 
pish  teanuk  quenau  mahchc  nu- 
puk  nishnoh  wosketomp  asuh  ut 
moiish  ne  kesukok  quenau  tittuh 
annooh  wosketomp  nuppukish, 
wudnaushaonk  asuh  ukketea- 
hogkaunoh  moncheoh  en  God  ut 
kah  noh  oonohteanumauuh,  oo- 
nieninneat  asuh  ukkittimunk- 
keycuenneat  neane  ut  negonum- 
mishamooonganit  ut  Luke  xvi. 

Qut  maniusse  kah  pohquaak 
wussittumooonk  nupish  unnih  ut 
momaiish  no  kesukok.  Acts 
xvii.  31.  Christ  noh  pish  wus- 
suttum  newutche  noh  unumauop 
wame  menuhkesuonk,  kah  wame 
wosketompaog  mos  pasoooog 
anaquabit  wussumonat.  2  Cor. 
v.  10. 

Kah  neit  pish  wame  muttaohe 
wahteoog  nishnoh  nukkogkesu- 
pamooongmun  nish  noh  nup- 
poohqunumooonganun  God  wus- 
sabbathomash,  nishnoh  nukkum- 
mootooonganun  kah  nuppannoo- 
unonganun  kah  nishnoh  ah- 
quompi  adt  keskoa-^tamonus  on- 
onkatogishmatcheseongash  kah 
matta  webe  matchetooe  woske- 
tompaog wuttisseongannoo  wah- 
teooounqut  wonk  wunnetooe 
wosketompaog  wuttusseonganoo 
pish  wahtouwahhumen  nash  um- 
mishkauantamooongannoo  kah 
tapheaongannoo.  Newutche 
Christ  noh  God  yeait  noh  wah 
tunk  wame  teagwasinish,  noh 
pish,  wahtouwahhuau  uttuh  an- 
usseog  uttuh  en  wunnumuhkut 
wunnatooog  asuhaiantog  koiyeu- 
eog  asuh  pohquae  matchtooog. 
Eccles.  xii.  14. 


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